“And he said to them, ‘O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?’ And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself” (Luke 24:25–27; all Scripture quotations from the English Standard Version unless otherwise indicated).
“Then he said to them, ‘These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then he opened their minds to understand the Scriptures, and said to them, ‘Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem’” (Luke 24:44–47).
After Jesus rose from the dead, His teaching to His disciples took a new focus. In each Gospel account, He told them that He was giving them a message to proclaim to the world. He told the disciples that His death and resurrection fulfilled Old Testament prophecy, the significance of these events in God’s plan for mankind, and the disciples’ new role as Jesus’ messengers.
The messages Jesus shared with the two disciples He met on the road to Emmaus (vv. 25–27) and with the other disciples in the upper room later that evening (vv. 44–47) are now our message. This is the central theme of the entire Bible. This is the Good News that He sends us to share with the world.
First, Jesus told the disciples that His death and resurrection fulfilled the Old Testament prophecies. Many people in Jesus’ day believed that the Messiah would be a political or military hero who would deliver Israel from Roman oppression and bring God’s kingdom to Earth. Jesus did not fulfill that political role, but He showed that His redemptive work was the real message in God’s Word all along. People had seen what they wanted to see in the writings of Moses and the prophets. They missed the core message.
Other authors have written excellent summaries of the Old Testament prophecies that Jesus fulfilled. Those who are not familiar with these prophecies will benefit by reviewing the chart at http://jesusplusnothing.com/jesus66books.htm which lists messianic prophecies in every book of the Old Testament. A more scholarly discussion about Jesus in the Old Testament, by Bible scholar Walter C. Kaiser, can be found at https://www.gordonconwell.edu/resources/Jesus-in-the-Old-Testament.cfm. Those prophecies revealed that the Messiah would suffer, die, and rise again.
Our response to that miracle should be repentance. While that word sounds holy and spiritual, it simply means a change of mind or life’s direction. We have been walking away from God, trying to do our own thing. Repentance means that we acknowledge that there is sin in our lives and choose to follow Jesus instead. It is the first step in new life with Christ.
Christ’s free gift is forgiveness of sins. This is what we should offer to the lost. It is the message the apostles—a group of Jewish men—were to proclaim to the entire world, beginning from Jerusalem but spreading out too all nations.
Too often, we preach politics, morality, and condemnation. We may be willing to preach forgiveness to people who are like us, but do we preach that same message to “those people?” The New Testaments book of the Acts of the Apostles shows how the early Christians broke free from their cultural biases and proclaimed the Good News to those despicable half-breed Samaritans, those Roman terrorists, and all of those other weird uncircumcised Gentile pagans. Are we ready to preach repentance and forgiveness to homosexuals, transgendered persons, illegal immigrants, Muslims, etc.? Or, do we have a different message for them in the name of “culture warfare?”
Jesus’ message must begin with us. We must remember that the most devout Christians is merely a recovering, repentant, forgiven sinner. In the core of our human nature, we are not better than others. We are merely fortunate and blessed to have found out the Good News that Jesus died for our sins.
This is the message for Easter and every day of the year: Christ has died; Christ is risen; Christ will come again. He suffered and died for our sins. He rose from the grave to conquer sin, hell, death, and Satan. He offers forgiveness of sins to all who will come to Him.
This is the message all Christians are called to proclaim. It is the central theme of the entire Bible. Let us go forth with this word every day, inviting the lost to the new life and forgiveness Jesus offers, so that it may be Easter throughout the year.
Copyright © 2019 Michael E. Lynch. All rights reserved.
He goes on to reasons why we should not judge in vv. 2-5. He does not give exceptions. He does not say, “Well, I guess it’s OK to judge somebody if they hold public office, or thrust themselves into the public eye, or are a celebrity. It’s also good to judge somebody if it will advance your political agenda.”
A Roman soldier’s breastplate was essential. Some of the most important organs in the body are located in the chest. Wounds to the heart and lung could cause rapid death. Other vital organs, including the liver, stomach, and pancreas, are in the same general area. The chest and abdominal region of the body are vulnerable. Along with the head, they are some of the most important body areas to protect from injury.
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