Bible meditations

Dwelling in the Eternal God

“Lord, you have been our dwelling place
in all generations.
Before the mountains were brought forth,
or ever you had formed the earth and the world,
from everlasting to everlasting you are God” (Psalms 90:1-2; all Scripture quotations from the English Standard Version unless otherwise indicated).

“To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen” (First Timothy 1:17).

Image created using the YouVersion Bible app.

It has been a few weeks since I posted to this blog. At the beginning of November, my wife and I have moved. We live only a few blocks from our old house—we found a bigger apartment—but the quarter-mile relocation has engulfed our time over the last few weeks. We are still unpacking and trying to figure out how we accumulated so much stuff in less than 20 years.

So, the concept of a “dwelling place” seems worth considering. In recent posts, we have looked at some of God’s attributes, including His status as the “self-existent One,” “the Ground of all Being,” etc. A natural outgrowth of that is the fact that God is eternal. An outgrowth of God’s eternal nature is His status as the believer’s dwelling place.

My wife and I have a new dwelling place. Our previous apartment, where we lived for 19 and a half years (since our wedding) is the place where I have lived the longest. I lived in my childhood home for about 17 years. Other homes have ranged from a few months to maybe four years. I have had two long-term dwelling places and several shorter-term addresses.

Yet, God is always our dwelling place. Psalm 90 was written by Moses, who spent much of his life in short-term locations. The Israelites traveled as nomads, setting up short-term camps wherever God directed them, for 40 years. They did not have a permanent earthly abode, but Moses says they did have a spiritual dwelling place. Moses writes that God had been their dwelling place “in all generations.” Wherever they went, God was there. He was their protector and provider. He had been with them since the time Abraham several centuries earlier, and He would continue to be with them. His eternal loving presence would abide with them. He was the God of Abraham, Isaac, and Jacob, and continued to fulfill His promises to them and their offspring long after they died.

Because He is the Eternal God, He outlasts our days.

“The years of our life are seventy,
or even by reason of strength eighty;
yet their span is but toil and trouble;
they are soon gone, and we fly away” (Psalms 90:10).

Most of Psalm 90 focuses on the difference between God’s eternal nature and our temporary status. Seventy or 80 years is a long time for us, but 1000 years is like a few hours to God. We think 70 or 80 years is a long time, but it is a mere blink in the eyes of God:

“For a thousand years in your sight
are but as yesterday when it is past,
or as a watch in the night” (Psalms 90:4).

Paul’s praise to God, expressed in 1 Timothy 1:17, follows a passage where he testifies about how Jesus, by His grace, had radically transformed his life. God’s eternal majesty is linked to His grace, love, and mercy.

Since God is eternal, we can trust Him with our lives. Even if His plans make no sense to us, He knows what He is doing. Our lives are only 70 or 80 years long, and we have enough trouble seeing how our current circumstances will affect events five years from now. On the other hand, God’s work in our lives can have a long-term lasting impact. Our lives are short and we cannot see tomorrow, but God can use our lives to impact future generations.

Because God is eternal, He is able to offer us a life that is eternal. Our earthly time is short. Since 1000 years are like yesterday in God’s eyes, a millennium will be short compared to our entire existence beyond the grave. Perhaps the apostles are still thinking “We just got here!” in heaven. Long after the sun has ceased shining, God’s people will still be celebrating in heaven. As we share in the eternal life of Christ, we will last beyond time. Because He lives forever and we live in Him, our lives are eternal. He is our eternal dwelling place.

Copyright © 2019 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, God's Nature and Personality | Tags: , , , , | Leave a comment

The Eternal God: Over All, But Near to All

“Then Moses said to God, ‘If I come to the people of Israel and say to them, “The God of your fathers has sent me to you,” and they ask me, “What is his name?” what shall I say to them?’ God said to Moses, ‘I AM WHO I AM.’ And he said, ‘Say this to the people of Israel, “I AM has sent me to you”’” (Exodus 3:13–14; all Scripture quotations from the English Standard Version).

The letters in the middle are the Hebrew letters “YHWH,” the Old Testament name of God. Photo by Ulf Carlbark, courtesy of Wikimedia Commons (public domain).

In our previous post, we saw that the covenant name of God reminds us that He is self-existent and eternal. Nothing else created Him, He owes His existence to no other entity or force, and He will always exist. Because of this, He is sovereign over all things.

Theologians associate this aspect of God’s nature with something they call His transcendence: The fact that He is over all things and beyond normal human comprehension:

“‘For my thoughts are not your thoughts,
neither are your ways my ways,’ declares the Lord.
‘For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts’” (Isaiah 55:8–9).

Some Bible teachers think this transcendence contradicts another of God’s qualities, His immanence. This quality reminds us that God is everywhere and is especially close to His people. He is always with us. Jesus reminded His disciples of this shortly before His ascension:

“And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age’” (Matthew 28:18–20).

Some people think these qualities do not go together; they think it is impossible for God to be transcendentally above from His creation, yet immanently close to His people. However, these qualities address different aspects of His nature. It would be like saying that I am six feet tall and a guitar player; one attribute describes physical qualities, while the other describes a personal interest. Likewise, God’s transcendence is a function of His power and glory. His immanence is a function of His love. They are separate qualities, but they are aspects of His singular nature.

Because God is eternal, transcendent, and immanent, He is sovereign over all creation. He is sovereign over all the world. Moses learned this at the burning bush and in the months that followed. YHWH was the God of Abraham, Isaac, and Jacob. The Israelites had probably passed down stories about God’s faithfulness to these three ancestors. The Lord had been their God. He remained the God of the Israelite people. Yet, throughout the chapters 4-15 of Exodus (and beyond), He showed that He was more than the God of Abraham, Isaac, Jacob, and their descendants: He was, and always will be, God over all the nations, whether they acknowledge Him or not. Egypt’s Pharaoh believed his deities were the greatest gods; in fact, he thought he was a god. The plagues described in Exodus and the departure of the Israelites from his country proved that his gods were no match for the God of Israel. The God of Israel could prove His authority over Pharaoh and his false gods. The One True God could display His authority over the most powerful nations on Earth. He can accomplish His will even when the most powerful nations in the world rage in rebellion against Him (Psalms 2:1-4).

His immanence reaches deeper. God is sovereign not only over the nations. He is sovereign over your life. Your life matters to God. You owe your existence to Him. The world might think you are an insignificant accident of evolution and history, but God orchestrated history to bring you here. He has power and authority over your life. He has a purpose for your life, which He desires to reveal to you.

“Before I formed you in the womb I knew you,
and before you were born I consecrated you;
I appointed you a prophet to the nations” (Jeremiah 1:5).

God may not have appointed you as a prophet, but He appointed you for some purpose. His will for your life is perfect. God has a perfect will, not only for the world, but for you (Romans 12:2). Those who come by faith to Jesus can find His perfect will for their lives.

Come to Jesus. He has given you life. He is the ground of your being. He is and eternal, but more importantly, He loves you, forgives you, and offers you a life far greater than you can imagine:

“I came that they may have life and have it abundantly” (John 10:10).

Copyright © 2019 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, God's Nature and Personality | Tags: , , , , , , , , , , | Leave a comment

The Eternal God

“Then Moses said to God, ‘If I come to the people of Israel and say to them, “The God of your fathers has sent me to you,” and they ask me, “What is his name?” what shall I say to them?’ God said to Moses, ‘I AM WHO I AM.’ And he said, ‘Say this to the people of Israel, “I AM has sent me to you”’” (Exodus 3:13-14; all Scripture quotations from the English Standard Version),

The letters in the middle are the Hebrew letters “YHWH,” the Old Testament name of God. Photo by Ulf Carlbark, courtesy of Wikimedia Commons (public domain).

Names of God can tell us a lot about what people think of Him. According to Wikipedia, the English word “God” and its German counterpart, “Gott,” are derived from a Proto-Indo-European word meaning “pour” or “libate”; it is believed that this associates “God” with sacrifices or idols. Some Christians may notice the similarity of “God/Gott” with “good/gut” (note that “Gospel” comes from the Old English “God-spell,” meaning “good news”) and make the connection between “God” and “good.” Yes, God is good. However, this means that God becomes the basis of our idea of goodness; it does not mean I can re-imagine God to justify my false notions about what is good.

The Greek word for “god” is “theos,” which is related to another Greek word “theoreo,” meaning “to look at, to see, to observe.” This is the root of our English word “theory.” Perhaps the Greeks first thought of their deities as beings who saw everything that happens. Perhaps we have turned it upside-down, so that modern Christians often think we can see, observe, and develop our own theories about God.

Other cultures and languages have other words for God, associating the deity with kingship, eternity, power, or some other attribute. The name of God identifies a vital essential characteristic.

In the Old Testament, we find three names for God:

  • El” (or its longer form “Elohim”) is associated with His might and power. In most English Bibles, this is the Hebrew word when you see “God” in the Old Testament.
  • Adonai” means “lord.” It connotes His authority as One who should be obeyed. If you see “Lord” (with only the “L” capitalized) in the Old Testament, it is usually translating Adonai.
  • Yahweh” is usually spelled “LORD” (all capitals or small caps) in our English Bibles. The Hebrew Bible only contains the four consonants which we transliterate as “YHWH” here. Ancient Gentile writers have recorded that it was pronounced “Yahweh” but, by the time of Christ, Jews would normally not pronounce this name of God. To avoid mispronouncing God’s name and using it in vain, they would generally substitute another word like “Adonai” while reading the Scriptures or use a substitute term (like “the Name” or “Heaven”) when referring to God in conversation.

Yahweh essentially means “I am” or “I will be.” This is the name that He revealed to Moses at the burning bush in Exodus 3:13-14. Much of the rest of Scripture unpacks and unfolds the meaning of this Name. God is…period. This concept perhaps reaches its greatest explanation in St. Paul’s description of the divine nature of Jesus Christ:

“He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together” (Colossians 1:15-17).

German theologian Paul Tillich coined the phrase “ground of being” to summarize the nature of God, perhaps echoing the thought of St. Paul:

“{F}or
‘In him we live and move and have our being’;
as even some of your own poets have said,
‘For we are indeed his offspring’” (Acts 17:28).

“Big Bang.” Image courtesy of Max Pixel

God does not derive His existence from anything or anybody else. He just is. As the ground of all being and the Creator of all, everything and everybody derives their existence from Him. This is a hard concept to fully comprehend. We usually find an answer to the question, “But where did {something} come from?” Human nature seems dissatisfied with final answers. We become like small children who reply to every answer by saying, “Why?” During the past few decades, scientists proposed a “Big Bang” as the beginning of our universe, the beginning of everything. Now, many scientists, who previously thought they found the beginning of everything, ponder what existed before the Big Bang. Yet, when we reach God, we come to the end of the questions. He is. He always has been. He always will be. He derives His existence from nobody or nothing else. He just is.

God’s eternal nature may be beyond our comprehension, yet God still reveals Himself to us. Everything else about God springs from that eternal nature He is our Creator because He is eternal. He is sovereign because He is eternal. In a forthcoming post, we will look at some of the ways His eternal nature relates to His sovereignty.

Copyright © 2019 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, God's Nature and Personality | Tags: , , , , , | 2 Comments

Does Theology Matter?

Does theology matter?

When Darkened Glass Reflections was born, the articles were primarily devotional. The “reflections” part of the name referred to the fact that most of the particles came out of reflection and meditation on the Word of God rather than academic theological research. Even though the posts have become more “theological” recently, this blog remains committed to being written on a somewhat devotional level. People who are eager to grapple with heavy-duty scholarly theological questions will have to look elsewhere. Even when writing about theology, I hope the reader comes away with encouragement, insight, or inspiration to walk closely with the Lord. Whether they can explain, compare, and contrast amillennialism, premillennialism, historism, and full preterism is irrelevant to me.

Nevertheless, theology does matter. Since Christianity is a relationship with God through Jesus Christ, we need to know who He is and what He is like. You cannot have a genuine relationship with someone if you do not know who he or she is, where that person is from, what they are like, etc.

The entire Gospel, the Christian faith, has its roots in the nature of God. The Apostles’ and Nicene Creeds answer questions like these: Who is God? What is He like? Who is Jesus? What is His relationship with God? How is He the Son of God? The creeds say little about mankind. They start and end with God. Scripture begins and ends with God:

In the beginning, God created the heavens and the earth” (Genesis 1:1; unless otherwise indicated, all Scripture quotations are from the English Standard Version).

“He who testifies to these things says, ‘Surely I am coming soon.’ Amen. Come, Lord Jesus!
“The grace of the Lord Jesus be with all. Amen” (Revelation 22:20–21).

(Emphasis added in both passages.)

The Bible begins and ends with the Alpha and the Omega: God, who revealed Himself most visibly through His Son, Jesus Christ. The person and nature of God—Father, Son, and Holy Spirit—are central to the faith. The answers to questions about who God is affect every doctrinal or theological statement that churches or pastors can make.

If you forget to begin with God, you will eventually reach wrong answers. Most heresies, cults, and false religions build upon a foundation of false views about who God is. Recently, fellow blogger Shofar/Liz shared the following quote by an unnamed “religious leader” in a post on God’s Enduring Love, in which she spoke of the dangers of deception within the church:

“My understanding of a loving, compassionate God supports the basic right of all loving couples to have the full benefits of marriage.”

I will point out two errors that are rampant in modern American Christianity, which are reflected in the quoted speaker’s thinking:

  • Preachers like this quoted “leader” frequently emphasize “my understanding” with limited or no reference to Scripture. If they do quote Scripture, it is generally taken out of context. To them, “my understanding” takes precedence over Scripture and doctrine. The committed follower of Jesus will say “yes” to God and His Word even when it goes against the believer’s wishes or desires.
  • Preachers like this one will focus on one or two aspects of God’s nature and ignore those that make them uncomfortable. The committed follower of Jesus acknowledges and accepts the complexities of God’s nature. I do not deny that God is loving and compassionate: Actually, my spiritual survival depends on those qualities. If I forget God’s love and compassion, I will quickly spiral into despair. However, the true disciple will also recognize that God is holy and righteous. You cannot ignore any aspects of God’s nature without becoming spiritually imbalanced or thoroughly heretical.

Therefore, over the next few months (only an omniscient God knows how many at this time) I will share a series of meditations and devotions about different aspects of God’s person and nature. My prayer and goal is that you not only become more theologically balanced, but that you grow to love God more as you come to know Him more. Perhaps together we can grow beyond merely recognizing those attributes of God that we are tempted to ignore and thoroughly embrace Him in His fullness.

Copyright © 2019 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, God's Nature and Personality | Tags: , , , | Leave a comment

Abiding in the Vine: V. Fruitful Prayer

“If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. By this my Father is glorified, that you bear much fruit and so prove to be my disciples. As the Father has loved me, so have I loved you. Abide in my love” (John 15:7–9; all Scripture quotations are from the English Standard Version unless otherwise indicated).

Image via pxhere.com.

Finally, as we abide in the vine, we can experience power in our prayers.

Biblical prayer is not the self-centered shopping list recital many Christians think it is. Numerous preachers will quote John 15:7 and tell you that you can demand from God for whatever you wish. After all, He said He would do it for you. He promised! He has to fulfill His promise!

Read further, though. He answers our prayers so that He may be glorified and so that we may be much fruit. God does not answer our prayers so that we can have fancy houses and expensive cars. He does it so that we can glorify Him, bear fruit, and impart His life to those around us.

This should be our objective. The mature Christian wants to glorify God, bear the fruit of the Holy Spirit, and impart the life of Christ to those around him. The one who abides in Christ is eager to do evangelism and/or discipleship. Our prayers should be focused on a few important areas:

  1. Our genuine physical needs: Yes, we should pray for our needs. However, “needs” and “wants” are not the same things. I need food to survive; I do not need to eat at the most expensive restaurants in the New York area seven nights a week. I need a place to live; I do not need a mansion. I need money to survive; currently, that means I need to go to work. Because of my job’s location, a car is the most efficient way for me to get to work. I do not need a Lamborghini. (I may add that, if I lived closer to my job or worked in Manhattan, where I could take a train to work, I would not need that car.) Learn to discern between your needs and wants. Do not be so demanding about your wants.
  2. Our spiritual needs: We should spend more time asking God for wisdom, freedom from sin, the gifts of the Spirit, and so on. We should want God to be glorified in us. We cannot do that on our own. We need His strength, wisdom, and power.
  3. The genuine needs of those around us: Let us pray that God would prove Himself real to those around us as He heals them, meets their needs, and guides them through the difficulties of life.
  4. That God would be glorified throughout the world: How often do you pray for persecuted Christians in other countries? How often do you ask God to intervene with His grace and mercy in international affairs? How often do you ask God to be glorified in federal, state, and local governments?

The point of all of this is that the committed Christian will pray upwardly and outwardly. We pray that God is glorified (upwardly). We pray that His life and blessings may be imparted to others (outwardly). Even our prayers for ourselves should answer the question: What is God doing in and through your life? How can He use me to bless others? How can He make me more like His Son, Jesus?

To abide in Christ is to live a life in consistent connection with Him. We remain close to Him. We seek to be one with Him. Our greatest joy should be found in bringing Him joy, praise, and glory.

“I do not ask for these only, but also for those who will believe in me through their word, that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me” (John 17:20–23).

Copyright © 2019 Michael E. Lynch. All rights reserved.

Categories: Abiding in the Vine, Bible meditations | Tags: , , , , | Leave a comment

Create a website or blog at WordPress.com

%d bloggers like this: