Growing Up in Christ. II: Maturity in Christ—1 Corinthians 14:20

Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature (I Corinthians 14:20).

jesus_blessing_the_children1In the preceding post, we introduced the subject of carnal Christianity and saw that Jesus calls us to grow into spiritual maturity. This is a life-long journey for us. We begin as babes in Christ; we grow up to become mature men and women of God. The previous article showed that many Christians remain mired in a state of prolonged spiritual infancy, seeking self-gratification instead of thinking and living like mature believers.

To truly achieve spiritual maturity, we must avoid the temptation to stay focused on ourselves and our desires. Many Christians fail to grow up because they bounce from church to church. When asked why they are leaving Church A to find a new congregation, they often complain that “I’m not being fed there.” This is usually a shallow attempt to sound spiritual, when you really mean, “I do not like what the pastor is saying or how the worship band plays. The church is not entertaining me.” (Remember in the preceding article, how infants need to be fed, but adults learn to feed others.)

There is a simple message for those who approach the Christian life like this: It’s time to grow up. For those who think the gifts and manifestations of the Holy Spirit are for personal amusement or to show off how spiritual and holy you are: It’s time to grow up. For those who approach their Christian walk as a way to build up your own ego, and not as an opportunity to advance the kingdom of God for Jesus’ glory: It’s time to grow up.

What are some of the marks of spiritual maturity? How do we know we have moved beyond spiritual infancy to maturity in Christ? A few questions will help us answer that question for ourselves:

  • Am I guided by Godly wisdom or the wisdom of the world? (See James 3:13–18.)
  • Am I motivated by the love of God or a desire to put myself first? (See 1 Corinthians 13.)
  • Am I guided by the Word of God or my own opinions? As I wrote several weeks ago, “One of the great marks of Christian spiritual maturity is this: Are we willing to accept biblical truth even if it goes against our personal preferences or biases?” When confronted by one of the “hard teachings” of the Bible, is the Word of God true, or do I know better than He does?
  • Are my values centered around Christ, or are they driven by the culture around me or my own desires?
  • Most importantly, do I make decisions seeking to build others up and draw them closer to Jesus, or am I driven by desires for self-gratification or self-glorification? Do I get excited when I see other people come to know Jesus or grow in their walk with Him? Or, do I try to do things that merely make me feel good? Am I most concerned that I look good to others? Who am I most trying to impress? Myself? God? The people in my church? Or, the unsaved people around me?

Spiritual growth and renewal of the mind is a process. It takes years for a human baby to mature from birth until he or she can effectively nurture his or her own children. Likewise, it may take years from the time you surrender your life to Christ until you achieve spiritual maturity. Indeed, full spiritual maturity—perfection—is a feature of the next life, not this world.

In Ephesians 4, St. Paul describes the purpose of the ministry. It is a good summary of any church’s ministry goals and a guide for measuring our own spiritual growth:

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love (Ephesians 4:11–16).

God is calling us to think like adults and live like mature men and women of God. What steps can you take to move closer to that goal today?

Copyright © 2018 Michael E. Lynch. All rights reserved.

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Growing Up in Christ. I: Beyond Carnality—1 Corinthians 14:20

Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature (I Corinthians 14:20).

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Jesus invites us to come to Him like small children, but He calls us to become mature in Him. Picture by Bernhard Plockhorst [public domain], via Wikimedia Commons

Renewal of the Christian’s mind, by the leading of the Holy Spirit, has a goal. God is seeking to raise us from spiritual immaturity to maturity. The Word of God calls us to mature thinking and living, not immaturity. While Jesus calls us to childlike faith (Mark 10:15; Matthew 18:3; Luke 18:17), He calls us away from childish behavior.

The circumstances that led St. Paul to write 1 Corinthians 14:20 seem to continue to this day. The Corinthian church was driven by an over-emphasis—perhaps it is more accurate to say a misguided emphasis—on the gifts of the Holy Spirit, especially the more dramatic manifestations. They were eager to speak in tongues and prophesy, but failed to show the love of God. Gifts of the Holy Spirit became excuses to show off or claim some kind of spiritual superiority over one another when God intends them to be an opportunity to serve others and build up the church. Egos replaced evangelism and edification. This discussion essentially begins in 1 Corinthians 11:17 (where he discusses abuse of the Lord’s Supper) and continues to the end of chapter 14. On a few occasions, he contrasts spiritual maturity with spiritual childishness. His great discourse on love in 1 Corinthians 13 culminates as follows:

When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways (I Corinthians 13:11).

There is a time for childishness, but as we grow in our faith we should achieve spiritual maturity. Certain shortcomings are acceptable when you are young; as you mature, they should become a thing of the past. When my son was a baby, his mother and I had to feed him: He could not eat unless somebody placed a bottle or food into his mouth. After a few months, we could place food in front of him and he could put it in his own mouth. After a few years, he could go into the kitchen and get his own food. Eventually, he could go to the store and buy his own food. Now, he works for a living and provides food for three children of his own.

It was completely normal for us to spoon-feed him when he was about four months old. Now, he is able to feed himself, and he is able to feed others.

This is not just a physical pattern for maturity, but also a spiritual pattern. As new Christians, we need to be “fed” spiritually. Eventually, we should reach a point where we accept responsibility for our own walk with God. A final stage of spiritual maturity is when we no longer worry about whether the church is “feeding” us and look for ways that we can nurture others in the body of Christ. Andrew Murray refers to this early stage of Christian growth as “carnal Christianity.” In chapter 1 of The Master’s Indwelling, he describes the “carnal state” as follows:

It is simply a condition of protracted infancy. You know what that means. Suppose a beautiful babe, six months old. It cannot speak, it cannot walk, but we do not trouble ourselves about that; it is natural, and ought to be so. But suppose a year later we find the child not grown at all, and three years later still no growth; we would at once say: “There must be some terrible disease;” and the baby that at six months old was the cause of joy to every one who saw him, has become to the mother and to all a source of anxiety and sorrow. There is something wrong; the child can not grow. It was quite right at six months old that it should eat nothing but milk; but years have passed by, and it remains in the same weakly state. Now this is just the condition of many believers. They are converted; they know what it is to have assurance and faith; they believe in pardon for sin; they begin to work for God; and yet, somehow, there is very little growth in spirituality, in the real heavenly life. We come into contact with them, and we feel at once there is something wanting; there is none of the beauty of holiness or of the power of God’s Spirit in them. This is the condition of the carnal Corinthians, expressed in what was said to the Hebrews: “You have had the Gospel so long that by this time you ought to be teachers, and yet you need that men should teach you the very rudiments of the oracles of God.” Is it not a sad thing to see a believer who has been converted five, ten, twenty years, and yet no growth, and no strength, and no joy of holiness?

There is a time for immaturity, but eventually, a Christian should grow beyond that. In the following post, we will look at what spiritual maturity should look like.

Copyright © 2018 Michael E. Lynch. All rights reserved.

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Setting Your Mind Where It Belongs—Romans 8:5–6

“For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace” (Romans 8:5–6).

The Holy Bible

What do you think about, when your mind has room to wander? What do you talk about, when you get the opportunity to speak your mind? Jesus said that “Out of the abundance of the heart {the} mouth speaks” (Luke 6:45). Your words reveal who you really are. Your thoughts guide your words, your decisions, your actions, and ultimately your destiny.

In the modern world of social media, many of us have a platform to publicize our thoughts constantly. Go to your friend’s Facebook page, and you know what matters to him or her. Does your friend post Bible verses? Devotional readings? Sports news? Music videos? Dirty jokes? Photos of family and friends? If you have a social media account, take a look at the things you post. What does it say about you?

When discussing Romans 12:2, the verse that introduces the concept of “renewal of the mind” that this blog frequently addresses, we saw that this renewal is the work of the Holy Spirit. As we come to Christ and His Spirit dwells in us, He transforms us by renewing our thinking.

Romans 8 contrasts two lives: The life “according to the Spirit” (the life of a true follower of Jesus) and the life “according to the flesh” (the life of one who does not have a real relationship with Him). It is interesting to place these two lives side-by-side (items in italics on the right side of this chart are implied by the context; God has more to say to His children than He does about the rest of the world here):

Christian Life

Non-Christian Life

No condemnation (sin is condemned in the flesh of Christ) Condemnation
Law of the spirit of life Law of sin and death
Walk/live according to the Spirit Walk/live according to the flesh
Set their minds of the things of the Spirit

—Life and peace

Set their minds on the things of the flesh

—Death

—Hostile to God

—Cannot submit to God’s law

—Cannot please God

In the Spirit; Spirit of Christ dwells within Does not have the Spirit; does not belong to Him
Body is dead because of sin, but the Spirit will give life to our mortal bodies The Spirit will not give eternal life to our mortal bodies. When they die due to sin, that’s it
Spirit is life because of righteousness Death because of unrighteousness

Notice a few key words that characterize the Christian life: Spirit; life; peace; righteousness. Now, notice some that characterize the non-Christian life: condemnation; sin; death; flesh; hostility. Which do you prefer? Now, ask yourself: Which list characterizes your thought life?

Many Christians spend too much time refusing the blessings we have available to ourselves. We say our prayers and read our Bibles, but then we may run off and do our own thing the rest of the day. We set our minds on the things of the Spirit for half an hour before work, but then we spend the rest of the day on the things of the flesh.  It is an easy trap to fall into, with all of the messages and images that bombard our brains throughout the day.

Some even try to baptize their fleshly thinking in Christian jargon, but it does not work: Hostility and anger are usually not “righteous indignation”; what some people call “naming and claiming the promises of God” is usually greed, materialism, and consumerism with a blasphemous pseudo-Christian label slapped on it. True life, true joy, and true peace are found when we yield our thoughts to the leading of the Holy Spirit, not when we try to coerce God to surrender to our program.

When you finish reading this blog, take some time to read your Bible and talk to Jesus (especially if you have not done so yet today!). Then, ponder the truths He revealed to you through His Word. God is always speaking to His children, but we need to listen. Think about what God is trying to say to you. Let it guide your thoughts, desires, and plans above all else. The world, flesh, and devil seek to derail you through a flood of voices and visual presentations. God wishes to speak His gentle peace to your heart. It comes quietly and subtly, but it brings great peace, joy, life, and righteousness. Set your mind on the things that bring God’s blessing into your life.

Copyright © 2018 Michael E. Lynch. All rights reserved.

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In One Accord—Acts 1:12–14

“Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers” (Acts 1:12–14).

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Jesus’ ascension into heaven preceded a ten-day period of prayer by the disciples, leading to Pentecost. By Internet Archive Book Images [No restrictions], via Wikimedia Commons.

This account, of the disciples’ time in the upper room, is often overlooked. It appears immediately after Jesus’ ascension into heaven and begins a brief interlude between that event and the outpouring of the Holy Spirit at Pentecost. Those ten days seem like a chronological “no man’s land.” But, they were significant. After three years of following Jesus, His disciples began to finally understand Him. He gave them instructions, and they obeyed.

They realized that Jesus wanted them to wait for the coming of the Holy Spirit before beginning the Great Commission. How would they know the Holy Spirit had come, though? Whatever that meant, they knew Jesus was talking about an event they had never seen before, involving a Spirit they would not see. How could they be certain when it happened? I wonder if things happened during those ten days that led one of the disciples to ask, “Was that it? Did the Holy Spirit just arrive?” Even though they were waiting for something they could not explain, they were obedient. They waited. Most importantly, they devoted themselves to prayer.

It is interesting to note who was praying with the disciples. Paul would later mention that Jesus appeared to 500 people at one time after His resurrection (First Corinthians 15:6). One might expect several members of that crowd to join the disciples in the upper room. However, Luke mentions only a few people.

One notable group in that upper room was Jesus’ brothers. During Jesus’ preaching ministry, they thought He had lost His mind (Mark 3:21), and they did not believe in Him (John 7:5). Instead of supporting His ministry or following His teaching, they tried to save Him from Himself. Now, along with their mother Mary (who seems to have also had doubts about her Son’s mental health at that time), they joined the disciples, praying for the coming of the Holy Spirit. The resurrection led them to believe. At least two of them, James and Judas, would become leaders in the early church. James would eventually issue the official decision at the council in Acts 15 and write the New Testament’s letter of James. Judas would write the New Testament’s letter of Jude; according to some ancient authorities, his great-grandson would be the last Jewish bishop of Jerusalem (around 150 AD).

Another notable group was “the women.” Readers of the Gospels are usually not surprised by this; women played a prominent role in Jesus’ ministry. Of course, we think of His mother Mary, who remained with Him to the cross. Mary Magdalene also comes to mind, especially as the first person Jesus spoke to after His resurrection. Lazarus’ sisters, Martha and Mary, played prominent roles in His ministry as well. We can assume that Jesus wanted these ladies to be active in the fledgling church. However, this was not normative in ancient Judaism. Women were second-class citizens in the synagogue. In the upper room, they were a necessary part of the body that prayed in one accord, awaiting the Holy Spirit. On Pentecost, they too would receive the Holy Spirit and glorify God in other tongues (Acts 2:1-4, 17, 18).

Today, many evangelical Christians use the words “Christian” and “conservative” almost interchangeably. Clergy, congregations, and the mass media think they are synonyms. However, this is not always the case. While it is true that the Bible commands certain moral values we would now consider conservative (especially in terms of sexuality), that has not always been the case. The conservative approach would preserve the status quo. It would have been easier for the apostles to tell the women, “Look, ladies, you know women cannot be rabbis or synagogue leaders, so why don’t you just go home? We’ll let you know when the Holy Spirit arrives and then you can just follow us.” That did not happen: The Christian approach was to rise above man-made traditions and cultural expectations, in order to do the clearly revealed will of God. Jesus had spoken; He had commended Lazarus’ sister Mary for choosing to sit at His feet like a disciple (Luke 10:38-42).

Jesus did not call the disciples to rely on their natural abilities or resources. They had already failed many times when they tried to serve Him that way. Pentecost would bring a new beginning. Old expectations were set aside. A renewed people, united in faith and prayer, would proclaim the resurrection of Jesus and kingdom of God to a dying world.

Copyright ©  2018 Michael E. Lynch. All rights reserved.

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Choosing Life, Good, and Blessing—Deuteronomy 30:15-20

“See, I have set before you today life and good, death and evil. If you obey the commandments of the Lord your God that I command you today, by loving the Lord your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the Lord your God will bless you in the land that you are entering to take possession of it. But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess. I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them” (Deuteronomy 30:15–20).

lightoftheworld1

God calls us to bring His light, life, and love to the world. Photo by Alvinysf (Crossmap) [GFDL (http://www.gnu.org/copyleft/fdl.html) or CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0/)], via Wikimedia Commons

In recent weeks, Associate Justice of the Supreme Court Anthony Kennedy announced his retirement, which means that President Donald Trump will have the opportunity to appoint his replacement. For many observers, this is significant. Kennedy is usually considered a moderate “swing vote” on the Court. Most believe that Trump will replace him with a strong conservative, like Clarence Thomas or Neil Gorsuch, thereby giving the Supreme Court a distinct conservative majority.

While this has been in the news, a friend asked me, “Do you think Roe vs. Wade (the Supreme Court decision that legalized abortion-on-demand throughout the United States) will be overturned?” My answer may surprise some people: I do not expect a political solution to legalized abortion in the foreseeable future. While many Christians believe there are currently four pro-life justices on the Supreme Court, only one of them has proven it in a ruling. In a ruling upholding a partial-birth abortion ban in 2007, only Clarence Thomas and the now-deceased Antonin Scalia expressed the belief that this ruling should be overturned. The other allegedly pro-life justices did not formally agree to that statement. (See the Wikipedia article about Gonzales v. Carhart for more about that ruling.) So, we may have only one truly pro-life justice right now (I am not aware of any abortion-related cases where Gorsuch has stated his opinion), and I do not think we will have more than three after Trump’s next nominee is approved.

Thus, a political solution is not likely in the near future.

A political solution would be a quick fix. If we could just get one President to support Christian moral values and have five people in black robes issue an edict for us, things would be so easy. Americans like easy, quick solutions. Why should Mom spend an hour or more cooking a healthy, nutritionally balanced dinner when countless fast-food drive-through windows will satisfy our cravings with little effort? If that seems excessive, the grocery store sells plenty of meals that can be zapped in a microwave oven in less than five minutes. We want quick/easy/painless solutions to all of our problems, and we hope somebody else will take care of them for us.

The Christian should not seek political solutions to spiritual problems. In Deuteronomy 30:19 (a popular verse at pro-life rallies), God calls His people to “choose life.” He presents two paths before us: life vs. death; good vs. evil; blessing vs. cursing. Those who walk in His ways choose life, good, and blessing. Those who rebel against Him walk in death, evil, and cursing.

The Gospel of John tells us that the light and life of God are found in Jesus: “In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it” (John 1:4–5). Elsewhere, the Bible tells us that God is love (1 John 4:8). Thus, three of the core features of God’s nature are life, light, and love. We are called to share His life and love with those around us. We are called to be the light of the world, reflecting Jesus’ light to others (Matthew 5:14; John 8:12). “But to all who did receive him, who believed in his name, he gave the right to become children of God” (John 1:12). With God as our Father, we can be witnesses for Him with our words and life.

It is not an easy solution. God calls His children to the mission of changing our world: one heart, soul, and mind at a time; one day at a time, 24 hours per day, seven days per week, 52 weeks per year. But, it is God’s way. He does not call upon us to wait for others to solve this world’s problems. He calls on us to change our world by living a lifestyle of life, good, blessing, light, and love.

Copyright ©  2018 Michael E. Lynch. All rights reserved.

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Walking in Faith or Reacting in Fear—Numbers 20:10–13

Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. And the Lord said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.” These are the waters of Meribah, where the people of Israel quarreled with the Lord, and through them he showed himself holy (Numbers 20:10–13).

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“Moses Striking Water from the Rock,” by Nicolas Poussin (1594–1665). Public domain, via Wikimedia Commons.

You would think the Israelites had learned by this time. God had parted the waters of the Red Sea to guide them safely out of Egypt. He had miraculously provided food and water before. Somehow, with each crisis, God met their need. After a few difficult situations, the Israelites should have realized that they merely had to point out their need to Moses, ask him to pray, and wait for the miracle. Instead, they would complain, regret their decision to leave Egypt, threaten to return to Egypt, blame Moses, and so on. God was trying to teach them to walk by faith, but they continued to react in fear.

This was a repeat occurrence. Almost immediately after they crossed through the Red Sea, the Israelites threatened to stone Moses, since there was no water. God told him to strike a rock to bring forth water. This was the first miracle of divine provision after the escape from Egypt (Exodus 17:1–7).

However, that event began a pattern from which the Israelites did not seem to learn. They had a need; they complained; they blamed, accused, and threatened Moses; Moses prayed to God; God provided.

This time, though, the pattern took a tragic turn. Instead of following God’s instructions fully, Moses obeyed halfway: God told him where to go to receive the water, but Moses chose to vent his frustration. God gave him simple instructions: Take his staff, walk over to the rock, and command the rock to give the people its water. Moses decided to change the instructions a little: Take the staff, walk over to the rock, insult the crowd, and then beat the rock with the staff.

In spite of rebellion, God still provided. God’s blessings are based on His mercy, not on perfect performance by His people. However, Moses would suffer the consequences. Not too long before this, the Lord had decreed that almost the entire adult generation that left Egypt would die before reaching the Promised Land. They would wander for 40 years until all, except for Caleb and Joshua, had died; then their children would inherit the land. Until now, Moses had every reason to expect that he would enter with them. But now, God decided that Moses’ failure was serious enough to exclude him from the Promised Land.

We often overlook an important part of the story. Shortly before this incident, Moses’ sister Miriam had died. It would be tempting to make excuses for Moses’ behavior. “He’s in mourning. It’s been a rough time for his family. God understands. He sees the heart.”

God understands, but He also requires obedience from His children. He expects us to uphold Him as holy in the sight of the people.

As I reflect on this passage, I am reminded that this is not merely a story about Moses. In a very real way, it is about me too. Perhaps you see yourself in it as well.

We should have learned by now. God has met our needs and answered our prayers so many times. We should know the correct response: Realize there is a problem, bring our problem before the Lord in prayer, and expect Him to meet our needs. How often do we choose instead to complain, gripe, or blame the nearest scapegoat for our problems? How often do we act like God is not paying attention? How often do we blame God? How often do we obey God halfway, while venting our anger and frustration on others? How often do we make excuses for ourselves and others when obedience to God is lacking?

When will we learn?

Copyright ©  2018 Michael E. Lynch. All rights reserved.

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New Reformation or Personal Reformation

My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children (Hosea 4:6).

Where there is no prophetic vision the people cast off restraint,
but blessed is he who keeps the law (Proverbs 29:18).

There is a way that seems right to a man,
but its end is the way to death (Proverbs 16:25).

This post concludes a two-part series. Please read part one first.

Solomon

King Solomon said, “There is a way that seems right to a man, but its end is the way to death” (Proverbs 16:25). Illustration by Paul Gustave Doré via Wikimedia Commons (public domain).

Those who call for a new Reformation are correct to recognize that there are problems in the Body of Christ. God’s people are perishing due to a lack of knowledge. The problems that led Hosea to make that statement thousands of years ago linger. People choose to sin. Many of those whom God has called to lead His people are neglecting their duties. Many preachers preach what they want to believe, not what they read clearly in Scripture.

Sometimes God’s people lack knowledge because they lack education. They have not read, studied, or learned enough. There is a simple solution to that. Read your Bible daily. Study the Word in-depth. Find a church that believes and preaches the Word of God, listen to the preaching and teaching, and learn.

Sometimes, though, the ignorance is more willful. Many Christians get their theology from the wrong places. They listen to preachers who are eager to tickle itching ears (see 2 Timothy 4:3). Many will reinterpret the Bible when it goes against their biases. (In part 1, I chose the two examples of hell and homosexuality because these have been two doctrines that have been frequently trampled with faulty reinterpretation and distortion of Scripture.) Others profess to be Christians but do not seek to learn what Jesus taught. They avoid the truth entirely. They learn their doctrine from Facebook memes; they are too busy following sports, music, movies, politics, and current events to take the time to read their Bibles.

Sometimes the ignorance is simply full-blown stiff-necked rebellion. People know what the Bible says. They know what it means. But, they choose not to believe or obey it.

How can we respond? First, every one of us should search our own hearts. Where do we stand? Do we trust Jesus at face value and believe what He says, or do we try to find a way around His message?

Next, we can ask the Holy Spirit to help us see what we can do to correct the situation. How can we grow in the knowledge of God and His Word? How can we grow in obedience and trust in Him? What can we do to positively influence those within our sphere of influence?

As a Christian blogger, I can make a greater commitment to include in-depth teaching in my posts. I can continue to study and grow in my knowledge of God’s Word so that my life can more clearly reflect His glory and be a greater witness. When I read something in the Bible that confronts an area of sin in my life or a way that I can grow, I can accept it by faith and stop making excuses.

Perhaps the Church does not need a New Reformation. The problems within the church are problems with human nature. New church structures will not eradicate them. Rethinking theology may actually multiply them. Each of us, as individual believers in Christ, need our own personal New Reformation. We need to daily recommit ourselves to saying “yes” to God and “no” to our own preconceived notions and preferences.

Copyright ©  2018 Michael E. Lynch. All rights reserved.

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New Reformation or Right Teaching?

My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children (Hosea 4:6).

Where there is no prophetic vision the people cast off restraint,
but blessed is he who keeps the law (Proverbs 29:18).

There is a way that seems right to a man,
but its end is the way to death (Proverbs 16:25).

lucas_cranach_28i29_workshop_-_martin_luther_28uffizi29

Martin Luther led a Reformation in the Church 500 years ago. Do we need a new Reformation? Picture from Wikimedia Commons (public domain)

Is it time for a New Reformation? From time to time, a Christian preacher or teacher (perhaps claiming the authority of an apostle or prophet) will claim that the church has grown so lukewarm or apostate that we need a new reformation. They would say that, just as the Protestant Reformation (spearheaded by Martin Luther around 1517) revitalized the church, the modern church needs radical reform. A quick Google search revealed three very different reformation movements here, here, and here. There are probably numerous others. In fact, almost every new denomination grows out of a belief that the church is lacking something substantial.

The broad variety of ideas expressed by these movements reveals the very problem that creates the call for a new Reformation. These movements contradict each other on several key points. They cannot agree on the key teachings of Christianity, the main problems in contemporary Christianity, or what a “New Reformation” church will look like. This is nothing new; we currently have at least three primary branches of Christianity: Roman Catholicism, (Eastern) Orthodoxy, and Protestantism. Within Protestantism, we have denominations that are as numerous as the grains of sand on the seashore. All of this arises from disagreements about doctrine, proper worship, church government, etc. Every branch of Christianity claims to know the truth, and they contradict one another.

A key element of Martin Luther’s Reformation was an emphasis on right teaching or doctrine. He believed the great error within the Christianity of his era was the way it chose tradition over Scripture. Although Luther never totally abandoned church tradition, he challenged his contemporaries to re-examine doctrine in the light of Scripture.

Every generation has its own heresies and false teachings. Modern American Christianity has a few that come to mind. Many of them stem from people’s desire to believe their feelings instead of the facts of the faith. We believe what makes us feel comfortable, or what makes it easy to claim a strong relationship with Christ without a radical change in our lives.

One of the great marks of Christian spiritual maturity is this: Are we willing to accept biblical truth even if it goes against our personal preferences or biases? When we encounter a teaching we do not like or understand, what do we do? Do we say “yes” to Jesus, or “yes” to our own opinions? Do we believe that God knows what He is talking about, or do we assume that we know better?

Here are two examples. First, I wish the Bible did not mention hell. Universal salvation—the belief that everybody eventually goes to heaven—sounds much more comforting. I wish it was true. Otherwise, the belief in the annihilation of the soul (that people who do not go to heaven just disappear out of existence without any suffering) would sound nice. However, there is a problem: The Bible teaches that there is a hell. I cannot claim to be a Bible-believing Christian and reject the reality of hell. I cannot even hide behind the Old vs. New Testament dichotomy that applies to some other teachings. I can say I do not believe in stoning adulterers to death because that was in the Old Testament, but I cannot say the same about hell. Most of what the Bible teaches about hell is found in the New Testament (much from the very words of Jesus!), with very little in the Old.

A part of me wishes the Bible did not consider homosexuality a sin. I know some very kind, generous, friendly homosexuals. Some of them are better people than many of the Christians I know. If I had written the Bible, the passages against homosexuality would not be there. I am left with a choice: Do I accept what God says in His word, or do I accept what modern American culture says?

Do you say “yes” to God, or do you say “yes” to sin, the devil, the world, and your own desires? Whom do you choose? If there is a need for a New Reformation, it is because we choose not to obey and believe our Lord.

In the following post, we will look at the cause of this problem and what we can do to resolve it.

Copyright ©  2018 Michael E. Lynch. All rights reserved.

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Pure Passion—Psalms 119:131

I open my mouth and pant, because I long for your commandments (Psalms 119:131, ESV).

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“As a deer pants for flowing streams, so pants my soul for you, O God” (Psalms 42:1). Image courtesy of Wikipedia Commons.

Are the things of God just an obligation or chore to you? Or, are they a hobby, something you enjoy doing every now and then? Are they an addiction, passion, or obsession? Are you drawn to prayer, Scripture, and worship like an alcoholic to beer or an addict to his drug of choice?

Far into the longest chapter of the Bible, the Anthem to God’s Word (Psalm 119), the writer tells us that he pants because he longs for God’s commandments. We envision someone who is feeling dehydrated in the desert heat, whose sole obsession at that moment is for a refreshing drink of water. A similar image appears earlier in the Psalms:

As a deer pants for flowing streams, so pants my soul for you, O God.
My soul thirsts for God, for the living God.
When shall I come and appear before God?
My tears have been my food day and night,
while they say to me all the day long, “Where is your God?”
These things I remember, as I pour out my soul:
how I would go with the throng and lead them in procession to the house of God
with glad shouts and songs of praise, a multitude keeping festival (Psalms 42:1–4).

The psalmist compares himself to a deer who pants thirstily for cool waters. As a world-weary deer in need of sustenance and safety seeks water to survive, the Psalmist seeks God, through His Word and worship. When one is dehydrated, only one thing satisfies: a drink that will restore fluids to the body. When one is weary from the hardships of this world, only God will satisfy.

Panting is one of the ways the human body expresses craving. A long-distance runner competing in a marathon may start panting as his body craves extra oxygen to complete the race. (Highly trained competitive runners learn to control their breathing so that they can preserve their energy.) Panting may also signal other kinds of craving, such as sexual arousal.

How do prayer, God’s Word, and worship relate to all of this? The two passages in Psalms suggest that God’s Word and presence should be such an obsession for us. Do we desire the things of God like that, though? Do you truly crave God’s blessings, or do you crave the things of this world? What is your passion?

Many Christians miss out on God’s blessings because we do not crave them with this addicted passion. We are torn between Christianity as a hobby and passion for the things of this world. We may be drawn to the heavy weights of this world and the sin which so easily entangles us (Hebrews 12:1). These things drag us down so that we do not pant after the things of God. However, it should not be this way. God desires our hearts to be completely committed to Him and dead to the things of this world:

And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also keep in step with the Spirit (Galatians 5:24–25).

So, I ask you (and I ask myself these questions as well): What is your passion? What do you desire more than anything? What do you crave? What do you pursue with a single-minded focus? Does your heart cry out to God in prayer, hungry until you are assured that He has heard you? Does your soul pant thirstily to hear His Word? Do you impulsively and compulsively charge into God’s presence in praise and worship? If the answer to these questions is “No,” let each of us confess those obsessions that take first place in our lives. Let us admit them to God and ask Him to remove those desires, replacing them with a pure passion for His holy presence in their place.

So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness (Romans 6:11–13).

Copyright ©  2018 Michael E. Lynch. All rights reserved.

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Celebrating Freedom (Revisited)

(The following was originally published online in May 2011 in honor of Memorial Day. As we celebrate today, let us remember why we celebrate and, more importantly, the true meaning of freedom.)

Tomb of the Unknown Soldier, Philadelphia

Tomb of the Unknown Soldier. Image via Wikipedia

May ends with a holiday which many of us take too lightly. Many Americans think of Memorial Day as “the unofficial beginning of summer.” Many people view the last Monday in May as little more than a great day to go to the beach, host a barbecue, shop at department store sales, and so on. For many, it is just an extra day off. Like many holidays, we treat it frivolously by giving little thought to its significance. It might be helpful to consider its true significance for Americans. That will also allow us to reflect on some matters of significance to Christians.

Memorial Day was first observed as Decoration Day on May 30, 1868. That day was set aside to place flowers on the graves of soldiers who had died in the Civil War. Since World War I, the holiday has been consecrated to honor all who have died in the American armed forces during all of our military conflicts. We should remember that many of these were young men, many of whom never had the opportunity to start families and embark on adult civilian life. While some soldiers were drafted, many volunteered for military service, acknowledging the dangers they would face.

Whatever one may think of the decisions our nation’s leaders make about the military, I cannot criticize the character of our troops. They know it is a dangerous job, but they still consider it worthwhile. They will tell you that they are serving to defend our freedoms or protect our people. They believe it is worth dying for. They believe in committing their lives to a cause and making sacrifices. Someone has said that if you don’t have something to die for, you really do not have much to live for. The soldier’s courage should be an example to all of us.

In a sense, we insult these men, both the veterans who survived the battles and those who died, when we reduce Memorial Day to a day for sales and beginning summertime leisure activities. Even worse, we degrade everything it stands for. By giving more attention to surf and sales than to freedom and sacrifice, we desecrate the blood of our fallen soldiers. This is especially true when we distort the meaning of the word “freedom.”

Most Americans seem to believe that “freedom” means “the right to do whatever you want.” Our nation’s first “freedom fighters,” the men who wrote our Constitution, enshrined in our founding documents the First Amendment. This clause gives us the right to speak our minds, even if our ideas are unpopular, controversial, or harshly critical of our nation’s leaders. It allows us to hold religious views that fall outside the mainstream. I have referred to the First Amendment as “the right to be wrong,” or “the right to make yourself look and sound like a jackass.” Thankfully, it is, more importantly, the right to cling to Truth when everybody around you swallows a lie.

However, this form of liberty can be abused as well. We have freedom of speech, even though it is often abused by those who use it to sell pornography or other vulgar entertainment material. While earlier generations realized that freedom and responsibility walked together, most Americans today seem to believe freedom is more important than morality, ethics, or righteousness, and that such libertinism is more sacred than serving God.

This year, Memorial Day falls about five weeks after Easter, during the season when we celebrate Jesus’ victory over the death. It is quite fitting that Memorial Day usually falls at such a time of year. The United States has its Tomb of the Unknown Soldier—a monument honoring all those anonymous men who gave their lives for our nation. Likewise, Christianity has an empty tomb. As many soldiers have given their lives for our nation, Jesus Christ gave his life for all mankind to set us free from sin, hell, and divine judgment. Few of us give much thought to the fact that our greatest freedom was purchased with the precious blood of Jesus. We gladly accept his priceless gift, talk about how it is free for us, and take it for granted. We might say a quick prayer or spend an hour in church every week, but then we ignore the One who gave his life for us.

Jesus said, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free…. Everyone who commits sin is the slave of sin. The slave does not remain in the house forever; the son remains forever. So if the Son makes you free, you will be free indeed” (John 8:32–36, NASB). It is true that our nation was established to seek liberty from tyranny. Yet, we need to remember that the worst tyrant in the universe is Satan, and his cruelest chains are forged with links of sin. Some people believe that following Jesus is a form of bondage. However, as St. Augustine wrote in On the Free Choice of the Will, “This is our freedom, when we are subject to the truth; and the truth is God himself, who frees us from death, that is, from the state of sin.” True freedom is found in submission to the truth. True slavery is found when we loose ourselves from our bonds to our Creator and clamp the chains of sin around our wrists.

Saint Paul adds, “It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery” (Galatians 5:1). He goes on in that chapter to point out the things that Christ frees us from: the Law (including the righteous wrath of God when we fail to live up its perfect standards) which has been superseded by the forgiveness we receive through the cross of Christ; and sin, which is superseded when we live by the greater law of love (see Luke 10:27–28).

Let every day be a day to remember, celebrate, and cherish the freedom we have been granted, both as Americans and as children of God. Our liberty is a precious jewel to be preserved and nurtured. It is not a cheap toy to be played with carelessly, thrown in a corner, and broken.

Copyright ©  2018 Michael E. Lynch. All rights reserved.

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Ascension and Pentecost III. The Gospel of Forgiveness

On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld” (John 20:19–23).

(This is Part 3 of a series. Part 2 appears here.)

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Jesus appears to the disciples after His resurrection. By William Hole (1846-1917), public domain, via Wikimedia Commons

On the night before Jesus died, He gave a final “pep talk” to His disciples, often referred to as “the upper room discourse” (John, chapters 13–17). During that discussion, He went into some depth about a few topics that He had touched on over the past three years: Serving one another; loving others; the promise of everlasting life; the coming, presence, and purpose of the Holy Spirit in the believer’s life; and the believers’ responsibility to spread His Gospel.

 

Between His resurrection and ascension, Jesus would go into greater detail on some of these topics. A few subjects that received passing mention earlier in the Gospels take greater emphasis during the 40 days after His resurrection. At that time, He gave them final instructions for continuing His work after He ascended to heaven. On Pentecost, He gave them His Holy Spirit so that they could fulfill those instructions. A few key themes continually arise in His final instructions.

One of the most important, and in many churches least emphasized, elements of Jesus’ post-resurrection teaching is the message of forgiveness. Yet, it is central to Jesus’ final instructions to His disciples, and it should be central to our message. As He prepared them for their forthcoming ministry, He said, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld” (John 20:21–23).

Churches debate what this means. Some Roman Catholics will point to this passage to defend the practice of sacramental confession: according to them, this passage authorizes the priest to pronounce forgiveness of sins to those who confess their sins and request absolution. Some Protestants will say that this is little more than authorization to preach the Gospel so that people may receive forgiveness by believing in Jesus.

The Catholic view I described is definitely an exaggeration of that passage’s teaching; in fact, it is actually a caricature of Catholic teaching about forgiveness (from what I read in a few books and learned from a few devout Catholics). On the other hand, though, the Protestant view above (that Jesus was merely authorizing His disciples to preach the Gospel) seems a little inadequate. He did not say, “If you tell people they are forgiven, they might be forgiven”—but that really is the essence of much evangelical teaching on this subject. However, Jesus implies that the disciples had some kind of authority to extend OR withhold forgiveness in such a way that it is counted that way in heaven. God honors that forgiveness as if He extended it Himself. (I will add that this is an application of Jesus’ teaching in Matthew 16:19, when He told Peter, “I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” This had everything to do with preaching and teaching with divine authorization, and nothing to do with “naming and claiming” health and wealth for yourself. It also seems to be related to Matthew 9:8, where, after Jesus healed a paralytic by forgiving his sins, the crowd “glorified God, who had given such authority to men.”)

How do we, as ordinary twenty-first century Christians, exercise this authority to forgive? That is a complicated question, but here I offer at least three ways we can extend God’s forgiveness with His authority.

First, we need to actually live the message of forgiveness in our own lives. We need to live, think, and speak as people who know that we have sinned and fallen short of the glory of God, but who have been fully forgiven of our sins through faith in Jesus. We must live as forgiven people.

Then, we need to forgive others as He has forgiven us (Colossians 3:13). Instead of harboring bitterness and resentment, we should forgive. Instead of gossiping about the sins and indiscretions of others, we pray for them, with a heart of forgiveness, seeking God’s mercy in their lives. Instead of looking down on those who sin differently than we do, we should forgive and love them, looking on them with mercy and compassion.

We see this in the life of Stephen, the first Christian martyr. As he was being stoned to death, his last words were, “Lord, do not hold this sin against them” (Acts 7:60). On the basis of John 20:23, it is a safe bet that none of them would have found the sin of killing Stephen held against them when they stand before God’s judgment seat. Furthermore, one of those people whom Stephen forgave (Saul of Tarsus, better known as the apostle Paul) would experience the forgiveness of Christ and become one of its greatest spokesmen.

Finally,  we must proclaim a message of forgiveness:

Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem” (Luke 24:45-47).

The Gospel we are called to preach contains a few key points: Jesus died for our sins; He rose again; in response to that, we repent of our sins; on the foundation of all that, we receive His forgiveness. St. Paul would later describe it as a “free gift.” If Christ’s work on the cross is absent, it is not the Gospel. If repentance is absent, it is “cheap grace” that tramples the Son of God underfoot (Hebrews 10:29). If forgiveness is absent, we are without hope, for the wages of sin is death (Romans 6:23).

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In “History of the World,” Moses drops one of the tablets, thereby losing five commandments and leaving us with 10. It seems like many Christians try to add new commandments. Jesus summarized them in two.

The Gospel is not a new set of rules, designed to make us act like we are better than others. The Bible has enough clear commandments: We do not need to add “Thou shalt not listen to this music” or “Thou shalt not dance” (or some of the other extra-canonical commandments that some Christians place on equal footing with the clear teaching of Scripture). In the Mel Brooks movie, “History of the World,” Moses initially comes down from the mountain with three stone tablets, containing 15 commandments, and accidentally drops one (leaving us with 10). Many Christians try to make up for this fumble by adding 666 new sins to the list. Jesus simplified it for us (and yet, in some ways, made it more intensive) by summarizing God’s will in the two commandments to love God and love your neighbor (Matthew 22:37–40).

 

The Gospel is not a self-improvement program either. We do not accept Jesus Christ, then try to fix our lives to make ourselves acceptable to God, out of fear that He will reject us when we fail. We do not improve ourselves to make ourselves acceptable to God. Instead, God accepts us as we are when we come to Him in faith, and then He changes our lives on His own schedule.

This is the Gospel we are called to preach. Jesus died to forgive us. We come to Him to receive that forgiveness. That is why He came, and that is our source of confidence that we will enjoy eternal life with Him. If forgiveness is not at the center of your message, it is the wrong message. And, if the person is responsible for improving himself, it is not the Gospel; Scripture tells us it is the work of the Holy Spirit to improve us.

Copyright © 2018 Michael E. Lynch. All rights reserved.

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Ascension and Pentecost II: The Mystery of the Incarnation in Heaven

Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”
Then he led them out as far as Bethany, and lifting up his hands he blessed them. While he blessed them, he parted from them and was carried up into heaven (Luke 24:44-51).

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:5-11).

jesus_ascending_to_heaven(This is part 2 of a series. Part 1 appears here.)

Immediately after Jesus ascended to heaven, while His disciples tried to make sense of all that had happened, two angels appeared with the most important message about end-time prophecy: Jesus will return in exactly the same way He left.

It is important to note that Jesus went to heaven with more than He had before He came to earth! From before the creation of the world, Jesus had been fully God, eternally begotten of the Father. He was the Word who was with God, and who was God (John 1:1). However, when the angel Gabriel appeared to Mary and announced God’s will for her to be the mother of the Messiah, the most incomprehensible moment in the history of the universe occurred: the fullness of deity dwelled bodily in a single-celled zygote making its way through her reproductive system into her womb (Colossians 1:19). That single cell grew to become the baby whose birth we celebrate at Christmas, who grew up to be baptized by John the Baptist, to face temptation in the wilderness, to preach the Kingdom of God and perform miracles of healing, and eventually to die for our sins on the cross.

Throughout the approximately 33 years of His life (plus the nine months He grew in Mary’s womb), His deity was hidden or suppressed. Philippians 2:7 tells us that He “emptied Himself.” During that time, He appeared to be an ordinary man. Ancient church creeds summarize this paradox by saying that Jesus was “fully God and fully man.” Although He remained divine throughout His earthly life, it was His humanity that was most visible.

At His Ascension to the right hand of the Father, He returned to heaven with that human body. According to Revelation, He bears the scars of His crucifixion even as He rules and reigns at His Father’s right hand in heaven. He came down as a spirit and took on a body; He lives forever in this glorified state. I realize this is hard to explain and can easily raise doubts in the skeptic’s mind. The same creed that says Jesus is fully God and fully man also says that God is “incomprehensible.” I dare not say (as some do) that this faith is “illogical” or “irrational.” I believe it is, in fact, “hyper-logical” or “super-rational.” It is beyond human comprehension, trapped as we are within the confines of space and time and the limits of our own perception. No matter how hard we try to explain it, or how diligently we struggle to address the paradoxes, we still find ourselves reaching a point where logic and wisdom must surrender to faith. However, I believe that in heaven it will all make sense. I expect that one of the first things I will say in heaven is, “So, that’s how You can be three-in-one. It all makes sense now!”

This truth ties together the core of Christian teaching: That Jesus Christ is fully God (the eternal Son of God) and yet fully human. At Christmas, we celebrate the birth of a human baby who was, in fact, had existed since before the foundation of the world as the Son of God. During Holy Week, we remember how the Son of God, now manifesting His full humanity, yielded Himself to death on a cross. On Easter, we remember that thanks to His divine nature, He conquered death and rose again. On the Feast of the Ascension, we remember how He ascended bodily into heaven, to completely reclaim His divine glory. And finally, on Pentecost, we celebrate how Christ has sent His Holy Spirit to dwell within His followers, so that we may be partakers of the divine nature.

(Part 3 of this series appears here.)

Copyright © 2018 Michael E. Lynch. All rights reserved.

 

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Ascension and Pentecost I: A Unified Gospel Message

Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”
Then he led them out as far as Bethany, and lifting up his hands he blessed them. While he blessed them, he parted from them and was carried up into heaven (Luke 24:44–51).

So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven” (Acts 1:6–11).

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matthew 28:18–20).

jesus_ascending_to_heaven

Jesus’ ascension into heaven, by John Singleton Copley (1738–1815), public domain painting via Wikimedia Commons

On the traditional church calendar, the Easter season lasts 50 days, beginning with Easter Sunday and ending seven weeks later with the Feast of Pentecost. Easter and Pentecost are not merely bookends on a cycle of Scripture readings for Sunday worship. Along with the Feast of the Ascension (on the 40th day of Easter, 10 days before Pentecost), they provide a significant unified summary of the Gospel and its impact on the Christian’s life. This series of articles will examine the message of Ascension and Pentecost, with particular emphasis on how the key themes of these days intertwine.

The passages from Luke and Acts above give the biblical accounts of the Ascension. Jesus had appeared to His disciples periodically during 40 days after His resurrection. Throughout His post-resurrection earthly ministry, His teaching focused on a few key points which are summarized in the above passages (and repeated in the other post-resurrection accounts in the Gospels).

It is helpful to discern the context of these passages. Many Christians think of Matthew 28:18–20 (commonly known as the Great Commission) as an account of the Ascension. However, I think this occurred some time earlier: first, because it occurred in Galilee (Matt. 28:16), which would contradict Luke 24; and second, because Matthew does not mention the Ascension here. Matthew 28:18–20 simply presents some of Jesus’ final instructions for His disciples. It is possible (though uncertain) that this could be the appearance to 500 brethren that Paul mentions in 1 Corinthians 15:5.

Luke 24:50–51 tells us that Jesus ascended to heaven from Bethany, a village close to Jerusalem and the Mount of Olives, where He had raised Lazarus from the dead. A more in-depth summary of those verses appears in Luke 1:6–11.

Some of Jesus’ key points in His post-resurrection teaching (to be more fully discussed later in this series) are:

  • The significance of the cross in light of Old Testament prophecy
  • The message of forgiveness
  • Jesus’ exaltation, authority, transcendence, and immanence
  • The authority of the Church to proclaim the Gospel of forgiveness
  • The role of the Holy Spirit in the life of the believer and the Church

You may note that I do not list “end-time prophecy” here, since Jesus specifically told His disciples that the timing of His return was not their concern (Acts 1:6–7). Far too many churches violate Jesus’ clear biblical mandate here by spending too much time claiming to have figured out the entire order of the second coming of Christ, while ignoring the core teaching of the Gospel that Jesus calls us to preach. However, Jesus used their question to focus on the disciples’ role: to receive the Holy Spirit and be His witnesses. I know some Christians who, whenever I ask them what they are studying at church or in their small group, will bounce between “The Book of Revelation” and end-time prophecy. This overemphasis is unbiblical. Our core message, especially to the lost, should be Christ’s work on the cross and the forgiveness of sins. Let us not forget the message He has entrusted to us.

(Part 2 of this series appears here.)

Copyright © 2018 Michael E. Lynch. All rights reserved.

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The Truth Will Set You Free

So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (John 8:31–32).

“The truth will set you free” is one of the more familiar quotes from the Bible. Even non-believers know it, and sometimes quote it without realizing that it was originally spoken by Jesus. Yet, many of us saying it without thinking about the context. As a result, we come away with only half of the message, or perhaps a completely incorrect message.

Jesus was speaking to a group of “Jews who had believed him.” Yet, the conversation rapidly deteriorated. Whereas they initially believed Him (verse 31), by the end of the conversation they questioned and challenged Him, then apparently made accusations about His parents’ marital status when He was conceived (John 8:41), accused Him of being a demon-possessed Samaritan (verse 48), and eventually started preparing to stone Him to death (verse 59). Within maybe only five minutes, they went from being almost ready to become disciples to trying to kill Him.

Such is the situation when sin is mentioned. Jesus Christ and His true followers reveal sin so that it can be confessed, leading to repentance and freedom. Yet, many people respond with hostility and hatred.

When Jesus said, “The truth will set you free,” his listeners responded, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?” (John 8:33). I can almost picture Jesus staring back at them incredulously, saying, “Um, WHAT? Do you even hear what you’re saying?” The Jewish people were under foreign oppression by the Romans at that time. Their history, recorded in their Old Testament scriptures, was filled with repeated episodes of oppression and exile. A core element of their cultural identity was their deliverance from slavery in Egypt through Moses. For a first-century Jew to say “We have never been enslaved” would be as preposterous as an African-American (particularly, one whose family has been in America since before 1860) making the same claim.

Such is the neurosis of denial. When confronted about sin, we pretend we do not have a problem. We may say that it is not really a sin. Many people today would say that Jesus and the writers of the Bible really did not know what they were talking about; we know better. Science and Oprah have opened our eyes. Or, some people will claim that their circumstances justify an exception to the rules: “I know the Bible says we should not have sex before marriage, but our situation is different because….”

We might admit that it is sin, but not admit that it involves bondage. The Son of God
disagrees: He said, “Everyone who practices sin is a slave to sin” (John 8:34). The apostle Paul would later expand upon this thought by saying:

What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness (Romans 6:15–18).

Sin brings slavery. Many addicts have come to this awareness. They may have once thought they felt free by drinking alcohol, shooting up heroine, snorting cocaine, or getting whatever “fix” they desired. Eventually, though, as it became a life-controlling obsession, what once felt like freedom proved to be emotional and spiritual shackles, chaining them to a cycle of self-destruction. However, other kinds of sin bring similar bondage. Although many kinds of sin do not involve an obvious chemical dependency, they may become habitual, creating an emotional connection to the sin, and leading to destructive consequences. Even what we think are “little sins” involve some degree of bondage. The shackles may be looser, but they are still there.

Jesus tells us that the truth will set us free. This begins with confession. Many people
associate “confession” with a private booth, where you whisper your secrets to a priest, but that is only one aspect of the word. “Confess” merely translates a Greek word, “homologeo,” which could literally be translated as “say the same thing as” or “acknowledge.” It means to admit something is true. In the context of sin, confession involves admitting that something is a sin and that one is guilty of it. To find freedom, we must confess the truth.

We must confess the truth about ourselves. We must acknowledge our shortcomings, failings, weaknesses, and needs. We have to admit that there is some kind of chain holding us back. We must admit that we need something. In confession, we acknowledge that we have sinned and we stop looking for other people to blame. The Book of Common Prayer contains a prayer of confession that begins like this (as I recall, the Roman Catholic liturgy has a very similar prayer):

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.

We admit that we have sinned: not that it is someone else’s fault, or “the devil made me do it,” or I am a victim of other people’s plots. Even though all of us have fallen victim to others at some time, there are ways that we have sinned. We need forgiveness. We need freedom. We tighten our own chains when we keep pointing at others’ mistakes while ignoring our own.

But, we cannot stop by confessing our sins. That is a beginning, but if it is all we do, it will lead to despair. The Bible tells us that the wages of sin is death. However, it goes on to tell us that the free gift of God is eternal life in Christ Jesus our Lord (Romans 6:23). We must confess the truth about Jesus. Jesus’ listeners in John 8 had a hard time accepting that one. They could not accept the notion that He could possibly be greater than their ancestor, Abraham. How could they take the leap to believe that He is the Son of God. Yet, this is essential. We must believe that Jesus is God incarnate. We must believe that through His death on the cross, we have received forgiveness of our sins. We must believe that He is holy, righteous, merciful, and gracious. We must believe that He is love. When we believe these truths, we are free to break free from our chains and run to Him for forgiveness, freedom, and life.

Likewise, we must believe the truth about God and His Word. We must believe that God’s Word is true and that it shows us the way to live in a way that pleases Him.

Finally, we must abide in that truth. We do not use the word “abide” very often nowadays, but it is the basis of our word “abode.” We must live in Jesus’ Word, staying there. To experience freedom and abide in that freedom, we should read and study Jesus’ teachings, meditate upon the Word of God, being doers of the word and not hearers only (James 1:22).

This is the foundation of freedom. We must admit that we are sinners, accepting the fact that it brings spiritual slavery. However, having admitted that truth, we should acknowledge the truth about Jesus, His Father, and His Word, trusting in Christ’s forgiveness and building our new lives on His Word. “So if the Son sets you free, you will be free indeed” (John 8:36). If you are in bondage, seek freedom in Christ today. If you have found His forgiveness and freedom, continue to walk in it.

Copyright © 2018 Michael E. Lynch. All rights reserved.

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Proverbs 7:1–5—Internalizing God’s Word and Wisdom

My son, keep my words
and treasure up my commandments with you;
keep my commandments and live;
keep my teaching as the apple of your eye;
bind them on your fingers;
write them on the tablet of your heart.
Say to wisdom, “You are my sister,”
and call insight your intimate friend,
to keep you from the forbidden woman,
from the adulteress with her smooth words (Proverbs 7:1–5, ESV).

The_Holy_Bible

Much of Proverbs is King Solomon’s advice to his sons. One day, they would be rulers and leaders in Israel, and Solomon wanted to make certain they were ready. Proverbs addresses many issues: family, other relationships, how to treat the rich or poor, how to use your words wisely, money, work, time management, etc. If you can think of a life issue, it is probably addressed somewhere in Proverbs. (Unfortunately, I doubt Rehoboam, who would replace Solomon as king, was paying attention.)

Solomon taught his proverbs to his sons. God has given His entire Word, the Bible, to His sons and daughters. Are we listening? Or, are we like Rehoboam? When Rehoboam succeeded his father on the throne of Israel, he rejected the wisdom of Solomon and his advisers, and opted for the opinions and advice of his peers with whom he had grown up. The results were disastrous (see 1 Kings 12:1–23). Do we hear and obey God’s Word? Or, like Rehoboam, do we ignore God’s wisdom and choose to follow the opinions and values of current pop culture, the media, the latest Gallup poll, etc.?

Many people hear God’s Word every Sunday, but do not take it to heart. They read it daily, but it does not change their lives. Perhaps they prefer to critique it, or add it to the variety of options from which to choose when a decision must be made. “Will my decisions be based on that Bible passage I read this morning, or that song I heard on a top-40 radio station on my way to work? Maybe I should base my decisions on what I saw on CNN, MSNBC, and/or Fox News last night? Why don’t I just turn on ‘The View’ and see if they can help me decide?”

It is one thing to read God’s Word and store it in your memory. Solomon called his sons to go deeper, and God gives us the same admonition: Don’t just think about it. Absorb it! Write God’s Word “on the tablet of your heart.” Engrave it in your heart, not just in your memory banks.

“Treasure up my commandments with you.” Do we treasure God’s Word? “Treasure” is something we value. It might have monetary value; perhaps it has sentimental value. Maybe it is just a favorite object or item. The things we treasure get special treatment; I might throw junk mail on a table and forget about it until it is time for the paper shredder or trash can. However, my wife and I will make sure that a paycheck, birthday card, picture of our grandchildren, or favorite music CD does not get mixed in with the junk mail. Some things are worth treasuring, while other things are worth running through a paper shredder. If we treasure God’s Word, it will be engraved on our hearts, not shredded in the same corner of our brain where we remember boring television commercials. We will cherish and protect it like the apple of our eyes, the irises; just as we instinctively blink to protect our eyeballs when anything comes near them, we would instinctively cherish and preserve the place God’s Word holds in our hearts.

Do we “bind them on our fingers?” We do not need to do this literally. I remember hearing of people who would place a rubber band on their finger to remember something. However, do we find ways to keep God’s Word on our minds throughout the day?

Is wisdom our sister, or our intimate friend? Or is it just an acquaintance? Are we merely aware of its existence, or do we feel a genuine connection with God’s wisdom, which we are eager to pursue?

God does not want us to simply know His Word. He wants us to internalize it. He wants it to become such a part of our innermost being. As God’s Word abides in us, Jesus abides in us, and we abide in Him. Then, our lives will bear fruit showing that we are God’s children. When His Word is engraved on our hearts, it will flow out in our words, actions, and attitudes:

I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples (John 15:5–8).

Let us cherish God’s Word and wisdom, preserving it in our hearts that it may preserve us. Let us internalize it, absorbing and digesting it so that it becomes part of who we are.

Copyright © 2018 Michael E. Lynch. All rights reserved.

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Walking Through the Valleys. II: To the Other Side

Even though I walk through the valley of the shadow of death,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me (Psalm 23:4)

In a previous post, we saw that all believers wander into the valley of the shadow of death from time to time. This is an experience common to all who follow Jesus. Sometimes, we end up in the valley of the shadow of death even though we have faithfully followed our Good Shepherd, Jesus Christ. This article will continue where we left off.

The second thing to remember in the valley of the shadow of death is that God really is with you. “I will fear no evil, for you are with me” (Psalm 23:4). Even though deep darkness envelops the valley, God is still there, and He sees everything. Unlike humans, many animals see very clearly in the dark. The One who gave night vision to cats, owls, and deer can see in physical, emotional, and spiritual darkness. God sees everything in the valley, and He is able to take care of you even when you cannot see any proof that He exists.

When my ex-wife and I brought our newborn son home from the hospital, he needed to adjust to some new experiences. He had spent nearly one month since his birth in a neonatal intensive care unit, continually surrounded by bright lights and sound. Sleeping in a dark, quiet room was a sudden, completely new experience for him. The first few times we would lay him down and turn out the lights, he would begin to cry. I would just have to say, “It’s OK, Mommy and Daddy are right here.” This seemed to quiet him down. He may not have understood the words, but he knew he was not alone. He did not need to fear.

Be still; take time to pray while you are in the valley, and listen for God’s reassuring voice. The valley may still be dark, but if you hear God’s voice speaking to your spirit through His Word and Spirit, you can rest assured that you are protected.

If I say, “Surely the darkness shall cover me,
and the light about me be night,”
even the darkness is not dark to you;
the night is bright as the day,
for darkness is as light with you (Psalms 139:11–12).

Finally, remember that comfort and freedom from the valley come as Jesus guides and protects you. A shepherd carries a rod and a staff. He might have to beat off wolves who are craving a sheepburger, or he might need to gently pull a wandering sheep away from danger. As long as the shepherd remains alert, the sheep are safe.

Psalm 121:3 says, “He who keeps you will not slumber.” Even in the valley of darkness, God watches every sheep in His flock. He never dozes off. He does not forget about the sheep who is wandering away, nor does He ignore or overlook the hungry wolf.

Just like the shepherd with his rod and staff, Jesus has his own tools for leading His sheep through the valley. One is the Word of God. This book will direct you along the path of life. Read it daily. Meditate upon its instructions and promises continually. Accept it by faith as God’s personal message to you. Read it to know what God wants you to do and how to journey safely through the mountains and valleys of life. The Bible is the primary means by which God speaks to us.

Jesus also uses the power of prayer. We need to continually use this spiritual weapon to ward off the wolves of hell who are out to destroy us. Pray positively. Think of the best result you can possibly expect from a situation, and ask God to make it happen and direct you to that goal. If you pray for courage to spend the rest of your life in the valley, you will probably remain there. If you pray to arrive safely at the banquet on the other side of the valley (Psalm 23:5), where you are the guest of honor, God will get you there. If you pray big prayers, you will receive greater blessings than the person who prays small prayers.

Finally, Jesus gives all Christians His Holy Spirit as a Comforter and Guide to lead us through the valley of the shadow of death. Rely on His direction as you stroll through the valley of sorrow. Seek His strength when you feel weak. All Christians have the Holy Spirit within them and can seek the comfort of His presence and guidance at all times.

A valley is merely a low point between two high places. You can climb the mountain out of the valley to the glorious summit where the light of the Son dispels all darkness.

If you are in the valley, continue to follow God. Praise Him that He wants you to abide on the mountaintop, not in the valley. He has not forsaken you. He is with Christians always. When you run into the valley by yourself, He chases close behind. When the path of righteousness leads you into a valley, rejoice. Jesus Christ is still leading you, and He knows the way you must walk. He has a wonderful blessing, greater than anything you can ask or think of, awaiting you on the other side.

Copyright © 2018 Michael E. Lynch. All rights reserved.

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Walking Through the Valleys. I: Entering the Valley

Even though I walk through the valley of the shadow of death,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me (Psalm 23:4)

lleyn_sheep

By User:Jackhynes [public domain], from Wikimedia Commons

Whenever I read the book of Psalms, something more than the colorful language and vivid imagery grabs my attention. I can relate to the emotions expressed in these poems and songs of praise. Take the familiar “Shepherd Song” in Psalm 23. It is not merely a song about some guy and his sheep. It is about each of us. Like that sheep, probably everybody has wandered into “the valley of the shadow of death.”

Have you ever reached a point in your life where all you could see was darkness? Have you ever found yourself in a place where the light of God’s love, or anything else that makes life worth living, was hidden from your sight? Maybe you felt like that lost sheep, surrounded by thick darkness with ravenous wolves hiding behind every tree. You thought you had reached the end of the line.

You may not wander into the same valleys as I have. We all wander into different valleys: Unemployment, financial distress, legal trouble, divorce, sickness, addiction, or any other crisis can ensnare you. But when you are in the valley of the shadow of death, you do not care how it looks to an observer standing on a hill. You only care about how bleak your situation looks to you.

Psalm 23 reminds us that we may wander into the valley even while we are obeying God. This sheep could say, with all honesty, that the Lord was his shepherd. He was following his shepherd, but he still found himself in a valley. You do not need to sin or lack faith in God to face a crisis. Even so, when you find yourself in the valley, immediately review your footsteps to see if you brought this dilemma upon yourself. Did your own sins bring you into the valley? Did you get lost because you wandered away from the shepherd? Or, did the shepherd lead you to a place you would not choose to go on your own?

Sheep do not have a reputation for being very intelligent animals. They are much better at following the herd than at making decisions on their own. If they wander away from the shepherd and other sheep, they are vulnerable. Christians are the same: We need to stay with the herd (the body of Christ) and be led by the shepherd (Jesus) to avoid getting lost in the valley. However, when we lose our way, our Good Shepherd will seek us. He is not willing to lose any of His sheep:

“What do you think? If a man has a hundred sheep, and one of them has gone astray, does he not leave the ninety-nine on the mountains and go in search of the one that went astray? And if he finds it, truly, I say to you, he rejoices over it more than over the ninety-nine that never went astray. So it is not the will of my Father who is in heaven that one of these little ones should perish” (Matthew 18:12–14).

However, the sheep in Psalms 23 did not wander astray. In fact, the Psalmist describes the Good Shepherd meeting all of his needs: guiding him to green, grassy pastures where he can graze or lie down, or leading him to quietly flowing streams of cold water for a refreshing drink. He says that God is leading him in paths of righteousness. God may be leading you into paths of righteousness, and you may be following Him, but you may still find yourself in the valley of the shadow of death. Why is that?

Sometimes, the path God has chosen for you winds through rough terrain. David, who wrote this psalm, was acquainted with hard times. Even though he was a man after God’s own heart, a devout believer and servant of the Lord, and loyal to his king and country, he had spent years as a fugitive. King Saul had paranoid-schizophrenic delusions that David wanted to destroy him, so he devoted much of his time trying to capture and kill David. David spent years on the run, even though he had done no wrong. Because of his abiding faith in and obedience to God, and his perseverance during this time when he could have cried that “God’s not fair,” he became one of Israel’s greatest kings and the forefather of our Lord and Savior Jesus Christ. I do not believe he could have accomplished this if he was not sympathetic, from first-hand experience, with those who suffer from injustice.

Do not grow discouraged in the valley. God leads all of His children through different valleys as He leads them to their desired haven. The journey through the valley is part of His plan for your life. In a following post, we will see how Jesus leads us through the valley.

(See https://www.telegraph.co.uk/news/science/science-news/8335465/Sheep-are-far-smarter-than-previously-thought.html and http://scribol.com/environment/animals-environment/8-amazing-ways-sheep-are-smarter-than-you-thought/ for some recent interesting science about sheep intelligence. They are not actually stupid animals, but are much better at following a leader or a group than at leading. They have excellent ability to recognize and remember people and other sheep, something Jesus may have considered in John 10:4–5.)

Copyright © 2018 Michael E. Lynch. All rights reserved.

 

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The Annunciation: Saying “Yes” to God

And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word” (Luke 1:38).

His mother said to the servants, “Do whatever he tells you” (John 2:5).

pierre_paul_rubens_-_l27annonciation

“The Annunciation,” by Peter Paul Rubens (1577–1640) [CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons

Many churches will observe the Feast of the Annunciation on April 9, 2018. This is usually observed on March 25 (nine months before Christmas) but, since that date fell during Holy Week this year, it was moved to the first available day after Holy Week and Easter Week. On this date, we commemorate the appearance of the angel Gabriel to Mary, announcing that she has been appointed to be the mother of the Son of God.

Some churches, in reaction against Roman Catholicism’s emphasis on Mary, choose to downplay her. This is unfortunate. She and Joseph had been entrusted with a mission like no other: to bear and raise the Son of God. God the Father entrusted His Son to their care. To those who think Mary was nobody special, let me ask when God entrusted anything that important to their care!

Christians are so familiar with the story of Gabriel’s appearance to Mary that it seems so simple and sweet. An angel appears to Mary. He tells her that she will be with child, and the baby will be the Son of God. Mary asks, “How can this be, since I am a virgin.” The angel responds that the Holy Spirit will overshadow her, so that she will be pregnant with this holy Child.

The story sounds so sweet and spiritual. But, let us imagine this from Mary’s perspective. First, we do not know what she is doing at the time, but it seems like she is alone. Nowadays, teenage single girls might get uncomfortable if some strange man pops up out of nowhere and starts talking to them, but that was even more unacceptable in her society. While Gabriel was speaking to her, she probably thought, “Who is this creep? How did he get in here? How can I get rid of him? I should probably call Dad, but he might hurt me if I scream.” At some point, Mary must realized he was an angel. Still, his announcement made no sense. How can she become the mother of God’s Son while she is a virgin? The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God…. For nothing will be impossible with God” (Luke 1:35, 37).

It sounds like this clinched it for Mary, but I am sure it was not that easy. She had already raised her question about how this was possible for a virgin. Even after being persuaded that God could do what seems impossible in her life, other questions must have run through her mind. “What will Joseph think? We have never been intimate. He will know it’s not his baby. He will most likely assume that I have cheated on him and slept with another man. Everybody else will think I slept with somebody. They’ll blame Joseph if I do not say it was somebody else and tell them who that is. Nobody’s going to believe me that God is the father! If I say that, they’ll stone me for adultery AND blasphemy!”

Somehow, Mary found the faith and courage to say yes: “Behold, I am the servant of the Lord; let it be to me according to your word.” The Bible does not tell us how she found the courage to say yes to God. It does not tell us how she and Joseph were able to handle the whispers and gossip, even though it seems such suspicions persisted about Jesus’ birth continued throughout His lifetime. In John 8:41, some members of His audience said, “We were not born of sexual immorality,” possibly taking an accusatory pot-shot at Him.

In spite of risk, uncertainty, potential shame and danger, Mary had the courage to say “Yes” to God and devote her life to His will. The last quote we read from her in the Bible is at the wedding at Cana, where she enlists Jesus’ help when the wine runs out. She tells the servants to “Do whatever He tells you.”

We might be tempted to treat Mary’s words as if they related only to her situation. However, in speaking to the angel, she speaks FOR all true disciples of Jesus: “Behold, I am the servant of the Lord; let it be to me according to your word.” Let this be our prayer: That we can be faithful to God, obeying Him and doing His will regardless the circumstances and risk, trusting Him to work all things out. In speaking to the servants at the wedding, she speaks TO all true disciples: “Do whatever He tells you.” As she has surrendered herself to the will of God, we can now entrust ourselves to His will. When God speaks, we listen, obey, and trust Him. Then, we can be called blessed, even as all generations now call her blessed (Luke 1:48).

Today and every day, let us join Mary and say “Yes” to Jesus, willing to do whatever He tells us.

Copyright © 2018 Michael E. Lynch. All rights reserved.

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Storing Up God’s Word—Psalm 119:9–11

How can a young man keep his way pure?
By guarding it according to your word.
With my whole heart I seek you;
let me not wander from your commandments!
I have stored up your word in my heart,
that I might not sin against you.

(Psalm 119:9–11, ESV)

The_Holy_Bible

I first encountered Psalm 119:9 early in my relationship with Christ, while in college. At first, I found Psalm 119 incredibly boring: It contains 176 verses, almost all of them include some mention of God’s Word, and after a while they seem to be repeating themselves a lot. The fact that this is the longest chapter in the Bible made it difficult to read in one sitting; I usually felt like I had just read for 15 minutes and gained nothing from it. However, a few of my friends had favorite verses in that psalm. One of my friends had even adopted Psalm 119:9 as his life verse. It was a motto or slogan that guided his heart and life.

Years later, my earlier dislike for Psalm 119 has dissipated. I rarely try to read it in one sitting. Usually, I limit myself to one to three of the eight-verse stanzas. This allows particular verses to take greater prominence. A passage like Psalm 119:9–16 is pretty easy to digest. I can usually find at least one nugget of wisdom in each stanza.

Although it refers to “young men,” this passage is not reserved for a certain age group. All can benefit from this wisdom. Young men, young women, old men, and old women all need to keep our ways pure, and the answer is true for all of us.

So, why did the psalmist specifically refer to “young men” here? Probably a major reason is the fact that young people are setting the trajectory for their lives. Lessons learned and habits developed early in life will guide one’s future path. Young people face new temptations as they enter puberty. They make major life decisions as adolescents. They may choose a career and remain with it for 50 years. Sometimes, they begin to pursue a career and modify their decisions as they grow; someone may begin college wanting to become a lawyer, only to find that they are more interested in, and have more of the skills for, a career as a psychologist. Others make poor or ill-advised choices early in life, and spend decades trying to recover from bad decisions.

Many think of youth as a time when we face especially unique challenges. However, many of the temptations and trials we face continue throughout life. I remember a college psychology professor pointing this out. During a lecture, he asked us to list some of the ways teens and young adults surrender to peer pressure. Then, he got us thinking about the ways peer pressure would affect us in an adult working environment. He helped us realize that even as working adults, we would face the temptation to fit in, to go along with the crowd. While teenagers risk being “uncool” if they do not drink or smoke with their friends, a working adult can risk missing out on job promotion and raises, or may even lose their job, if they do not go along with the crowd at the office.

We do not outgrow temptation or difficulties. They merely take new forms throughout our lives. That is why it is important to develop a habit of guarding ourselves with God’s Word early in life.

Wherever you are in life, develop a habit now of storing up God’s Word in your heart so that you may not sin against Him. If you are not reading the Bible regularly now, start reading. Set a time every day and devote it to reading. If you never read the Bible outside church, maybe you should start by reading a chapter per day. If you are reading a chapter per day, consider increasing it to two chapters.

Over the years, I found consistency was a challenge. About 10 years ago, I started trying to pray the Daily Office from the Book of Common Prayer (BCP) at least once per day. The BCP provides four Daily Offices: one in the morning, one at noon, another in the evening, and a final “compline” prayer before bedtime. I usually consistently pray three times per day, and would like to get into the habit of including compline as well. It did not come easily, but over time the Daily Offices became a more consistent part of my life. Having a regular goal and plan, and setting time for prayer and Bible study, has enabled me to be more consistent and seek more growth in this area. For those who are interested in trying the Daily Office, you can visit The Mission of St. Clare’s website.  Every day, it will guide you through a Daily Office of prayer, using recommended Bible readings from the Book of Common Prayer.

However you choose to seek God’s wisdom through the Bible, be proactive. Do not wait for hard times to come; start learning God’s Word now. Build a habit of prayer and Bible reading now. Learn to meditate on God’s Word. Allow it to become a central part of your psyche. When trials and temptations come, you will be ready to face them with the Word of God.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Renewing the Mind Reflections, Spiritual disciplines | Tags: , , , , , | 1 Comment
 
 

Children of God and Siblings of Jesus

Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.

(John 20:17–18)

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Jesus appears to Mary Magdalene. By Heinrich Hofmann, published on bible card (http://thebiblerevival.com/clipart27.htm) [public domain], via Wikimedia Commons

On Sunday morning, a new day had dawned. The old order of God’s relationship with mankind ended as Jesus breathed His last on Friday evening. Sunday brought a new beginning. Mary Magdalene would be the first Christian to hear the good news about our new relationship with God. Through His death and resurrection, Jesus’ followers obtain the right to be called children of God (John 1:12–13).

“Go to my brothers,” Jesus said. Mary seems to have immediately understood what Jesus meant here. She did not seek James, Joses, Simon, and Judas, who were apparently His biological brothers (Mark 6:3). She realized that Jesus meant the disciples.

A few days earlier, He said, “No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you” (John 15:15). At one time, they were servants or disciples; they had become His friends. Now, they were family. They were His brothers.

“I am ascending to my Father and your Father.” For three years, the disciples have heard Jesus refer to God as “My Father” and “the Father.” Now, He sends Mary to emphasize to them that God is their Father. Every disciple of Jesus could now call God “my Father” with the same certainty Jesus expressed when He used those words. It is now deeper than “Our Father who art in heaven.” He is now “my Father”–in an immediate and personal, not generic or abstract, sense. (I imagine that Mary Magdalene ran off thinking, “That means God is my Father too, and I’m Jesus’ sister!)

Jesus had mentioned this family relationship before. From the cross, He told John, “Behold, your mother;” to Mary, He referred to John as “your son” (John 19:26–27). With His final dying wish, He instructed John to care for her as his own mother; He accepted John as His brother, not merely a friend.

Many Christians do not grasp the full significance of our relationship with Jesus. We think that Jesus died merely to purchase fire insurance for us. We may assume that He is thinking, “Okay, I’m keeping you out of hell. I hope you’re happy. It really ticks me off when you keep doing the sort of stuff that should put you there. Better get yourself in line or else!”

No, Jesus is not our insurance agent, looking for a loophole in the policy that will nullify our coverage. He is our big brother, ready to stand by us. He died and rose so that we may be “heirs of God and fellow heirs with Christ” (Romans 8:17). Who is usually the heir in a will? The family of the deceased, particularly his or her children. A “fellow heir” receives a share of the inheritance. Jesus has inherited a kingdom from His Father. We are his fellow heirs; we have inherited a share of that kingdom!

This Easter, as we celebrate the resurrection of Jesus, let us gain a greater vision of our identity as members of Jesus’ family. Many of us are tempted to accept the labels that Satan and society place upon us. We may view ourselves as failures, sinners, or “worms.” We may think of ourselves as mere animals with an exaggerated self-image. We claim these negative titles, but as children of God we are so much more.

Satan loves it when we label ourselves according to our greatest weaknesses or past mistakes. Yes, you have sinned. There is probably some sin or shortcoming you still struggle with. It may at times bring incredible guilt and grief. However, that is not your identity. You are God’s child. Jesus is your big brother. You are Jesus’ brother or sister. If you are a follower of Jesus, believe those statements, because Jesus Himself said that is who you are.

If you are not a disciple of Jesus, let this be the day that you are born anew and adopted into the family of God as one of His beloved children. The good news about the Christian’s identity belongs only to those who have received His free gift of forgiveness and everlasting life. Those who are not Jesus’ disciples cannot claim to be children of God, even though He created them and loves them. They cannot claim the other privileges of the Christian life. However, they should not despair. Jesus’ arms remain open, inviting all to come to Him. You may pray a prayer like this one to begin your new life as a child of God:

Lord Jesus Christ, I need You. I admit that I am a sinner and I need Your forgiveness. There is nothing I can do to save myself. Please come into my life and heart, forgive me of all my sins, and make me the person You want me to be. Thank You for dying on the cross for me and inviting me to be a child of Your Heavenly Father. Amen.

Let us go forth to live as children of God eager to see Him glorified in our lives. Let us rejoice in the new life we receive through Christ’s death and resurrection.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Church Calendar: Holy Days and Seasons, Holidays | Tags: , , , , , , , , | Leave a comment
 
 

Thank God It’s (Good) Friday

“Then Jesus told his disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?’” (Matthew 16:24–26).

Many who work a Monday–Friday, 40-hour workweek know the feeling. If we greet our co-workers with “Happy Monday,” it must be sarcasm. At 9:15 AM on Monday morning, many workers feel like the weekend was too short. However, by the end of the week, “Happy Friday” is almost a holiday greeting. We have borne the pain and suffering of the week and look forward to the weekend. We work for five days, but we act as if our real life takes place during the weekend.

Music and pop culture celebrate the weekend as if it is the center of our existence. The late 1970s gave us the disco-craze movies “Saturday Night Fever” and “Thank God It’s Friday.” A popular 1980s song declared that “Everybody’s Working for the Weekend.” We act as if the weekend is a grand festival and Friday is its major kickoff event.

Now, we come to Good Friday, and we wonder why we call it good. Most Fridays can be highlighted by happy hour. Those who do not drink still find it to be a good opportunity to go out for dinner or see the newest movie. However, the Friday before Easter emphasizes Jesus’ death. The shadow of death hovers over Good Friday.

Good Friday reminds us that the world’s idea of good conflicts with God’s idea of good. The world views Friday as the victory of leisure and pleasure over labor and drudgery. Good Friday reminds us that the true victory is Christ’s victory over hell and Satan, of life’s victory over death, and the victory of God’s mercy and forgiveness over sin and condemnation.

As we observe Good Friday today, I invite you to join in some of the prayers that the Book of Common Prayer links to Friday:

On Friday mornings:

Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through Jesus Christ our Lord. Amen.

On Friday evenings:

Lord Jesus Christ, by your death you took away the sting of death: Grant to us your servants so to follow in faith where you have led the way, that we may at length fall asleep peacefully in you and wake up in your likeness; for your tender mercies’ sake. Amen.

For Good Friday:

Almighty God, we pray you graciously to behold this your family, for whom our Lord Jesus Christ was willing to be betrayed, and given into the hands of sinners, and to suffer death upon the cross; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Photo taken by Michael E. Lynch, at Graymoor Retreat Center, Garrison, NY, March 2016

A prayer of the Holy Cross, especially suitable for Fridays:

Almighty God, whose beloved Son willingly endured the agony and shame of the cross for our redemption: Give us courage to take up our cross and follow him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

I admit none of these prayers ooze the enthusiasm of a celebratory dance-party song. However, in each prayer, the shadow of the cross points us to the light of the Resurrection—both Jesus’ resurrection on Easter Sunday and the believer’s resurrection to eternal life when his life on earth is over. Good Friday is good because it points to Christ’s victory: A victory which all believers in Christ Jesus may share:

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted” (Hebrews 12:1–3).

Happy Good Friday, one and all! May it be a reminder of the celebration we anticipate as we prepare for our ultimate rest in heaven.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Church Calendar: Holy Days and Seasons, Holidays | Tags: , , , , , , , | Leave a comment
 
 

Joseph in God’s Leadership Training Program

His brothers also came and fell down before him and said, “Behold, we are your servants.” But Joseph said to them, “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them (Genesis 50:18–21, ESV).

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Joseph’s story did not start well, as he was sold into slavery by his brothers. Illustration from a Bible card published by the Providence Lithograph Company, via Wikimedia Commons.

The last fourteen chapters of Genesis focus mainly on the life of Joseph, the eleventh son of Jacob (also known as Israel). Genesis, the first book of the Bible, begins by describing the origins of the human race, before focusing in on the birth of the nation of Israel. It also chronicles the faith journeys of several key patriarchs, particularly Abraham and Jacob. With Joseph, it describes his development as a man of God and as a leader.

Genesis depicts Joseph as the first Israelite to emerge as a world leader. As a youth, he dreamed that his brothers and parents would one day bow before him (Genesis 37:5–11). By the time that actually happened, he was a changed man, equipped by God to lead. He started with dreams and ambition. He developed through God’s leadership training program, and found himself in a place where he could serve others for God’s glory. This should be the pattern for all Christians who seek to become leaders, whether in the church or in secular institutions.

At the beginning of his story, Joseph did not look like he was destined for greatness. Since he was the eleventh of twelve sons, it would be assumed in his culture that he would rank near the bottom of the family’s social order. His status in the family took a downward spiral as sibling rivalry gave way to complete hatred. Joseph brought a “bad report” about four of his brothers to his father after they had pastured their flock together. Did he have to bring the bad report, or was he trying to score points with Dad to get special treatment? If Joseph was trying to win his father’s favor, he succeeded. Jacob gave him a robe of many colors (Genesis 37:3), which showed Joseph’s status as “dad’s favorite.” (A note to the fathers and grandfathers out there: It is one thing to treat your children differently because they are unique individuals; it is not OK to play favorites.) Before long, all of the brothers conspired to sell Joseph to slave traders (who eventually sold him to an officer of Egypt’s Pharaoh), telling their father that he had been killed by a wild animal.

Joseph was not off to a good start on the path to power and prestige. Playing off of favoritism to build yourself up by tearing others down tends to backfire. It may bring short-term benefits, but it usually backfires in the long term.

Now, let us fast-forward many years. Joseph began to show some genuine potential while in Egypt, but he cycled between opportunities and setbacks. His master promoted him to be head of all his household slaves. Then, he was falsely accused of sexual assault and imprisoned. He earned the respect of the jailer, who put him in charge of the other prisoners. He interpreted dreams for two of Pharaoh’s servants, thereby showing that he had divinely inspired wisdom. Finally, after years of hardship and disappointment, Pharaoh needed someone to interpret dreams for him. Pharaoh’s cupbearer remembered the gifted dream-interpreter and recommended him to Pharaoh. Joseph not only interpreted Pharaoh’s dreams (a warning that a severe famine would come upon the land), but proposed a way to prepare for it so that the people would survive. Pharaoh appointed Joseph to administer his economic programs.

Joseph had endured a turbulent journey: from favorite son and despised bratty tattle-tale brother; to slave; to prisoner; to the top of an empire’s government. The man who was exalted by Pharaoh was not like the boy who had been rejected by his shepherd brothers. Pharaoh may have ordered people to bow before Joseph, but Joseph was more concerned about serving those God had placed under his care.

His brothers would bow before him several times, but that was not Joseph’s big concern. In Genesis 50, after Joseph had brought the family to Egypt so he could provide food for them, his father died. His brothers though he might seek revenge, now that he had power and nobody could not stop him. However, Joseph had learned God’s design for leadership. He did not need them to bow before him. His title did not matter. He did not see himself as the Egyptian ruler who could seek revenge: He was God’s servant, called to serve others.

Joseph’s focus was on God’s purposes: “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.” Joseph no longer thought about how he could gain power and how others would honor him. Instead, he wanted to know God’s will. What was God doing? How can God bring good out of this situation? What could he do to manifest God’s will? These are the questions every leader should ask when facing difficult circumstances.

Instead of seeking his brothers’ respect, Joseph was committed to providing for his brothers and their families. True leaders look for ways to build others up and make sure their needs are met.

Most importantly, Joseph forgave his brothers. Great leaders are not so obsessed with their feelings or what others have done to them that they forget their mission. God had entrusted Joseph with an important job, which would ensure that his family would fulfill the covenant God had made with Abraham (Genesis 12:1–3). Christ calls His disciples to forgive others, and leaders—especially Christian leaders—must exercise patience and not allow insults or offenses to derail them from God’s plan:

Good sense makes one slow to anger,
and it is his glory to overlook an offense (Proverbs 19:11).

Joseph had grown beyond the pride and impulsiveness of youth to become the prototypical servant leader. He could remain focused on his mission, seek to provide for those below him, and forgive others so that negativity would not derail his mission. This is God’s call for all who seek to be leaders or make a positive impact on their world.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Character and Values | Tags: , , , , , | Leave a comment
 
 

Judging Others or Examining Ourselves

“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye” (Matthew 7:1–5, ESV).

“Judging others makes us blind, whereas love is illuminating. By judging others we blind ourselves to our own evil and to the grace which others are just as entitled to as we are” (Dietrich Bonhoeffer, The Cost of Discipleship).

5194572I wrote at some length about Matthew 7 about two years ago. This week, I have given it some more thought. During a season when many churches encourage a time of self-examination, this passage deserves a little more thought. Since I have written extensively on this passage previously, I offer the following as an addendum to that previous meditation.

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Dietrich Bonhoeffer with several of his students, ca. 1932. Via Wikimedia Commons.

Although Jesus forbids judging others, and the other New Testament writings agree with this commandment (see, for example, Romans 14:1–12), He never commands us to approve of evil. Sin is sin. The Bible clearly defines certain attitudes and activities as sinful. “Judge not” does not mean we should accept sinful behavior.

However, there is an unusual irony when we quote Jesus’ command to others: If we tell someone else to “judge not,” are we not in fact judging them by accusing them of the sin of judgmentalism? Or, if they tell us to “judge not,” are they judging us? It seems hypocritical and ironic, but perhaps that is the point.

“Judge not” is not something Jesus tells us to say to others. It is something He tells us to say to ourselves when we interact with other people. Are they going to sin? Yes. Might it get on our nerves? Perhaps. Will they commit sins we would never commit? Possibly. Does that mean we are in a position to judge them? No. Our pride deceives us into thinking that others’ sins, the ones we would never commit (or so we think), are worse than ours. How often does the glutton look down upon the smoker or alcoholic? How often does the heterosexual who views pornography or has sex outside of marriage look down on the homosexual? We think their sin is worse, but God does not share our sliding scale:

For whoever keeps the whole law but fails in one point has become accountable for all of it. For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law (James 2:10–11).

When I look at the sins of others, it is easy to minimize my own sins and shortcomings. I can easily ignore my own failings, or make excuses or justify my own sins, if I can accuse the other person of committing abominations. However, as I examine my own conscience and measure my own life against the teachings of Jesus, I am able to confess, repent, and seek a more holy life. My goal should never be to be a better Christian than the next person: It should be to have a closer relationship with Jesus than I do now, and to reflect His glory more today than I did yesterday.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Character and Values, Christian Life | Tags: , , , | Leave a comment
 
 

Of Trees and Tumbleweeds: Rooted in and Nourished by God’s Word

Blessed is the man
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers;
but his delight is in the law of the Lord,
and on his law he meditates day and night.
He is like a tree
planted by streams of water
that yields its fruit in its season,
and its leaf does not wither.
In all that he does, he prospers (Psalms 1:1–3).

Thus says the Lord:
“Cursed is the man who trusts in man
and makes flesh his strength,
whose heart turns away from the Lord.
He is like a shrub in the desert,
and shall not see any good come.
He shall dwell in the parched places of the wilderness,
in an uninhabited salt land.
“Blessed is the man who trusts in the Lord,
whose trust is the Lord.
He is like a tree planted by water,
that sends out its roots by the stream,
and does not fear when heat comes,
for its leaves remain green,
and is not anxious in the year of drought,
for it does not cease to bear fruit” (Jeremiah 17:5–8).

“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it” (Matthew 7:24–27).

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A tumbleweed, approximately one meter tall. It has no roots and simply blows wherever the wind takes it.  Photo by Renji Shino [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)], via Wikimedia Commons

In many western movies, a tumbleweed can be seen blowing across the desert. The tumbleweed is a strange plant. It grows like a normal plant for a while, but eventually breaks away from its roots and blows away, tumbling wherever the wind may lead. Most of the plant dies quickly, but the giant batch of dead branches carries seeds, which may eventually land in soil to produce a new plant. At their best, they are an ugly annoyance to humans. At their worst, they can create a public safety risk; being made mostly of dry dead wood, they can easily catch fire and spread disaster wherever the wind blows them.

A plant that remains grounded with its roots can produce its life-imparting fruit while providing beauty and security. It is no accident that Psalms 1 and Jeremiah 17 compares blessed godly people with trees planted by the water. Securely rooted and grounded in a life-giving source, they impart life and fruit to others. Separated from that secure foundation, they are like a shrub of the desert or a tumbleweed.

A “spiritual tumbleweed” believes that he can find stability and success by trusting in the false and fleeting wisdom of the world rather than the eternal wisdom of God. He walks in the counsel of the wicked. He stands in the way of sinners. He sits in the seat of scoffers. He trusts in human wisdom and strength. He turns away from God. Such a person will be tossed by every wind of doctrine and deceit, unstable in all his ways (James 1:6–7; Ephesians 4:14).

However, the emphasis on the passages cited at the head of this article is not on the tumbleweed. It is on the person who is rooted and grounded. Such a person is grounded in God’s Word. That person delights in God’s Word. He or she does not read the Bible simply out of obligation, but truly enjoys it. The Bible is a blessing. It is a source of wisdom, guidance, strength, and encouragement. It is profitable for teaching, reproof, correction, and training in righteousness (2 Timothy 3:16–17). The child of God is nourished by God’s Word, just like a tree near a stream is nourished by the life-giving water and the nutrients in the soil.

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A tree planted by a stream. Photo by Wing-Chi Poon [CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons

Nourishment becomes part of the one who receives it. We say “You are what you eat,” because the food people eat becomes part of their bodies. Healthy food produces healthy persons. A tree does not observe water and soil-based nutrients; it absorbs them. It does not look at the sunlight; it absorbs sunlight to begin photosynthesis, thereby producing more nutrients.

A person is not nourished by studying or thinking about food. We need to eat it. It is eventually absorbed into the cells of the body to become part of the person.

Likewise, we do not merely look at God’s Word to gain intellectual knowledge. We absorb it through reading, learning, studying, and meditating upon it. Eventually, it becomes part of who we are and comes out in action. Jesus said the difference between the wise and foolish builders in His parable (Matthew 7:24–27) was that the wise heard His word and obeyed it, while the foolish heard it and did not obey. The foolish builder is like the believer who hears the Word of God, plays around with it, and then decides to follow the advice of unbelievers.

Christians must choose to be guided and nourished by God’s Word, not by worldly influences. “Bad company ruins good morals” (1 Corinthians 15:33). If we spend too much time listening to the secular media, entertainment industry, pop psychology, and our unbelieving friends and family, we can easily cut ourselves off from the spiritual nourishment of God’s Word.

Thus, in addition to reading the Bible and praying on our own, we need fellowship with committed fellow followers of Jesus. Instead of walking in the counsel of the wicked, let us seek the counsel of those who hunger and thirst after righteousness. Instead of standing in the way of sinners, let us walk arm-in-arm with our brothers and sisters in Christ, seeking first the kingdom of God and His righteousness. Instead of sitting in the seat of scoffers, let us kneel in prayer along with those who join in intercession for the souls of the lost. Fellowship with other committed believers will keep us rooted by the streams of God’s living water. We need mature, divinely anointed and ordained men of God who will share their experience and wisdom to keep us grounded in God:

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes (Ephesians 4:11–14).

The voices we hear will determine the thoughts we think, the ideas we believe, the attitudes we express, and the lives we live. Let us seek to hear the voice of God. To confirm that we are hearing the voice of God, and not one that leads us away from Him, let us remain close to those who are also listening to hear His voice.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Character and Values, Christian Life, Renewing the Mind Reflections | Tags: , , , , , , , , , | Leave a comment

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