God’s Righteousness and Justice. III: Practicing Righteousness

“If you know that He is righteous, you know that everyone also who practices righteousness is born of Him” (1 John 2:29; all Scripture quotations are from the New American Standard Bible).

Christians should be imitators of our heavenly Father, imitating His righteousness.

The Bible frequently calls Christians “children of God.” He is our Father. We are His sons and daughters. Children resemble their parents. Thus, children of God should be similar to their heavenly Father. One way in which we should do that is by bearing His righteousness.

1 John 2:29 tells us that God is righteous. In its comments about this verse, The Disciple’s Study Bible (Nashville: Cornerstone Bible Publishers, 1988) says, “God is righteous, meaning that He not only opposes what is evil but is the source of what is right.” The Old Testament even uses it as one of the names of God, when Jeremiah 23:6 calls Him “Jehovah-Tsidkenu,” meaning “the Lord our righteousness.” Many Christians like to quote another of John’s descriptions of the Lord, that “God is love” (1 John 4:8, 16), but God’s righteousness is just as essential as His love. We cannot ignore it. We cannot think that God’s love is somehow divorced or detached from His holiness and righteousness.

Image from needpix.com, published under a Creative Commons license.

Likewise, we cannot assume that we are true Christians without resembling some of His attributes. We will not be as holy, loving, righteous, or just as He is, and we will always fall short of Jesus’ standard during our earthly lives. We will not be perfect on Earth. However, if we do not bear some of God’s righteousness and justice, we cannot claim to have His Holy Spirit within us. If we are not practicing righteousness—as defined by Scripture, not by the secular media and pop culture—we cannot claim to be children of God and followers of Jesus Christ.

Today is the first Sunday in Advent, the beginning of a season of anticipation and preparation for the celebration of Jesus becoming human; it is also the first day of a new year on the church calendar. The world will wait until January 1 to make its New Year’s resolutions, which most people will give up within three weeks. Last year, on the first Sunday of Advent, I challenged readers to pursue a “One Year, One Thing” challenge, inspired by a quote from Thomas a’ Kempis’ The Imitation of Christ: “If every year we rooted out one vice, we would soon become perfect men.” Take some time over the next few days to look at your life: Is there an area of unrighteousness in your life? Is there an aspect of God’s righteousness that you are lacking? Aim to grow in one attribute, turning from one form of unrighteousness, in the coming year. You can read more about this challenge here.

May the coming year be a time of greater righteousness and justice in your life.

How do you think God wants to reveal more of His righteousness through you? Share your thoughts by clicking the “Leave a comment” link below.

Copyright © 2020 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, God's Moral Attributes | Tags: , , , , , , , , , | Leave a comment

Christ Is King: Are You Certain?

“Then the seventh angel sounded; and there were loud voices in heaven, saying, ‘The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever’” (Revelation 11:15; all Scripture quotations are from the New American Standard Bible).

Today is the last Sunday on the church calendar for the liturgical year. Next Sunday, we will begin Advent, which commences a new year for the church. In some denominations, the last Sunday of the church year is the Feast of Christ the King.

Statue of Christ the King in Świebodzin, Poland. Photo by Rzuwig, under a Creative Commons license, via Wikimedia Commons.

The Feast of Christ the King (or Christ the King Sunday) is relatively new. It was introduced in 1925 within Roman Catholicism by Pope Pius XI and was later adopted by Anglicanism and some other Protestant traditions. The feast was proclaimed in response to the growth of secularism, nationalism, and other world views that could draw people from full devotion to Christ. When introducing the feast, Pius wrote:

“If to Christ our Lord is given all power in heaven and on earth; if all men, purchased by his precious blood, are by a new right subjected to his dominion; if this power embraces all men, it must be clear that not one of our faculties is exempt from his empire. He must reign in our minds, which should assent with perfect submission and firm belief to revealed truths and to the doctrines of Christ. He must reign in our wills, which should obey the laws and precepts of God. He must reign in our hearts, which should spurn natural desires and love God above all things, and cleave to him alone. He must reign in our bodies and in our members, which should serve as instruments for the interior sanctification of our souls, or to use the words of the Apostle Paul, as instruments of justice unto God.”

In other words, since Jesus Christ is King of Kings and Lord of Lords, He is the king of everything, and we must yield our entire lives to Him. 2020 has challenged many to wonder if He is really in control.

On January 1, I encouraged readers to view 2020 as a “year of vision.” For many of us, our vision has been diffracted, distorted, and blurred this year. Christians who are willing to ask “Where is God in this situation?” have learned from 2020 that we need to put our faith in God. The coronavirus pandemic, followed by violent protests in response to instances of police brutality, mingled with one of the busiest hurricane seasons in memory, etc., have brought crises that test human wisdom. It is easy to criticize government responses to these issues. It is harder to offer viable solutions.

This year is culminating in a disputed presidential election. Almost three weeks after Election Day, Joe Biden has claimed victory (most media outlets agree with him); however, Donald Trump has not conceded the election but is contesting vote counts in several states.

A few weeks before Election Day, my brother-in-law John Cancemi asked on his Facebook page, “Will God allow Biden and the Democrats to win to teach us not to depend on Trump and the Republican Party?” (This was on his personal Facebook page; interested readers may want to check out his ministry page, “Deeper Word & Greater Power.”) It was a challenging question, but he made some important points:

“It seems like many of us Christians have subconsciously taken refuge in Trump and the Republican Party. We see them as our protectors from the anti-Christian leaning Democrats. Could it be that God will remove that protection in order to teach us to depend on Him?”

Some may not like to hear that. Many conservative Christians view the Democrats, especially with their pro-abortion and anti-traditional-values platform, to be agents of Satan. Many Christians will exalt a conservative prolife President, who at least verbally acknowledges some biblical values, possibly giving him the honor that should belong to Jesus alone. How many Christian leaders have called Trump “God’s chosen man for the office”? (Note that the words “Christ” and “Messiah” come from Greek and Hebrew words, respectively, meaning “the chosen one.”) How many will justify and defend him when he speaks in aggressive, hostile terms against his opponents as if he is exempt from Scriptural teaching how to speak to those with whom we disagree?

Image via pxfuel.com.

Do not get me wrong. I am proud to be an American. I was a member of the America First Party (its national press secretary, in fact) long before Trump adopted that slogan and announced his plan to Make America Great Again. I do not support the Democratic Party.

However, we have to ask ourselves hard questions: Do we allow the Bible to define our political positions, or do we try to reinterpret Scripture so that it matches our party’s platform or our favorite politician’s values? Are we willing to admit that a beloved leader makes mistakes, or will we make godless excuses when he or she does wrong? When we disagree with a politician, can we acknowledge that he or she may have some positive attributes? Perhaps they sincerely want to do what is best for our country and their constituents, but they are misguided about what is right.

Who is your God? Who is your Lord? Who is your Savior? Scripture tells us that God has given Jesus the name that is above every name (Philippians 2:9–11). Let us give Him the honor He deserves. Too many Christians have assumed God cannot work without the Republican Party. That is idolatry, and God will not share His glory with anybody else.

Share your thoughts by clicking the “Leave a comment” link below.

Copyright © 2020 Michael E. Lynch. All rights reserved.

Categories: Christians and Culture, Church Calendar: Holy Days and Seasons, Politics | Tags: , , , , , , , | 1 Comment

God’s Righteousness and Justice. II: Justice and Mercy Together

One mistake a Christian can make is to emphasize one of God’s attributes while ignoring others. God is a Personal Being, and sometimes His actions can seem complicated or paradoxical. As we consider God’s righteousness and justice, we cannot forget His love and mercy. As James 2:13 says, “Mercy triumphs over judgment” (all Scripture quotations are from the New American Standard Bible). God’s judgment is present alongside His mercy.

The Israelites learned that lesson after crossing the Red Sea. They rebelled several times after their deliverance from slavery in Egypt. They worshiped a golden calf while Moses was receiving the Ten Commandments. They frequently complained about how God fed them.

On one occasion, they seemed almost ready to enter the Promised Land. Moses sent 12 spies to survey the land. When they returned, 10 gave a bad report, saying the Israelites would be wiped out by the people of Canaan if they tried to enter. As a result, the Israelites threatened to kill Moses and return to Egypt.

God’s glory appeared, and He had another idea: He could slaughter all the Israelites, spare Moses, and start over with a new nation descended from Moses.

“But Moses said to the LORD, ‘Then the Egyptians will hear of it, for by Your strength You brought up this people from their midst, and they will tell it to the inhabitants of this land. They have heard that You, O LORD, are in the midst of this people, for You, O LORD, are seen eye to eye, while Your cloud stands over them; and You go before them in a pillar of cloud by day and in a pillar of fire by night. Now if You slay this people as one man, then the nations who have heard of Your fame will say, “Because the LORD could not bring this people into the land which He promised them by oath, therefore He slaughtered them in the wilderness.” But now, I pray, let the power of the Lord be great, just as You have declared, “The LORD is slow to anger and abundant in lovingkindness, forgiving iniquity and transgression; but He will by no means clear the guilty, visiting the iniquity of the fathers on the children to the third and the fourth generations.” Pardon, I pray, the iniquity of this people according to the greatness of Your lovingkindness, just as You also have forgiven this people, from Egypt even until now’” (Numbers 14:13–19).

Moses meets with God. Sometimes, he had to pray for God to have mercy on the people. Image from the Phillip Medhurst Collection of Bible Illustrations, in the possession of Philip De Vere, published under a Creative Commons license, via Wikimedia Commons

Moses intervened and asked God to preserve the people who had just threatened to kill him. They did not deserve mercy. God had already forgiven them several times. This was not the first time Moses had to stand in the gap for them. It would not be the last time, either. The people of God have always been flawed humans—from the time God first revealed Himself to Abraham, through the Exodus and ministry of Moses, throughout the rest of the Old Testament, into the New Testament, and throughout church history until today. We have always needed God’s forgiveness, and we always will. We do not deserve it, but He forgives us anyway.

God most clearly reveals His glory and power through mercy and forgiveness. Moses reminded God of an earlier occasion when He appeared to him. At that time:

“Then the LORD passed by in front of him and proclaimed, ‘The LORD, the LORD God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations’” (Exodus 34:6–7).

As God pronounced judgment upon the nation, Moses recalled these words. He did not have to coerce God. He simply recalled how God had revealed Himself. God promised that He would be merciful and forgive. Moses took God at His Word and prayed that He would remain faithful to it. God responded by forgiving the people: not because they deserved it but because forgiveness is one of His specialties.

Yet, God made it clear that His mercy was not an excuse to sin. God forgives, but there can be consequences. Sometimes, the effects of that sin last for generations as he “visits the iniquity…to the third and fourth generations.” A few hundred years after Moses’ time, Israel’s ruler, King David, committed adultery with a married woman named Bathsheba and murdered her husband. God forgave David, but the child died. Despite that, his next child with Bathsheba, Solomon, became Israel’s wisest king and an ancestor of Jesus. Despite David’s sin, he was forgiven and mankind was blessed with salvation. There were painful consequences, but God’s mercy triumphed even amid judgment.

When Moses prayed for the Israelites, God spared them. However, there were consequences. The people thought that even God could not get them safely into the Promised Land. Therefore, God held them to their word. Only two of the adults who left Egypt eventually entered the Promised Land—Caleb and Joshua, the only two spies who believed God could give them victory. God forgave, but there were consequences for the people.

Today, we cannot separate God’s mercy from His righteousness and justice. God still forgives. However, sometimes He will leave us to face the consequences of our sin. God may forgive us, but we suffer just the same. Perhaps we may bring pain and suffering to our families. He may forgive us if we commit sexual sin, but we may have to accept the consequences of unwanted pregnancy, disease, or wounded reputation. God can forgive us for sins committed in anger, but we may have to endure broken relationships. He can forgive us if we steal or otherwise break a law while sinning, but we may have to suffer the legal consequences.

God’s mercy triumphs over judgment, but His great desire is to write His law in our hearts so that we can reveal His righteousness, justice, and goodness through our lives. Let us thank God and trust Him to remain merciful, allowing His love to propel us to be more like Him.

Has God ever shown you His mercy while correcting you with His justice and righteousness? How have you seen God’s mercy in your life? Share your thoughts by clicking the “Leave a comment” link below.

Copyright © 2020 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, God's Moral Attributes | Tags: , , , , , , , , | Leave a comment

Election 2020 Thoughts: Part II of II

“For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses” (2 Corinthians 10:3–4; all Scripture quotations from the New American Standard Bible, unless otherwise indicated).
“For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Ephesians 6:12).

“First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority…” (1 Timothy 2:1-2). Photo by Harley Pebley, published under a Creative Commons license, via Wikimedia Commons.

This post continues my comments from a post earlier this week.

3. No matter who our President is, we have a biblical obligation to pray for him. Until further notice, Joe Biden and Kamala Harris are on my prayer list. I may not agree with them, but they need the prayers of the faithful. I pray that God will stir their hearts and give them the wisdom to do what is best for the American people. I pray that He will draw them to seek His wisdom and strength.

“Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves” (Romans 13:1–2).

Remember, Paul wrote this under the direction of the Holy Spirit while the Roman authorities were persecuting and killing Christians. If God expected first-century Christians to submit to Nero Caesar and pray for him, we can do the same for Biden and Harris.

God’s Word commanded Christians to pray for persecutors like Nero Caesar. We have no excuse for refusing to pray for our President. Photo by Helen Cook, published under a Creative Commons license, via Wikimedia Commons.

“First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:1–4).

(I wish I was exempt from praying for Biden and Harris, but if they win the election, I have no excuses.)

4. Finally, we must avoid allowing hatred and wickedness to rule our government and society. Both Biden and Trump voters need to hear that.

I have heard many Biden supporters—or, perhaps more accurately, Trump opponents—who accused Donald Trump and his supporters of being “haters.” Yet, many of them speak and write in hateful, nasty tones that make Trump’s Twitter feed sound like an episode of Mr. Rogers’ Neighborhood. At one rally, pop singer Madonna said she had thought of blowing up the White House. Comedienne Kathy Griffin posed for a photograph of her holding a mock severed head of Donald Trump. (You may click on the link to view the picture if you want. I refuse to force my readers to view such garbage.) Those are just two examples. Seriously, people: Where is the hate? If that is not hateful, what is? What is the difference between calling a group of people “deplorables” (Hillary Clinton’s word for Trump voters and other conservatives) and “subhumans” (Hitler’s word for Jews)? Many of the people who criticize Trump’s personality commit the same sins.

Some people voted for Trump because the hatred on the left troubled many conservatives and Christians. We have endured a summer of riots, looting, and violent “protests,” often supported and even encouraged by Democratic mayors, governors, and politicians. Trump’s opponents in the media and the Democratic party use all kinds of hateful language against his supporters. While Trump’s mannerisms may be rough, he has supported religious freedom and traditional Judaeo-Christian values.

Looking at current events, I wonder how long we can continue in a climate of hate. In the 1920s and early 1930s, far-right and far-left political activists protested and rallied throughout Germany. Eventually, one of those sides won: The Nazis gained power; the Communist Party was outlawed, along with every other party; and millions of Jews and others were slaughtered. Do we want to reach that point in our own country? How many emergencies and crises can our nation endure until we slip into tyranny?

We need less hate. We need more love. We need more communication. We need to work together to improve the lives of all Americans. Finally, my fellow Christians, we need to live as citizens of the Kingdom of Heaven.

May God have mercy on us and bless and heal our nation.

Feel free to share your thoughts by clicking the “Leave a comment” link below. Keep it cordial.

Copyright © 2020 Michael E. Lynch. All rights reserved.

Categories: Christians and Culture, Current events, Politics | Tags: , , , , , , , , , | 1 Comment

Election 2020 Thoughts: Part I of II

“For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses” (2 Corinthians 10:3–4; all Scripture quotations from the New American Standard Bible, unless otherwise indicated).
“For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Ephesians 6:12).

Presumed President-elect Joseph R. Biden, Jr. Photo by Gage Skidmore (Peoria, AZ) under a Creative Commons license via Wikimedia Commons.

The Associated Press projected on Saturday, November 7, that Joe Biden has won the 2020 election and will be the next President of the United States. Many of his supporters are rejoicing. Many of Donald Trump’s supporters are mourning. I am using mild terminology here since, for some people, more extreme descriptions are in order. “Gloating” and “furious” are more accurate words in some cases.

I want to avoid the nastiness that prevails throughout social media and some other corners of our culture, but at the same time, I would like to share a few thoughts and comments.

President Donald J. Trump. Photo by Michael Vadon, published under a Creative Commons license, via Wikimedia Commons.

1. The election is not officially over yet. According to the Constitution of the United States, the election occurs when the Electoral College meets. They send their votes to Congress, who certifies the Electoral College vote (Article II, Section 1, paragraph 3; Amendment 12). Until that occurs, nobody has officially won the Presidential election. At this time, Joe Biden is the projected winner, not the President-elect. Congress declares the winner of the Presidential election—not the Associated Press, CNN, Fox News, New York Times, etc. The mass media are generally negligent about reporting this important detail.

Donald Trump plans to continue his legal challenges regarding possible vote-counting irregularities and suspected fraud in several states. If any of those challenges work in his favor, the results can change. Those who have been praying for a Trump victory may continue to do so until his legal options run out and/or the Electoral College vote is certified.

2. Christians must remain committed to their primary loyalty—the Gospel of Jesus Christ.

Far too many Christians have spent too much time extolling the glories of their lord Donald Trump and not enough time proclaiming Jesus Christ, our true Lord and Savior. We have a Great Commission from Jesus, and we have cast it aside in recent years:

“And Jesus came up and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age’” (Matthew 28:18–20).

Great Commission stained glass window at the Cathedral Parish of Saint Patrick, El Paso. Photo by Lyricmac at English Wikipedia, published under a Creative Commons license, via Wikimedia Commons.

Brothers and sisters in Christ, this is Jesus’ command to us. That ministry has not ended and will continue until He returns in glory. Too many of us have spent our time glorifying President Trump—sometimes in a most ungodly tone—so much that we are incapable of drawing people to Jesus. If we rant against those with whom we disagree or insult politicians we do not support, we may have no standing to share the Gospel. What does it profit anybody if we gain a political victory and lose the souls of our neighbors (or our own souls)? Ephesians 6:12 should remind us that the Democrats, Joe Biden, and the liberals are not our primary enemy: our fleshly sinful nature, Satan, and the godless worldview that permeates our culture and even infects the church are our real enemies. We fight them with the spiritual weapons of our warfare like prayer, Scripture, worship, and evangelism: not with insults, ridicule, and hatred.

I will share a few more thoughts about this election and lessons we can learn from it in my next post.

Feel free to share your thoughts by clicking the “Leave a comment” link below. Keep it cordial.

Copyright © 2020 Michael E. Lynch. All rights reserved.

Categories: Christians and Culture, Current events, Politics | Tags: , , , , , , , , | 1 Comment

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