God’s Nature and Personality

God’s Righteousness and Justice. IX: Putting on the New Self

“… {A}nd put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth” (Ephesians 4:24; all Scripture quotations are from the New American Standard Bible).

“Sword of the Spirit” stained glass from Immaculate Conception Catholic Church, Knoxville, TN. Photo by Nheyob [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)], via Wikimedia Commons

My last article looked at Isaiah 11:2–5, which tells us how Christ bore God’s righteousness and faithfulness like a belt. This verse reminds us of the whole armor of God, which includes the belt of truth and the breastplate of righteousness (Ephesians 6:14).

The Bible has many images to describe our relationship with Christ. We are members of His body, much like our limbs and other organs are members of our bodies. We are “in Christ,” and He is in us. The whole armor of God, Ephesians 4:24, and several other passages remind us that we are to “put on” Christ or the “new self” in a sense of “clothing ourselves” with Him. The clothing imagery sometimes speaks of clothing ourselves in Christ or clothing ourselves in righteousness.

“I will rejoice greatly in the Lord,
 My soul will exult in my God;
 For He has clothed me with garments of salvation,
 He has wrapped me with a robe of righteousness,
 As a bridegroom decks himself with a garland,
 And as a bride adorns herself with her jewels” (Isaiah 61:10).

“The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light. Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts” (Romans 13:12–14).

This clothing imagery appears throughout Scripture. It is an active, conscious choice that we make. For many of us, one of the first decisions we make every day is what to wear. We make a thoughtful decision on what to wear each day; we do not aimlessly walk out the door wearing whatever we wore to sleep. We usually make a decision based on the day’s activities. Even though I work at home, I ask myself whether I will be in a Zoom or other virtual meeting before picking my shirt for the day. My wardrobe decision will be much different for a lazy Saturday morning than for church on Sunday.

Are we as decisive with our spiritual wardrobe? Do we conscientiously choose to put on the Lord Jesus Christ, or do we just mindlessly go through our day?

Many Christians, myself included, observe Lent. This is a season of prayer and fasting, offering us an opportunity to reflect on our relationship with Christ. This year, I have felt convicted about how easy it is to slip into a neutral gear in my spiritual life. Having focused on the fast itself, it is easy to lose sight of how it points me to Christ.

The focus of Lent should be on Christ, not solely on the fast. This year, I have caught myself getting lazy about one of my fasts. While I have avoided donuts and cakes pretty well, I have not kept my word to God that I would abstain from playing computer games during Lent.

Does God really care that much if I play solitaire on my computer? Probably not: people do far worse things online. However, I have found myself playing games when I could be reading the Bible or devotional books. Sure, I can make excuses: Lent has been particularly challenging the last two years. The pandemic has forced many of us to forego human interaction and social activities—even in-person church events—while also giving up favorite foods or hobbies. The battle is real, and it is intense, but as the “whole armor of God” imagery reminds us—Christians are always at war. You cannot afford to get lazy when the enemy is ready to attack.

Let us avoid complacency. Let us renew our commitment for the next few weeks. Lent is not merely about giving up chocolate, cookies, donuts, video games, etc. It is a time to deepen our focus on Jesus. It is also a war game to prepare ourselves for the real battle: to lay aside the deeds of darkness and the old nature so that we can put on Christ. It is a conscious decision. Fasting in specific areas of our lives during Lent can be a form of practice for facing real battles. It will be easier to battle hardcore sin when we have triumphed over the Boston crème donut.

When all is said and done, we should be clothed in Christ so that His glory is revealed through us. Let that be our goal.

Do you have anything to add or any thoughts that come to mind about clothing yourself in Christ? Share your thoughts or suggestions by clicking the “Leave a comment” link below.

Copyright © 2021 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, God's Moral Attributes, God's Nature and Personality | Tags: , , , , , , , , | Leave a comment

God’s Righteousness and Justice. VIII: Clothed in Christ’s Righteousness

“The Spirit of the Lord will rest on Him,
The spirit of wisdom and understanding,
The spirit of counsel and strength,
The spirit of knowledge and the fear of the Lord.
And He will delight in the fear of the Lord,
And He will not judge by what His eyes see,
Nor make a decision by what His ears hear;
But with righteousness He will judge the poor,
And decide with fairness for the afflicted of the earth;
And He will strike the earth with the rod of His mouth,
And with the breath of His lips He will slay the wicked.
Also righteousness will be the belt about His loins,
And faithfulness the belt about His waist.” (Isaiah 11:2–5; all Scripture quotations are from the New American Standard Bible).

A Roman soldier’s belt, holding a dagger for battle. Photo by Elliott Sadourny [CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)], from Wikimedia Commons.

When we think of righteousness, we should think of Jesus. When we think of justice, we should think of Jesus. Since the fullness of deity dwells in Him (Colossians 2:9) and He dwells in His disciples, we should manifest God’s righteousness and justice, following Christ’s example. A few thoughts about this are worth considering.

First, when Jesus judges, He judges in righteousness, not by appearances. We can say much about this—perhaps too much for a brief article like this. Jesus knows our hearts. He knows our motives. He does not make mistakes.

However, most importantly, He does not jump to conclusions. If we want to be like Him, we have to avoid the temptation of allowing our emotions and impulses to guide our reasoning. We allow fear, distrust, suspicion, prejudice, and self-righteousness to guide our thinking. We see that a wrong has been committed, and we assume that we know who caused the problem and what motivated them. We can be wrong, but we will not admit that. This may be part of the reason why Jesus said, “Do not judge so that you will not be judged” (Matthew 7:1). Even when we think we are helping the other person, we might be working from false assumptions. Christian author Bill Perkins recently wrote the following:

“God never gets angry about a perceived injustice. He never flies off the handle because of an imaginary wrong. We, on the other hand, may do just that. In fact, I suspect we get angry at perceived wrongs or irritations, more often than real ones. That’s why we should anger slowly—as James said, our anger never ‘achieves the righteousness of God’” (Bill Perkins, “Jesus Got Angry Four Times“).

Second, righteousness and justice are not only things Jesus does: They are essential parts of who He is. Jesus could not simply choose to be righteous for a few minutes and then move on to something else. He could not bring Himself to it: His holiness, righteousness, justice, and every other attribute were not things He merely chose to do and be when it was convenient.

In Ephesians 6, Paul spoke of the whole armor of God. You can find an entire series about this topic and the subject of spiritual warfare on this website. Two vital pieces of that armor are the breastplate of righteousness and the belt of truth. As committed Christians, we should wear this armor constantly. We should “put on Christ” and wear Him wherever we go (Romans 13:14; Galatians 3:27). Jesus wore righteousness like a belt around His loins. Likewise, we should be armed and ready to bear His righteousness and truth to the world.

How do we stand against temptation? We clothe ourselves in Christ: In His life, His forgiveness and grace for us, His resurrection power, His indwelling Holy Spirit, and the whole armor of God. His righteousness in us will give us victory in life.

How can you manifest Jesus’ righteousness to those around you? Share your thoughts or suggestions by clicking the “Leave a comment” link below.

Copyright © 2021 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, God's Moral Attributes, God's Nature and Personality | Tags: , , , , , , , , , , | 1 Comment

God’s Righteousness and Justice. IV: Righteous Men—Noah

“But Noah found favor in the eyes of the Lord. These are the records of the generations of Noah. Noah was a righteous man, blameless in his time; Noah walked with God” (Genesis 6:8–9; all Scripture quotations are from the New American Standard Bible).

“Noah’s Ark Mosaic Iconography.” Image by Dimitris Vetsikas from Pixabay.

One can grow discouraged contemplating God’s righteousness and justice if we have a wrong perspective. We see words like “righteous” and “blameless” and conclude we cannot measure up to those standards. After all, most of us cannot claim that our official slogan is “I’ve made it,” “I’ve got it all together,” or “I never make any mistakes.” For most of us, our slogan is probably the title of a Britney Spears song: “Oops, I Did It Again.”

I thank God that His Word does not hide the failures of His people. We read that Noah was “righteous” and “blameless.” We hear about how Abraham is the father of our faith. Moses is depicted as one of the greatest men of all time. Scripture honors the great heroes of the faith, but it also broadcasts their sins and shortcomings as loudly as their accomplishments.

The Bible introduces Noah shortly after summarizing the spiritual condition of mankind:

“Then the Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually” (Genesis 6:5).

The world was filled with violence (Gen. 6:11), wickedness, selfishness, and greed. It was so bad that Jesus compared the apostasy of the end times with the days of Noah:

“For the coming of the Son of Man will be just like the days of Noah. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be” (Matthew 24:37–39).

In a world that ignored God, where everybody sought pleasure, Noah “walked with God.” Therefore, he found favor (a few translations, including the King James Version, say he found “grace”) with God, Who called him to build an ark and preserve a remnant of living things while God judged the world’s sin.

Depiction of Genesis 9:20-27 in York Minster East Window. Photo by Jules and Jenny from Lincoln, UK,under a Creative Commons license via Wikimedia Commons.

However, Noah was not perfect. Genesis 9:20–27 tells us that he planted a vineyard after the flood and got drunk on some wine he made afterward. While drunk, he lay naked in his tent and was seen by his son Ham. In response, Ham’s brothers, Shem and Japheth, slipped in with their backs turned so they could cover their father without seeing him. It is not completely clear what the great shame and secret are here. It was not the wine: Shem and Japheth covered their father’s nakedness; they did not snatch his stash of home-brewed booze. Perhaps the Bible is politely not describing something that would have been obvious to ancient readers. Maybe Noah was doing something inappropriate in his drunken stupor. Maybe Ham did something with his father. Sometimes the Bible leaves out some details so that we can focus on our situation rather than critique the choices of the patriarchs. Noah was drunk, and whatever he did at that time would have humiliated the family if they still had any neighbors.

Whatever it was, Noah’s righteousness was not perfection. Great men of God often made big mistakes. Abraham “believed in the Lord; and He reckoned it to him as righteousness” (Genesis 15:6). However, Abraham would go on to lie about his wife, saying she was his sister, risking to have her taken in marriage by another man. Moses committed murder and later made excuses why he could not lead the Israelites. King David, a man after God’s own heart (1 Samuel 13:14) and ancestor of Jesus, committed adultery, conspiracy to murder, and other sins and crimes. None were perfect, but all would come to repentance as they grew in faith toward God.

A righteous person is not perfect. It is someone who comes to faith in God through Jesus Christ and desires to walk with Him. We might stumble. We might struggle. We might lose our focus at times. But, we can always return to Him in faith and receive forgiveness and renewal. No matter how you have sinned, simply confess your mistakes to God, repent, receive His forgiveness, and continue to walk with Him. Do not give up.

“Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith” (Habakkuk 2:4).

May we all grow in faith, love, hope, and knowledge of Christ Jesus.

How do you think God wants to reveal more of His righteousness through you? Share your thoughts by clicking the “Leave a comment” link below.

Copyright © 2020 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, God's Moral Attributes, God's Nature and Personality | Tags: , , , , , , , , , , | Leave a comment

Life Is Not Fair, but God Is Good

“Are You not from everlasting,
O Lord, my God, my Holy One?
We will not die.
You, O Lord, have appointed them to judge;
And You, O Rock, have established them to correct.
Your eyes are too pure to approve evil,
And You can not look on wickedness with favor.
Why do You look with favor
On those who deal treacherously?
Why are You silent when the wicked swallow up
Those more righteous than they?” (Habakkuk 1:12–13; all Scripture quotations are from the New American Standard Bible).

Life is unfair and can bring doubt and grief, but God is still good and just. Image by Victoria Borodinova from Pixabay.

The Bible and Judeo-Christian tradition make bold statements about God. We believe that He is always present, all-powerful, all-knowing, eternal, unchanging, holy, righteous, merciful, loving, and good. He is perfect in all of these attributes.

However, we see the world He created and governs, and things do not seem right. Wicked rulers enslave millions of people through violence, fear, and corruption. A global pandemic strikes down good people who are taking necessary precautions to protect themselves and others, while violent rioters burn buildings and loot businesses without catching a sniffle. A head-on automobile collision kills a careful driver and his passengers, while the drunk driver who was speeding the wrong way down a highway staggers away uninjured.

Life is not fair. Injustice exists everywhere. It can be easy to doubt God when bad things happen.

This dilemma is ancient. Even the authors of Scripture struggled with it at times. Abraham, the father of the faith, once asked God, “Shall not the judge of all the earth deal justly?” (Genesis 18:25). The prophet Habakkuk uttered the prayer at the beginning of this post while the Babylonians were ravaging the nation of Judah. He understood that the Jews had sinned against God and deserved some kind of judgment. However, the violence he saw seemed to be much worse than they deserved. Furthermore, they were suffering at the hands of the Babylonians, who were more wicked than the Israelites or Jews had ever been.

“God, do You have any idea what you are doing? Do You think this is right or fair? Where are You in this mess?” Do we not all pray like this at times? Throughout the ages, people have asked the same questions: How can a good, holy, righteous, and loving God allow wickedness and evil to prevail? How can such a God use evil people or events to judge His children or otherwise accomplish His will?

These questions continue to nag us, and people have answered the question in three ways.

First, some people conclude that there is no God. For them, there is no conflict. They believe that the universe is not governed by a supremely intelligent being; rather, impersonal natural laws of physics govern the universe. We are merely the random products of billions of years of chemical reactions that led to organic matter, then to living organisms, which eventually evolved into more complex life forms, including humans. In such a universe, right and wrong are merely human concepts, not objective realities. You cannot say “Bad things happen to good people,” because bad and good are just matters of opinion, not facts.

A second solution to this dilemma suggests that God (or several gods) exists, but He/she/they is/are imperfect. Rabbi Harold S. Kushner shared this view in his 1981 bestselling book When Bad Things Happen to Good People. He proposed that God exists and is good and loving but not all-powerful. He might want to heal your horrible disease but cannot do it. Similar worldviews state that God is less-than-perfect in some other way. Maybe He is not perfectly loving or just. Perhaps there are several gods, all of whom are imperfect. Ancient polytheistic tales like the myths of ancient Greece or the Middle East give this perspective. For example, in the ancient Babylonian Epic of Gilgamesh, a hero named Utnapishtim builds a large ship to save part of humanity during a global flood (similar to the biblical story of Noah). At the end of the flood, Utnapishtim offers sacrifices to the gods, who gather to ravenously receive the offering. One capricious deity had forgotten that all of the gods need to be fed by sacrifices offered by humans, and the other gods and goddesses were not able to stop him.

The response of faith holds that God is perfect, but His ways are beyond our full understanding. In the words of Isaiah:

“‘For My thoughts are not your thoughts,
Nor are your ways My ways,’ declares the Lord.
‘For as the heavens are higher than the earth,
So are My ways higher than your ways
And My thoughts than your thoughts’” (Isaiah 55:8–9).

God is perfect. He is all-powerful, holy, just, and loving. When things do not seem to be going right, He is still in control. We may not understand what He is doing, but He knows exactly what He is doing or allowing.

If He does not fully judge evil in this world, He will do so at the final judgment. Although evil men may get away with their crimes in this life, God will hold them to account. We may not see it in this world, but God’s justice will come to fruition.

We will continue to see or experience things that tempt us to doubt God’s goodness or perfection. Do not fear. He will make all things right in His time. Life is not fair, but God is good all the time. Let us continue to trust Him even when circumstances tempt us to ask questions.

Life is not fair, but God is good. Have you struggled with this idea in your own life? How has it played out for you? Feel free to share by clicking the “Leave a comment” link below.

Copyright © 2020 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, God's Nature and Personality | Tags: , , , , , , | 2 Comments

God’s Holiness. II: Holy People for a Holy God

“As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, ‘YOU SHALL BE HOLY, FOR I AM HOLY.’ If you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your stay on earth; knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Peter 1:14–19; all Scripture quotations are from the New American Standard Bible).

Image from pxhere.com. Published under a Creative Commons 1.0 Public Domain license.

The previous post in this series introduced the concept of God’s holiness. It is an important attribute of God. The term refers to something that is different, set apart, or consecrated, as opposed to something common or ordinary. We then saw that God calls His children to share in His holiness and communicate it to those around us.

How do we do this? How can we participate in God’s holiness? What does this look like? The discussion in this post and the two that follows it assumes that you are a Christian, who has received forgiveness of sins and everlasting life through faith in Christ.

First, we must admit that we cannot make ourselves holy. The Disciple’s Study Bible (Nashville, TN: Holman Bible Publishers, 1988) has this note regarding 1 Peter 1:15–16:

“God alone is holy. Objects or persons can be classed as holy only by participation in His holiness.”

We cannot make ourselves holy. The best we can do is receive and participate in God’s holiness.

To do this, we must recognize that we are already holy through faith in Christ. Holiness is not something we seek or earn as much as it is something we live out and practice. If you have placed your faith in Jesus Christ, you are already holy. He has already purchased you with His blood and made you His own. 1 Peter 1:18 says that He has redeemed us. We belong to Him. He has already set you apart. God has given us His Holy Spirit living within us.

Most of us have moments when we do not feel holy, though. We know we are not acting holy. Sometimes, our behavior borders on diabolical. To change this behavior, we have to remove the obstacles that are hiding God’s holiness in our lives and let it flow out of us.

The exhortations in the next two posts are not a complete list. Numerous authors have written entire books on holiness in the Christian’s life. Three brief blog posts will not be able to cover everything. This is also not a step-by-step guide to holiness. Finally, I must emphasize that this is not a guarantee of instantaneous sanctification. The Christian life is a marathon, not a 100-meter dash; persistence and long-term obedience to God and fellowship with Him are necessary. Spiritual growth always takes time. Every Christian struggles with his or her own obstacles to holiness. Thus, we may each have to take different steps to grow. However, God has the same purpose in mind for each of us: That we may be conformed to the likeness of His Son (Romans 8:29).

In what ways would you like to see God’s holiness manifested in your life? Feel free to share by clicking the “Leave a comment” link below.

Copyright © 2020 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, God's Holiness, God's Moral Attributes, God's Nature and Personality | Tags: , , , , , | 1 Comment

Create a website or blog at WordPress.com

%d bloggers like this: