Spiritual disciplines

The Spirit of Truth and Scripture Memorization

“But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you” (John 14:26; all Scripture quotations are from the English Standard Version unless otherwise indicated).

Jesus’ Upper Room Discourse. Painting by Duccio di Buoninsegna (1255-1319), public domain, via Wikipedia Commons.

During the night before He was crucified, Jesus gave one of His longest recorded teachings, “The Upper Room Discourse,” which appears in John 14–17. It contained His final instructions before death for His disciples, and one of its key themes was the role of the Holy Spirit in the disciples’ lives. Jesus had taught His disciples for three years. After He was gone, His Holy Spirit would continue that work. He would teach the disciples “all things.” Some of that teaching would inspire some of them to write the New Testament. Since then, the Holy Spirit continues to teach us.

An important aspect of the Holy Spirit’s teaching is that He brings Christ’s words to our remembrance. Remembrance means that one recalls something they had already learned. We have to hear God’s Word before the Holy Spirit can bring it to our remembrance. This is why a committed Christian should read the Bible daily. Perhaps a verse of Scripture may seem unimportant while we are reading. Later, though, it may take on a life of its own as a problem arises and the Holy Spirit reminds us of that verse. “The words I have spoken to you are spirit and life” (John 6:63). The Word of God does not lie dead in the pages of a book. It is not a lifeless set of thoughts and ideas. It is spirit and life. It imparts life to us as we need it. When problems and temptations arise, the Holy Spirit will bring the Scriptures that we have read, meditated upon, and heard to our remembrance. He will show them how they relate to our circumstances and how God wants us to respond.

One of the first verses I memorized after becoming a Christians was Proverbs 17:22:

“A joyful heart is good medicine,
but a crushed spirit dries up the bones.”

Having suffered depression for much of my life, verses like this are lifelines. I will not claim that I am totally healed of depression, only that it is in remission. If I am not careful, I can slip back into self-destructive thought patterns. At times, I may be tempted to wallow in the mire of negativity. The Spirit, speaking through the Word, will remind me to pursue a joyful heart. Get outside! Go for a walk! Listen to worship music! If that does not work, find someone who has an encouraging personality to spend time with.

During a particularly difficult time in my life, I wrote 50 or more Bible verses on index cards to carry with me. Some spoke of the joy of the Lord; others spoke of God’s promises to His children; still others reminded me of who I am in Christ. I would pull the cards out and read one whenever I had a chance. Stopping for a red light became an opportunity to hear from the Holy Spirit. Eventually, those verses would come to my mind whenever I needed them.

Those of you who struggle with depression or other emotional illnesses may try the same approach. Go to author Neil T. Anderson’s website at https://ficm.org/free-downloads/. Scroll down to “Truth About Me.” Download the PDF file. Memorize and meditate upon the Bible verses that are listed. Let those words seep into your soul. Then, the Holy Spirit will bring those words to your remembrance as you need them. You may try a similar approach for whatever temptation or besetting sin causes you the most difficulty. There are similar resources available with Bible verses about other life-controlling problems. Meditate on the Word of God so the Spirit of God can bring it to your remembrance when you need it.

Copyright © 2019 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Revelation, Revelation and Scripture, Spiritual disciplines | Tags: , , , | Leave a comment

Spiritual Warfare XVI: Perseverance and Watchfulness

{Pray} at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak (Ephesians 6:18–20; all Scripture quotations from the ESV unless otherwise indicated).

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Jesus’ life was marked by persevering watchful prayer, as illustrated in this statue representing Him in the Garden of Gethsemane. Photo taken by Michael E. Lynch at the Malvern Retreat House, Malvern, PA.

Attitude matters as we pray in the Spirit. As we saw in the previous post, we must remain thankful even as we ask God to do something new. Sometimes, the answer to prayer does not come immediately. As we engage in prayerful spiritual combat, we must persevere and keep alert:

Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you…. Brothers, pray for us (I Thessalonians 5:16–18, 25).

(I included verse 25 here to remind the readers about the importance of praying for our spiritual leaders.) Is it possible to pray too much? According to I Thessalonians 5:17, the answer is “no.” In fact, it seems that few of us can pray enough. In recent years, as the Lord has led me more deeply into a ministry of prayer and intercession, I find that my prayer list keeps growing. There is always something and somebody to pray for. Sometimes, particular needs and burdens can become so overwhelming that my mind can become obsessed with them. There is only one solution: keep praying. Philippians 4:6–7 reminds us that we should pray if we feel anxious. If you think it is something to worry about, you should pray.

A subtle lie persists among some Christians who claim that we should pray only once for a need. They believe we should claim God’s promise, believe we have received it, and never pray for it again. They assume that, if we pray a second time, we are showing unbelief. There is simply no biblical basis for this claim. Prayer persists. We can see this in an Old Testament passage, which illustrates the spiritual battle that often coincides with earthly circumstances. After the prophet Daniel had prayed and fasted for 21 days, an angel appeared:

Then he said to me, “Fear not, Daniel, for from the first day that you set your heart to understand and humbled yourself before your God, your words have been heard, and I have come because of your words. The prince of the kingdom of Persia withstood me twenty-one days, but Michael, one of the chief princes, came to help me, for I was left there with the kings of Persia… (Daniel 10:12–13).

The answer to Daniel’s prayer had been dispatched on Day One. However, “the prince of the kingdom of Persia” (apparently a demonic principality) withstood the angel for 21 days. While Daniel persisted in prayer, an unseen spiritual battle raged. This is why Jesus told His disciples “that they ought always to pray and not lose heart” (Luke 18:1). God is able, eager, and willing to answer speedily. Are we willing to contend in spiritual battle on His behalf until the answer to our prayers is manifested? When Jesus returns, will He find this kind of persevering faith on the earth (Luke 18:8)?

Being alert in prayer is related to perseverance. Paul wrote, “Keep alert with all perseverance” (Ephesians 6:19). We need to keep our spiritual eyes open, watching to discern the spiritual climate. Where is God moving in our lives and our world? Where is Satan seeking to interrupt God’s will? What are the great needs to advance God’s kingdom right now?

One Latin word for watchfulness, wakefulness, or alertness is “vigilia,” from which we derive our English word “vigil.” A vigil often refers to an extended period of prayer. Many monastic orders wake up in the middle of the night for a prolonged period of prayer, beginning around 2:30 AM. Some churches may use the word “vigil” in a less-formal sense for a prolonged period of watchful prayer.

Sometimes, we need a vigil. We occasionally need to devote extra time to intense prayer for a situation. God may call us to wakeful, watchful focus on the needs of His people and the circumstances of His world. A devoted spiritual warrior will be
committed to such vigilance.

As we clothe ourselves in the whole armor of God and take up the sword of the Spirit, God will lead us to devote our lives to prayer. The battles we face are too great for normal solutions. We need to come against our unseen enemy with the supernatural power that comes only from God. Let us use that power by praying in the Spirit.

Copyright © 2018 Michael E. Lynch. All rights reserved.

 

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Spiritual Warfare XV: Thanksgiving, Prayer, and Spiritual Warfare

{Pray} at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak (Ephesians 6:18–20; all Scripture quotations from ESV unless otherwise indicated).

writing-hand-book-leg-love-finger-742682-pxhere.com

Image from pxhere.com. Published under a Creative Commons 1.0 Public Domain license.

As we pray in the Spirit, our attitude matters. Although one can list a host of proper attitudes for prayer (submission to God’s will, obedience, forgiveness of others, faith, and so on), one is especially important to mention in the context of spiritual warfare: thanksgiving.

Supplication often leads us to focus our attention on a problem. We pray for more finances because we cannot pay our bills. We pray for healing because we are ill. Financial problems, illness, strife, or other problems can easily become the center of our attention. The very attack of Satan—yes, even Satan himself—can suddenly become our focus. Prayer should not focus on Satan. It should focus on God and His goodness and against Satan and his attacks. Thanksgiving brings God back into our focus.

Continue steadfastly in prayer, being watchful in it with thanksgiving. At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—that I may make it clear, which is how I ought to speak (Colossians 4:2–4).

Even as we intercede on behalf of others, we pray with thanksgiving. The command to connect prayer and worship with thanksgiving occurs several times in the New Testament:

{Be} filled with the Spirit, addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ… (Ephesians 5:18–20).

{Do} not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus (Philippians 4:6–7).

These are just a few examples. Thanksgiving is essential to prayer. Yet, sometimes, it is not easy. Perhaps we need to know how to find reasons to be thankful. Sometimes, it is tempting to merely thank God that “It could have been much worse.” While that is often true, we usually need more encouragement than that when in the midst of battle.

We can thank God for what He has done in the past. If your current dilemma is a physical illness, you can thank God for times He has healed you in the past. If it is a financial crisis, you can thank Him for times He has provided in the past. If it is a problem with a relationship, you can thank Him for the good relationships and positive people He has placed in your life.

Next, we can thank God for who He is. “Jesus Christ is the same yesterday and today and forever” (Hebrews 13:8). The God Who has answered prayer in the past—or may even have blessed you when you did not pray—has not changed. He is the same loving, merciful, forgiving, all-powerful, all-knowing, and always present Lord and Father. He is always able and willing to bless, preserve, save, heal, restore, and empower His children. You can thank Him for being Who He is. As the psalmist says,

For the Lord is good;
his steadfast love endures forever,
and his faithfulness to all generations (Psalms 100:5).

This is praise not so much for what He has done for us, but for Who He is. We can trust Him because He is now and always will be faithful, loving, and good. Keep thanking Him for Who He is. If we forget how good God is, Satan will have the upper hand in our lives. To win our victories in spiritual battle, we must remember that the Lord is good, His steadfast love endures forever, and that His faithfulness never ends.

Next, we can thank Him that He is able to accomplish what we ask Him to do. If you are in a financial crisis, you can thank God that He is able to meet your needs. You can thank Him that He is able to heal you when you are sick.

Finally, we can thank Him for His promises. God has promised to answer certain prayers for His people:

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him (James 1:5).

God has promised to provide wisdom to those who ask Him for it by faith.

But seek first the kingdom of God and his righteousness, and all these things will be added to you (Matthew 6:33).

Can you believe that promise? Are you willing to believe that God can meet your needs? Will you thank Him in advance that He has promised to do so, and then thankfully pray and trust until He brings it to fruition?

Life can bring discouragement and disappointment. As we fix our eyes on God, learn to give Him thanks and praise as we pray for our needs, and trust in His love and mercy, we can see Him answer our prayers and protect us from every spiritual attack.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Spiritual disciplines, Spiritual Warfare | Tags: , , , , , , , , , , | Leave a comment

Spiritual Warfare XIV: Interceding for the Church

{Pray} at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak (Ephesians 6:18–20; all Scripture quotations from the ESV unless otherwise indicated).

writing-hand-book-leg-love-finger-742682-pxhere.com

Image from pxhere.com. Published under a Creative Commons 1.0 Public Domain license.

In the previous post of this series, we discussed intercessory prayer as a vital part of the Christian’s impact on the world around him. This post will look at the important need to pray for the Body of Christ, especially those who have devoted their lives to preaching and teaching the Word of God. They are often the enemy’s main targets in spiritual battle.

Unlike the modern American church, the first-century believers had no political influence and minimal certainty of legal rights to worship as they saw fit. Freedom of speech and religious liberty are very modern concepts, unheard of only a few centuries ago (and still absent in much of the world today). However, the early church had one thing we have lost: a spirit of prayer. When trials came, they believed God was greater than Caesar.

When they were released, they went to their friends and reported what the chief priests and the elders had said to them. And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, who through the mouth of our father David, your servant, said by the Holy Spirit,

“‘Why did the Gentiles rage,
and the peoples plot in vain?
The kings of the earth set themselves,
and the rulers were gathered together,
against the Lord and against his Anointed’—

for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place. And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness (Acts 4:23–31).

Instead of cowering in fear, deciding to “play it safe,” or imitating the surrounding culture in response to persecution, the church decided to pray. They did not ask God to change other people’s attitudes or to protect them from wicked rulers. Instead, they asked Him to empower them to preach with boldness and exercise the gifts of the Holy Spirit. Prayer provided a foundation for evangelism; it was not an alternative to action. Prayer gave them the power to do the work God had called them to do and to confront the enemy in spiritual battle.

Later, in Acts 12, the church would endure another period of persecution. James would become the first apostle to die as a martyr (Acts 12:1). Peter was also arrested, and Herod hoped to execute him as well. “So Peter was kept in prison, but earnest prayer for him was made to God by the church” (Acts 12:5). This time, God miraculously intervened to release Peter from prison (vv. 6-17) and judge Herod (vv. 20-23). “But the word of God increased and multiplied” (Acts 12:24) as Christians continued to share the Gospel. When hardship came, God’s people attacked it with prayer, received divine power, and continued to accomplish God’s will.

Likewise, Paul urged the disciples in the churches he established to pray for him during his imprisonment. After describing how his imprisonment had given more opportunities for the Gospel to be preached, he expected the prayers of the saints to lead to his release:

Yes, and I will rejoice, for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death (Philippians 1:19–20).

Paul expected prayer to have an impact. He did not see it as a psychological relaxation technique, merely giving a person peace of mind, mental focus, or emotional serenity. Paul expected prayer to somehow affect how God would intervene in the situation. He expected it to change the hearts and minds of people he prayed for. He expected prayer to change the situation in the spiritual dimension, thereby having a visible impact in the natural realm. It was not just a way to change the state of his own mind, but of circumstances beyond his control.

Therefore, we should always pray for our spiritual leaders, especially those whom God has called to proclaim His Gospel. All of the apostles emphasized their need for the prayers of the people:

He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many” (II Corinthians 1:10–11).

This is why I refer to prayer as a spiritual intercontinental ballistic missile in an earlier post. Our prayers can have a global impact. Believe it. Launch it. Watch it work.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Spiritual disciplines, Spiritual Warfare | Tags: , , , , , , , | Leave a comment

Spiritual Warfare XIII: Interceding for All People

{Pray} at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak (Ephesians 6:18–20; all Scripture quotations from the ESV unless otherwise indicated).

writing-hand-book-leg-love-finger-742682-pxhere.com

Image from pxhere.com. Published under a Creative Commons 1.0 Public Domain license.

The previous post in this series introduced the concepts of praying in the Spirit and supplication. I find that many Christians are tempted to view spiritual warfare as a means to address discomfort or difficulty in their own lives. However, spiritual warfare always looks beyond our own comfort zone and seeks to advance the kingdom of God. It is God-centered, seeking to see His will done not only in our lives, but throughout the world, the church, and in the lives of those whom we love (and, often, those whom we wish Jesus had not told us to love).

Although supplication may sometimes focus on our needs, God calls us to pray for all people, both inside and outside the church. We should pray for all kinds of people, especially if they have any influence over our lives:

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way (I Timothy 2:1–2).

We need to remember that Paul wrote these things within a hostile culture, where the government persecuted Christians. Americans are eager to pray for our leaders as long as they belong to our party, or endorse our definition of Christianity. However, when New Testament authors told their audience to obey, respect, and pray for their political officials (see Romans 13:1, Titus 3:1, I Peter 2:13), they were speaking about officials who could easily decide to execute them. American Christians often refuse to pray for elected officials who do not agree with them. Yet, we have no excuse: If Paul could urge his readers to pray for “kings and all who are in high positions,” we can pray for pro-abortion Presidents, anti-traditional-marriage judges, and Congressmen who have publicly mocked Christian values. We are called to make supplication “for all people.” “I don’t like him” is not an excuse.

Many Christians want to change the culture. Prayer is a crucial element of that. Living out our Christianity day by day is vital. Evangelism is essential. Many Christians believe voting and political activism are the top priority, but if we want to change society, those are actually lower on the list:

{If} my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land (II Chronicles 7:14).

Spiritual warfare, exercising our spiritual weapons, is what we need. As we saw earlier in this series, we are not fighting natural enemies. Our real enemies are the forces of Satan—not another political party, Islamic extremists, or illegal immigrants. These are at most tools or pawns whom Satan has deceived and manipulated to achieve his agenda. We need to attack the source of wickedness, not merely the visible symptoms. Prayer and other aspects of spiritual warfare are our major tactics. We should expect God to answer prayer and empower us to proclaim His Gospel and change the world. This is how the early church responded after the apostles had been arrested and persecuted.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Spiritual disciplines, Spiritual Warfare | Tags: , , , , , , , , | 1 Comment

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