Christian Life

 
 

Spiritual Warfare VII: The Shield of Faith

“In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one…” (Ephesians 6:16).

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A replica of a Roman shield. Photo by Dorieo [CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)], from Wikimedia Commons

When we engage in spiritual warfare, we will usually either be responding to an attack or we will face a counter-attack by our enemy. We must be prepared to fight, but we must also be prepared to defend ourselves.

The enemy’s counter-attack may be subtle, but sometimes it will be an all-out barrage. Satan may blast us from multiple directions. In Ephesians 6:16, Paul compares the Christian to a Roman soldier who is facing a barrage of flaming arrows. A direct hit can be deadly. You need full-body protection.

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Depiction of a 3rd-century BC Macedonian soldier holding a thyreos shield. From Istanbul Archaeology Museums [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0) or public domain], from Wikimedia Commons

For a Roman soldier, that protection would include a shield. The Roman shield was similar to one developed centuries earlier by the Greeks, called a thyreos, whose name was derived from the word for “door.” It was large, shaped like a door, and provided ample coverage when an enemy would launch a barrage of arrows or javelins towards them.

The Christian may not face literal arrows. The “flaming darts of the evil one” (some translations say “arrows” instead of “darts”) are not physical flying sticks with sharp pointy ends to puncture the skin. Satan’s arrows take other forms. Instead of darts and arrows, Satan and his demons may fire temptations at us. They may entice others to discourage us or drag us into depression. They may find our greatest weakness and turn it against us. Sometimes, his attacks may be constant, steady, but moderate. At other times, a period of relative peace may be interrupted by a sudden barrage of multiple attacks from diverse directions (imagine a person whose marriage breaks up within weeks of a job loss and a house fire, while struggling to overcome a drug addiction).

Spiritual warfare is ugly. Do not assume that you are too unimportant to be a target in the battle. Even the newest believer is involved in spiritual warfare. Whether Satan can rob you of your salvation or not, he will do whatever he can to keep you from bearing fruit for the kingdom. Some of his tactics, according to Matthew 13:19–22, are the following:

  • To steal the word of God from our hearts. If he can convince us to doubt God’s Word or His promises to us through Jesus Christ, Satan can keep us from following the Lord, experiencing the full blessings of the Christian life, and advancing the kingdom of God.
  • To bring persecution into our lives. If we have not produced deep roots in our faith, trials and temptations will convince us to give up. The antidote to this is to know, believe, and obey the Word of God (Matthew 7:24–27). Hearing the Word of the Lord and living by it produces the firm foundation and deep roots we need when the winds of trial and temptation blow.
  • To distract us with the cares of this world. “The cares of the world and the deceitfulness of riches” can choke the Word of God. If we are too busy trying to make money, to attain prestige and popularity in this world, or have fun and comfort, we may not find time to do God’s will. If we put the cares of this world first, we will not take a stand for God’s kingdom.

Faith is the shield that protects us. It is more than the gateway to salvation. It is also much more than knowledge about the Bible or correct beliefs [even the demons believe, but they tremble in fear (James 2:19)]. Faith is the spiritual power within us that continually brings us under God’s covering protection. Faith draws us to God’s Word and then nourishes itself and our souls with greater faith: “So faith comes from hearing, and hearing through the word of Christ” (Romans 10:17). Faith equips our hearts and minds to trust God and lean on Him when life becomes difficult.

Faith looks beyond our current circumstances to see the reward of our spiritual battles. After the beloved “Hall of Faith” chapter in Hebrews 11, the biblical author writes how Jesus triumphed on the cross by looking beyond His present circumstances:

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:1–2).

As we walk by faith, we emulate Jesus. The heroes of the Old Testament looked forward to the fulfillment of God’s promises to Israel, which Christ accomplished. Jesus looked beyond the agony and shame of the cross to “the joy that was set before Him” (which included our eternal fellowship with Him) to triumph over sin, hell, and death. We emulate Jesus as we run with endurance, looking beyond our present battle to the ultimate victory we will enjoy forever.

When Satan attacks, we can wield a shield that protects us under the assurance that we are already fighting from a position of victory. As we remain faithful to Him even in hard times, we gain a victory in spiritual warfare. It is not even a close battle. Scripture tells us that we are more than conquerors through Christ (Romans 8:37). Faith does not give us a tiny victory; it empowers us to kick the devil’s butt!

For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God?” (I John 5:4–5).

Through faith, we are triumphant. When Satan attacks, we do not run away in fear. We raise our shield of faith and continue advancing. Jesus told Peter that the gates of hell will not prevail against His body. Think about that for a second: Do you think demons are throwing gates at us? No, gates (like shields) are for hiding and protection. God’s children are called to advance His kingdom. We do not do so cowardly. We raise our shields and continue to advance. As we continue the battle, the demons flee behind their gates! However, those gates will not stand against us. We will overwhelmingly triumph over them as we march by faith and raise the sword of the Spirit in victory.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Spiritual Warfare | Tags: , , , , , , , , | Leave a comment
 
 

Putting on the Armor of God: St. Patrick’s Breastplate

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Stained glass image of St. Patrick. By Nheyob [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)], from Wikimedia Commons

Shortly after posting the recent article about the breastplate of righteousness, I began thinking about one of my favorite prayers: St. Patrick’s Breastplate.

This is an ancient prayer for divine protection. Although some scholars think it is more recent, tradition claims that St. Patrick wrote this prayer in the fourth or fifth century. As he was preaching the Gospel throughout Ireland, he knew he needed God’s protection. According to one legend, the soldiers of a hostile king sought to ambush St. Patrick and his companions while they traveled through a forest. The men of God were transformed in deer while they prayed the Breastplate, thereby passing the soldiers unnoticed. Yes, it is a far-fetched tale, and St. Patrick himself never mentions this event in his writings. Still, it is a great story.

Some people pray this prayer in the morning to claim Christ’s presence and God’s protection for the coming day. I know other people who may have no rote traditional prayer, but while they pray in the morning, they claim each part of the whole armor of God onto themselves during the day. However you go about it, do not start a day without seeking God’s presence and protection to follow you.

Here is a brief excerpt from St. Patrick’s Breastplate. You can read it in its entirety at https://www.irishcentral.com/roots/st-patricks-breastplate-poem:

Christ with me,
Christ before me,
Christ behind me,
Christ in me,
Christ beneath me,
Christ above me,
Christ on my right,
Christ on my left,
Christ when I lie down,
Christ when I sit down,
Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.
I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the Threeness,
Through confession of the Oneness
of the Creator of creation.

Copyright © 2018 Michael E. Lynch. All rights reserved. “St. Patrick’s Breastplate,” traditionally attributed to St. Patrick, is in the public domain.

 

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Your Best Life, NOT Now—Second Corinthians 4:16–18

“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (Second Corinthians 4:16–18).

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The first time the Bible mentions St. Paul, he is participating in the execution of the first Christian martyr, St. Stephen, who was not experiencing his “best life now.” Painting by Rembrandt (public domain), via Wikimedia Commons.

The Christian satire website The Babylon Bee recently commemorated the one-year anniversary of Hurricane Harvey by posting an article claiming that Joel Osteen sailed his luxury yacht through the flooded streets of Houston after that storm, distributing free copies of his bestselling book, Your Best Life Now. Another recent gem from that site imagined a Christian humanitarian relief organization responding to famine in East Africa by dropping crates of prosperity-gospel books into Ethiopia. Both articles highlighted an unfortunate irony of a popular brand of Christian thinking, that believes that faith in Jesus Christ guarantees health, wealth, and comfort in this world.

Let me begin by stating that my purpose in this article is not merely to attack Osteen’s book. To be honest, I have not read any of his books. My grievance is against the school of thought that believes Christians can experience “your best life now.” This is an unbiblical worldview that would sound absurd to the writers of both the Old and New Testaments and their initial readership. Ancient Israel was a small nation with a troubled history, frequently under foreign oppression. The early church was viewed as a radical fringe sect within Judaism, during a particularly repressive period of Israel’s history. Early Christians would not believe they were experiencing their best life now.

American Christianity has bought into many of the ideals of modern commercialism. We buy cars that we think will make us look prosperous. We buy cologne, perfume, clothing, and alcoholic beverages because commercials promise that this particular brand will make us popular with the opposite sex. Then, we baptize this mentality into a watered-down gospel, believing that the promises of Jesus include not only forgiveness of sins and everlasting life, but also financial wealth, perfect health, whiter teeth, fresh breath, and sex appeal. Since we want the best things in life, we demand that God offer us His best blessings in this world.

Early in my Christian walk, I learned a method of evangelism that involved sharing “The Four Spiritual Laws” with people. This was a tract, providing a brief summary of the gospel and inviting the reader to accept Jesus Christ as Savior and Lord. It was a great little booklet, written by Campus Crusade for Christ founder Bill Bright. According to Bright, the first law was “God loves you and has a wonderful plan for your life.” To support this claim, he quoted John 3:16 and John 10:10—

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16).

“I came that they may have life and have it abundantly” (John 10:10b).

Fortunately, Bright kept a proper biblical balance here, emphasizing spiritual blessings and everlasting life. However, many modern people read our own hopes and desires into that first law. We are thrilled to hear that God has a wonderful plan for our life, but that does not mean that His plan is our plan! God’s wonderful plan for your life recognizes that we are eternal beings. After our earthly bodies die, our spirits will live on. It is in that life next phase of life—heaven or hell—where God will bring His wonderful plan for our lives to fruition.

My self-made plan for my life includes health, happiness, comfort, and wealth. Instead, like most people, I experience hard times. There are days when I am not healthy. Sometimes, the universe does not submit to my personal agenda. There are times when unexpected expenses arise and I wonder how I can pay those bills. Clearly, if God has a wonderful plan for my life, it is not “Sit around all day, taking it easy, while millions of dollars just roll in from nowhere.” Today, I know deeply-committed Christians, men and women with deep faith in Christ, who are struggling with illness, affliction, and suffering, and some who are facing imminent death. I would hope that today’s circumstances are not their best life.

When St. Paul listed his accomplishments and proof of his genuine anointing as an apostle, it read like this:

“Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. Who is weak, and I am not weak? Who is made to fall, and I am not indignant?” (II Corinthians 11:23–29).

Many Bible scholars believe Paul also endured problems with his eyesight and would be considered legally blind today. Several Bible verses hint at this possibility, including the fact that the Galatians would have gouged out their own eyes to give them to him (Galatians 4:15): judging from what he says elsewhere in his letter to that church, one cannot imagine him commending such self-mutilation unless it would have served a meaningful purpose.

Thus, one can safely say that St. Paul did not expect his best life in this world. God loved Paul and had a wonderful plan for his life—but His plan was not one of ease and comfort. Likewise, God loves each of us and has a wonderful plan for our lives, but it does not match the plans we devise when we put ourselves first.

God’s plan for us does include this world, but it is not what we can take out of it. Instead, it is the legacy we can leave behind. God’s plan for our lives includes our faith in Him. It includes the people to whom we witness, who will join us when we see Him face to face in heaven. It includes the people we disciple, minister to, encourage, and exhort. It includes all of the lives that are changed for the better when we live in obedience to Him.

We will experience hardship in this world. But, that hardship is creating for us an “eternal weight of glory.” Let us lay aside every weight and the sin which so easily entangles (Hebrews 12:1) so that we can take on the eternal weight of glory that God is preparing for us. God has a wonderful plan for our lives. We do not see it now, but we will see it when we behold Jesus face to face. We do not live our best lives now, but we can behold our best life by faith as we look to those things that are unseen.

Copyright © 2018 Michael E. Lynch. All rights reserved.

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Merely Human?—1 Corinthians 3:1–4

But I, brothers, could not address you as spiritual people, but as people of the flesh, as infants in Christ. I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human? (1 Corinthians 3:1–4).

In my last two posts (here and here), I discussed the need for Christians to grow up and become mature in our thinking and living. When we are born again, we become “babes in Christ,” but we should eventually grow up. Unfortunately, many Christians remain in a “condition of protracted infancy” (to use the words of nineteenth century pastor Andrew Murray).

The divisiveness we see in the body of Christ is a dangerous symptom of this rampant spiritual immaturity. According to St. Paul, it shows that we are not aware of our identity as children of God and co-heirs with Christ. We act like ordinary people. We forget that we are children of God. Instead, we act like we are “merely human.”

What is your spiritual identity? Are you a child of God, made in His image and filled with the Holy Spirit? Or, are you merely human, trying to follow a set of religious teachings in your own strength?

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Andrew Murray

Too often, we justify our sins and shortcomings by saying, “Well, nobody’s perfect. I’m only human.” God calls His children to something greater. We are called to be partakers of the divine nature (2 Peter 1:4). God’s seed abides in us (1 John 3:9); in other words, we should look like our heavenly Father, especially in our actions. We are filled with the Holy Spirit and therefore can (and should) bear the fruit of the Holy Spirit (Galatians 5:22–23). We have been adopted as fellow heirs with Jesus (Romans 8:17; see here for more on this subject). Despite the clear teaching of the New Testament, many Christians think of ourselves as “only human” and do not experience the full power of the Holy Spirit to transform our lives. As Andrew Murray says in “Spiritual or Carnal”:

There are thus three states in which a man may be found. The unregenerate is still the natural man, not having the Spirit of God. The regenerate, who is still a babe in Christ, whether because he is only lately converted, or because he has stood still and not advanced, is the carnal man, giving way to the power of the flesh. The believer in whom the Spirit has obtained full supremacy, is the spiritual man.…

All that is carnal and sinful, all the works of the flesh, must be given up and cast out. But no less must all that is carnal, however religious it appears, all confidence in the flesh, all self-effort and self-struggling be rooted out. The soul, with its power, must be brought into the captivity and subjection of Jesus Christ. In deep and daily dependence on God must the Holy Spirit be accepted, waited for, and followed.

This is not a call to perfectionism. We all have our good and bad days. These three groups are a helpful guide, but many of us waver between being carnal and spiritual. We also may be stronger in some areas of our lives than others. I have been commended by some for showing a lot of patience in some circumstances and with some people, only to show that I really lack that fruit when dealing with other circumstances and people.

However, we should stop accepting a lower standard for ourselves than God offers. Are we merely human, or are we filled with the Holy Spirit? If we are filled with the Holy Spirit, are we willing to allow Him to work in our lives, or will we continue to use our humanity as an excuse to live in defeat or worldliness.

We often think a carnal or worldly Christian is one who fails to follow a few rules. We may think carnal or weak Christians are the ones who drink alcohol, smoke, have sex outside of marriage, and listen to rock music. However, Scripture points out some other marks of a carnal Christian.

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, “He yearns jealously over the spirit that he has made to dwell in us”? (James 4:1–5)

According to James, the brother of Jesus, the marks of a worldly carnal Christian are quarrels, fighting, covetousness, selfishness, etc. Other sins grow out of those. In 1 Corinthians 3:1–4, Paul lists jealousy, strife, and divisions as a few marks of spiritual immaturity. We often overlook those. Many Christians seem to think these sins are moral or spiritual virtues (“he has strong convictions and he’s passionate about the truth!”).

Throughout First Corinthians, Paul addresses a lot of problems that grew out of this carnal state. A major one was arguing over favorite preachers. The church was being divided by people who bragged that they followed Paul, Apollos (a particularly eloquent teacher), Cephas (Simon Peter), or some other leader. There was even a faction that said, “I follow Christ.” While that sounds most noble, they do not seem to get Paul’s seal of approval. It is possible that they merely boasted, “I do not need to listen to any of the apostles or teachers. I will just follow the spirit of Christ within me. You can’t tell me what to do or think!”

We may not drive around with bumper stickers that say, “I follow Paul”; or wear tee shirts reading, “I follow Apollos” or “Cephas.” But, the church remains divided. We argue over denominations. Some refuse to fellowship with people who say they believe in Jesus, but do not share their views about end-time prophecy, sacraments, or eternal security. We no longer about Paul, Apollos, or Peter (I know some who cling to “my-idea-of-Jesus-and-I-will-listen-to-nobody-else”). Instead, we follow John Calvin, Martin Luther, John Wesley, Joel Osteen, John MacArthur, or some other prominent preacher. Whenever we place a human teacher over God’s word, and create division in that person’s name, we have accepted carnal worldly Christianity. We have chosen to be merely human. It is time to grow up.

Growing in Christ is a lifetime commitment. However, God has given us His Holy Spirit. We do not have to accept “merely human” as our standard. We do not have to live the Christian life in our own strength. Let us move beyond being merely human to live as children of God.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Renewing the Mind Reflections | Tags: , , , , , , | Leave a comment
 
 

Growing Up in Christ. II: Maturity in Christ—1 Corinthians 14:20

Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature (I Corinthians 14:20).

jesus_blessing_the_children1In the preceding post, we introduced the subject of carnal Christianity and saw that Jesus calls us to grow into spiritual maturity. This is a life-long journey for us. We begin as babes in Christ; we grow up to become mature men and women of God. The previous article showed that many Christians remain mired in a state of prolonged spiritual infancy, seeking self-gratification instead of thinking and living like mature believers.

To truly achieve spiritual maturity, we must avoid the temptation to stay focused on ourselves and our desires. Many Christians fail to grow up because they bounce from church to church. When asked why they are leaving Church A to find a new congregation, they often complain that “I’m not being fed there.” This is usually a shallow attempt to sound spiritual, when you really mean, “I do not like what the pastor is saying or how the worship band plays. The church is not entertaining me.” (Remember in the preceding article, how infants need to be fed, but adults learn to feed others.)

There is a simple message for those who approach the Christian life like this: It’s time to grow up. For those who think the gifts and manifestations of the Holy Spirit are for personal amusement or to show off how spiritual and holy you are: It’s time to grow up. For those who approach their Christian walk as a way to build up your own ego, and not as an opportunity to advance the kingdom of God for Jesus’ glory: It’s time to grow up.

What are some of the marks of spiritual maturity? How do we know we have moved beyond spiritual infancy to maturity in Christ? A few questions will help us answer that question for ourselves:

  • Am I guided by Godly wisdom or the wisdom of the world? (See James 3:13–18.)
  • Am I motivated by the love of God or a desire to put myself first? (See 1 Corinthians 13.)
  • Am I guided by the Word of God or my own opinions? As I wrote several weeks ago, “One of the great marks of Christian spiritual maturity is this: Are we willing to accept biblical truth even if it goes against our personal preferences or biases?” When confronted by one of the “hard teachings” of the Bible, is the Word of God true, or do I know better than He does?
  • Are my values centered around Christ, or are they driven by the culture around me or my own desires?
  • Most importantly, do I make decisions seeking to build others up and draw them closer to Jesus, or am I driven by desires for self-gratification or self-glorification? Do I get excited when I see other people come to know Jesus or grow in their walk with Him? Or, do I try to do things that merely make me feel good? Am I most concerned that I look good to others? Who am I most trying to impress? Myself? God? The people in my church? Or, the unsaved people around me?

Spiritual growth and renewal of the mind is a process. It takes years for a human baby to mature from birth until he or she can effectively nurture his or her own children. Likewise, it may take years from the time you surrender your life to Christ until you achieve spiritual maturity. Indeed, full spiritual maturity—perfection—is a feature of the next life, not this world.

In Ephesians 4, St. Paul describes the purpose of the ministry. It is a good summary of any church’s ministry goals and a guide for measuring our own spiritual growth:

And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love (Ephesians 4:11–16).

God is calling us to think like adults and live like mature men and women of God. What steps can you take to move closer to that goal today?

Copyright © 2018 Michael E. Lynch. All rights reserved.

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Growing Up in Christ. I: Beyond Carnality—1 Corinthians 14:20

Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature (I Corinthians 14:20).

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Jesus invites us to come to Him like small children, but He calls us to become mature in Him. Picture by Bernhard Plockhorst [public domain], via Wikimedia Commons

Renewal of the Christian’s mind, by the leading of the Holy Spirit, has a goal. God is seeking to raise us from spiritual immaturity to maturity. The Word of God calls us to mature thinking and living, not immaturity. While Jesus calls us to childlike faith (Mark 10:15; Matthew 18:3; Luke 18:17), He calls us away from childish behavior.

The circumstances that led St. Paul to write 1 Corinthians 14:20 seem to continue to this day. The Corinthian church was driven by an over-emphasis—perhaps it is more accurate to say a misguided emphasis—on the gifts of the Holy Spirit, especially the more dramatic manifestations. They were eager to speak in tongues and prophesy, but failed to show the love of God. Gifts of the Holy Spirit became excuses to show off or claim some kind of spiritual superiority over one another when God intends them to be an opportunity to serve others and build up the church. Egos replaced evangelism and edification. This discussion essentially begins in 1 Corinthians 11:17 (where he discusses abuse of the Lord’s Supper) and continues to the end of chapter 14. On a few occasions, he contrasts spiritual maturity with spiritual childishness. His great discourse on love in 1 Corinthians 13 culminates as follows:

When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways (I Corinthians 13:11).

There is a time for childishness, but as we grow in our faith we should achieve spiritual maturity. Certain shortcomings are acceptable when you are young; as you mature, they should become a thing of the past. When my son was a baby, his mother and I had to feed him: He could not eat unless somebody placed a bottle or food into his mouth. After a few months, we could place food in front of him and he could put it in his own mouth. After a few years, he could go into the kitchen and get his own food. Eventually, he could go to the store and buy his own food. Now, he works for a living and provides food for three children of his own.

It was completely normal for us to spoon-feed him when he was about four months old. Now, he is able to feed himself, and he is able to feed others.

This is not just a physical pattern for maturity, but also a spiritual pattern. As new Christians, we need to be “fed” spiritually. Eventually, we should reach a point where we accept responsibility for our own walk with God. A final stage of spiritual maturity is when we no longer worry about whether the church is “feeding” us and look for ways that we can nurture others in the body of Christ. Andrew Murray refers to this early stage of Christian growth as “carnal Christianity.” In chapter 1 of The Master’s Indwelling, he describes the “carnal state” as follows:

It is simply a condition of protracted infancy. You know what that means. Suppose a beautiful babe, six months old. It cannot speak, it cannot walk, but we do not trouble ourselves about that; it is natural, and ought to be so. But suppose a year later we find the child not grown at all, and three years later still no growth; we would at once say: “There must be some terrible disease;” and the baby that at six months old was the cause of joy to every one who saw him, has become to the mother and to all a source of anxiety and sorrow. There is something wrong; the child can not grow. It was quite right at six months old that it should eat nothing but milk; but years have passed by, and it remains in the same weakly state. Now this is just the condition of many believers. They are converted; they know what it is to have assurance and faith; they believe in pardon for sin; they begin to work for God; and yet, somehow, there is very little growth in spirituality, in the real heavenly life. We come into contact with them, and we feel at once there is something wanting; there is none of the beauty of holiness or of the power of God’s Spirit in them. This is the condition of the carnal Corinthians, expressed in what was said to the Hebrews: “You have had the Gospel so long that by this time you ought to be teachers, and yet you need that men should teach you the very rudiments of the oracles of God.” Is it not a sad thing to see a believer who has been converted five, ten, twenty years, and yet no growth, and no strength, and no joy of holiness?

There is a time for immaturity, but eventually, a Christian should grow beyond that. In the following post, we will look at what spiritual maturity should look like.

Copyright © 2018 Michael E. Lynch. All rights reserved.

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Setting Your Mind Where It Belongs—Romans 8:5–6

“For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace” (Romans 8:5–6).

The Holy Bible

What do you think about, when your mind has room to wander? What do you talk about, when you get the opportunity to speak your mind? Jesus said that “Out of the abundance of the heart {the} mouth speaks” (Luke 6:45). Your words reveal who you really are. Your thoughts guide your words, your decisions, your actions, and ultimately your destiny.

In the modern world of social media, many of us have a platform to publicize our thoughts constantly. Go to your friend’s Facebook page, and you know what matters to him or her. Does your friend post Bible verses? Devotional readings? Sports news? Music videos? Dirty jokes? Photos of family and friends? If you have a social media account, take a look at the things you post. What does it say about you?

When discussing Romans 12:2, the verse that introduces the concept of “renewal of the mind” that this blog frequently addresses, we saw that this renewal is the work of the Holy Spirit. As we come to Christ and His Spirit dwells in us, He transforms us by renewing our thinking.

Romans 8 contrasts two lives: The life “according to the Spirit” (the life of a true follower of Jesus) and the life “according to the flesh” (the life of one who does not have a real relationship with Him). It is interesting to place these two lives side-by-side (items in italics on the right side of this chart are implied by the context; God has more to say to His children than He does about the rest of the world here):

Christian Life

Non-Christian Life
No condemnation (sin is condemned in the flesh of Christ) Condemnation
Law of the spirit of life Law of sin and death
Walk/live according to the Spirit Walk/live according to the flesh
Set their minds of the things of the Spirit

—Life and peace

 Set their minds on the things of the flesh

—Death

—Hostile to God

—Cannot submit to God’s law

—Cannot please God
In the Spirit; Spirit of Christ dwells within Does not have the Spirit; does not belong to Him
Body is dead because of sin, but the Spirit will give life to our mortal bodies The Spirit will not give eternal life to our mortal bodies. When they die due to sin, that’s it
Spirit is life because of righteousness Death because of unrighteousness

Notice a few key words that characterize the Christian life: Spirit; life; peace; righteousness. Now, notice some that characterize the non-Christian life: condemnation; sin; death; flesh; hostility. Which do you prefer? Now, ask yourself: Which list characterizes your thought life?

Many Christians spend too much time refusing the blessings we have available to ourselves. We say our prayers and read our Bibles, but then we may run off and do our own thing the rest of the day. We set our minds on the things of the Spirit for half an hour before work, but then we spend the rest of the day on the things of the flesh.  It is an easy trap to fall into, with all of the messages and images that bombard our brains throughout the day.

Some even try to baptize their fleshly thinking in Christian jargon, but it does not work: Hostility and anger are usually not “righteous indignation”; what some people call “naming and claiming the promises of God” is usually greed, materialism, and consumerism with a blasphemous pseudo-Christian label slapped on it. True life, true joy, and true peace are found when we yield our thoughts to the leading of the Holy Spirit, not when we try to coerce God to surrender to our program.

When you finish reading this blog, take some time to read your Bible and talk to Jesus (especially if you have not done so yet today!). Then, ponder the truths He revealed to you through His Word. God is always speaking to His children, but we need to listen. Think about what God is trying to say to you. Let it guide your thoughts, desires, and plans above all else. The world, flesh, and devil seek to derail you through a flood of voices and visual presentations. God wishes to speak His gentle peace to your heart. It comes quietly and subtly, but it brings great peace, joy, life, and righteousness. Set your mind on the things that bring God’s blessing into your life.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Renewing the Mind Reflections | Tags: , , , , , , , , | 1 Comment
 
 

In One Accord—Acts 1:12–14

“Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers” (Acts 1:12–14).

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Jesus’ ascension into heaven preceded a ten-day period of prayer by the disciples, leading to Pentecost. By Internet Archive Book Images [No restrictions], via Wikimedia Commons.

This account, of the disciples’ time in the upper room, is often overlooked. It appears immediately after Jesus’ ascension into heaven and begins a brief interlude between that event and the outpouring of the Holy Spirit at Pentecost. Those ten days seem like a chronological “no man’s land.” But, they were significant. After three years of following Jesus, His disciples began to finally understand Him. He gave them instructions, and they obeyed.

They realized that Jesus wanted them to wait for the coming of the Holy Spirit before beginning the Great Commission. How would they know the Holy Spirit had come, though? Whatever that meant, they knew Jesus was talking about an event they had never seen before, involving a Spirit they would not see. How could they be certain when it happened? I wonder if things happened during those ten days that led one of the disciples to ask, “Was that it? Did the Holy Spirit just arrive?” Even though they were waiting for something they could not explain, they were obedient. They waited. Most importantly, they devoted themselves to prayer.

It is interesting to note who was praying with the disciples. Paul would later mention that Jesus appeared to 500 people at one time after His resurrection (First Corinthians 15:6). One might expect several members of that crowd to join the disciples in the upper room. However, Luke mentions only a few people.

One notable group in that upper room was Jesus’ brothers. During Jesus’ preaching ministry, they thought He had lost His mind (Mark 3:21), and they did not believe in Him (John 7:5). Instead of supporting His ministry or following His teaching, they tried to save Him from Himself. Now, along with their mother Mary (who seems to have also had doubts about her Son’s mental health at that time), they joined the disciples, praying for the coming of the Holy Spirit. The resurrection led them to believe. At least two of them, James and Judas, would become leaders in the early church. James would eventually issue the official decision at the council in Acts 15 and write the New Testament’s letter of James. Judas would write the New Testament’s letter of Jude; according to some ancient authorities, his great-grandson would be the last Jewish bishop of Jerusalem (around 150 AD).

Another notable group was “the women.” Readers of the Gospels are usually not surprised by this; women played a prominent role in Jesus’ ministry. Of course, we think of His mother Mary, who remained with Him to the cross. Mary Magdalene also comes to mind, especially as the first person Jesus spoke to after His resurrection. Lazarus’ sisters, Martha and Mary, played prominent roles in His ministry as well. We can assume that Jesus wanted these ladies to be active in the fledgling church. However, this was not normative in ancient Judaism. Women were second-class citizens in the synagogue. In the upper room, they were a necessary part of the body that prayed in one accord, awaiting the Holy Spirit. On Pentecost, they too would receive the Holy Spirit and glorify God in other tongues (Acts 2:1-4, 17, 18).

Today, many evangelical Christians use the words “Christian” and “conservative” almost interchangeably. Clergy, congregations, and the mass media think they are synonyms. However, this is not always the case. While it is true that the Bible commands certain moral values we would now consider conservative (especially in terms of sexuality), that has not always been the case. The conservative approach would preserve the status quo. It would have been easier for the apostles to tell the women, “Look, ladies, you know women cannot be rabbis or synagogue leaders, so why don’t you just go home? We’ll let you know when the Holy Spirit arrives and then you can just follow us.” That did not happen: The Christian approach was to rise above man-made traditions and cultural expectations, in order to do the clearly revealed will of God. Jesus had spoken; He had commended Lazarus’ sister Mary for choosing to sit at His feet like a disciple (Luke 10:38-42).

Jesus did not call the disciples to rely on their natural abilities or resources. They had already failed many times when they tried to serve Him that way. Pentecost would bring a new beginning. Old expectations were set aside. A renewed people, united in faith and prayer, would proclaim the resurrection of Jesus and kingdom of God to a dying world.

Copyright ©  2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life | Tags: , , , , , , , , | Leave a comment
 
 

New Reformation or Personal Reformation

My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children (Hosea 4:6).

Where there is no prophetic vision the people cast off restraint,
but blessed is he who keeps the law (Proverbs 29:18).

There is a way that seems right to a man,
but its end is the way to death (Proverbs 16:25).

This post concludes a two-part series. Please read part one first.

Solomon

King Solomon said, “There is a way that seems right to a man, but its end is the way to death” (Proverbs 16:25). Illustration by Paul Gustave Doré via Wikimedia Commons (public domain).

Those who call for a new Reformation are correct to recognize that there are problems in the Body of Christ. God’s people are perishing due to a lack of knowledge. The problems that led Hosea to make that statement thousands of years ago linger. People choose to sin. Many of those whom God has called to lead His people are neglecting their duties. Many preachers preach what they want to believe, not what they read clearly in Scripture.

Sometimes God’s people lack knowledge because they lack education. They have not read, studied, or learned enough. There is a simple solution to that. Read your Bible daily. Study the Word in-depth. Find a church that believes and preaches the Word of God, listen to the preaching and teaching, and learn.

Sometimes, though, the ignorance is more willful. Many Christians get their theology from the wrong places. They listen to preachers who are eager to tickle itching ears (see 2 Timothy 4:3). Many will reinterpret the Bible when it goes against their biases. (In part 1, I chose the two examples of hell and homosexuality because these have been two doctrines that have been frequently trampled with faulty reinterpretation and distortion of Scripture.) Others profess to be Christians but do not seek to learn what Jesus taught. They avoid the truth entirely. They learn their doctrine from Facebook memes; they are too busy following sports, music, movies, politics, and current events to take the time to read their Bibles.

Sometimes the ignorance is simply full-blown stiff-necked rebellion. People know what the Bible says. They know what it means. But, they choose not to believe or obey it.

How can we respond? First, every one of us should search our own hearts. Where do we stand? Do we trust Jesus at face value and believe what He says, or do we try to find a way around His message?

Next, we can ask the Holy Spirit to help us see what we can do to correct the situation. How can we grow in the knowledge of God and His Word? How can we grow in obedience and trust in Him? What can we do to positively influence those within our sphere of influence?

As a Christian blogger, I can make a greater commitment to include in-depth teaching in my posts. I can continue to study and grow in my knowledge of God’s Word so that my life can more clearly reflect His glory and be a greater witness. When I read something in the Bible that confronts an area of sin in my life or a way that I can grow, I can accept it by faith and stop making excuses.

Perhaps the Church does not need a New Reformation. The problems within the church are problems with human nature. New church structures will not eradicate them. Rethinking theology may actually multiply them. Each of us, as individual believers in Christ, need our own personal New Reformation. We need to daily recommit ourselves to saying “yes” to God and “no” to our own preconceived notions and preferences.

Copyright ©  2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Christians and Culture | Tags: , , , , , , , , , | 1 Comment
 
 

New Reformation or Right Teaching?

My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children (Hosea 4:6).

Where there is no prophetic vision the people cast off restraint,
but blessed is he who keeps the law (Proverbs 29:18).

There is a way that seems right to a man,
but its end is the way to death (Proverbs 16:25).

lucas_cranach_28i29_workshop_-_martin_luther_28uffizi29

Martin Luther led a Reformation in the Church 500 years ago. Do we need a new Reformation? Picture from Wikimedia Commons (public domain)

Is it time for a New Reformation? From time to time, a Christian preacher or teacher (perhaps claiming the authority of an apostle or prophet) will claim that the church has grown so lukewarm or apostate that we need a new reformation. They would say that, just as the Protestant Reformation (spearheaded by Martin Luther around 1517) revitalized the church, the modern church needs radical reform. A quick Google search revealed three very different reformation movements here, here, and here. There are probably numerous others. In fact, almost every new denomination grows out of a belief that the church is lacking something substantial.

The broad variety of ideas expressed by these movements reveals the very problem that creates the call for a new Reformation. These movements contradict each other on several key points. They cannot agree on the key teachings of Christianity, the main problems in contemporary Christianity, or what a “New Reformation” church will look like. This is nothing new; we currently have at least three primary branches of Christianity: Roman Catholicism, (Eastern) Orthodoxy, and Protestantism. Within Protestantism, we have denominations that are as numerous as the grains of sand on the seashore. All of this arises from disagreements about doctrine, proper worship, church government, etc. Every branch of Christianity claims to know the truth, and they contradict one another.

A key element of Martin Luther’s Reformation was an emphasis on right teaching or doctrine. He believed the great error within the Christianity of his era was the way it chose tradition over Scripture. Although Luther never totally abandoned church tradition, he challenged his contemporaries to re-examine doctrine in the light of Scripture.

Every generation has its own heresies and false teachings. Modern American Christianity has a few that come to mind. Many of them stem from people’s desire to believe their feelings instead of the facts of the faith. We believe what makes us feel comfortable, or what makes it easy to claim a strong relationship with Christ without a radical change in our lives.

One of the great marks of Christian spiritual maturity is this: Are we willing to accept biblical truth even if it goes against our personal preferences or biases? When we encounter a teaching we do not like or understand, what do we do? Do we say “yes” to Jesus, or “yes” to our own opinions? Do we believe that God knows what He is talking about, or do we assume that we know better?

Here are two examples. First, I wish the Bible did not mention hell. Universal salvation—the belief that everybody eventually goes to heaven—sounds much more comforting. I wish it was true. Otherwise, the belief in the annihilation of the soul (that people who do not go to heaven just disappear out of existence without any suffering) would sound nice. However, there is a problem: The Bible teaches that there is a hell. I cannot claim to be a Bible-believing Christian and reject the reality of hell. I cannot even hide behind the Old vs. New Testament dichotomy that applies to some other teachings. I can say I do not believe in stoning adulterers to death because that was in the Old Testament, but I cannot say the same about hell. Most of what the Bible teaches about hell is found in the New Testament (much from the very words of Jesus!), with very little in the Old.

A part of me wishes the Bible did not consider homosexuality a sin. I know some very kind, generous, friendly homosexuals. Some of them are better people than many of the Christians I know. If I had written the Bible, the passages against homosexuality would not be there. I am left with a choice: Do I accept what God says in His word, or do I accept what modern American culture says?

Do you say “yes” to God, or do you say “yes” to sin, the devil, the world, and your own desires? Whom do you choose? If there is a need for a New Reformation, it is because we choose not to obey and believe our Lord.

In the following post, we will look at the cause of this problem and what we can do to resolve it.

Copyright ©  2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Christians and Culture | Tags: , , , , , , , , , | 3 Comments

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