Posts Tagged With: evangelism

No Sin Beyond God’s Grace

“There is no sin, and there can be no sin on all the earth, which the Lord will not forgive to the truly repentant! Man cannot commit a sin so great as to exhaust the infinite love of God. Can there be a sin which could exceed the love of God?” (Fyodor Dostoevsky, quoted in Quotes from Fyodor Dostoyevsky).

“Truly I say to you, all sins shall be forgiven the sons of men, and whatever blasphemies they utter; but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”– because they were saying, “He has an unclean spirit” (Mark 3:28-30, NASB).

Fyodor Dostoevsky, 1821-1881. Image from Ruthyoel, CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0, via Wikimedia Commons

Recently, a Facebook friend who lives in an Asian country where Christianity is a minority religion asked me this question: Is there any sin God will not forgive? He was asking this from an evangelistic perspective—he had been sharing the Gospel with somebody who raised this question. However, this question is also important to consider from a personal perspective: Can I commit any sin that God will not forgive? My friend’s acquaintaince or friend gave an example like this: Suppose a man had a car accident and hit a child. Instead of staying around to make certain the child got help, he drove away. As a result, the child died. I believe the legal term for this is “vehicular manslaughter,” but since I am not a lawyer, it might be “vehicular homicide” or murder. Can God forgive such a person?

That is a very different question than “Can the parents of the child forgive the person?” Humans see certain actions and attitudes that we find repugnant. We might call them unforgivable. What we are saying, though, is that we are unable—or perhaps unwilling—to forgive such people. I have addressed this subject in more detail previously.

Scripture is filled with case of people whom Jesus forgave even though others might consider their sins unforgivable:

  • Saul of Tarsus persecuted Christians and was even complicit in the execution of some of them (Acts 7:58-8:1; 9:1-3; 22:1-5; 26:9-12). See this article for a thorough discussion of Saul’s persecution of believers. He was violent and, even though he may not have directly murdered anybody, was an accessory to murder. Nevertheless, Jesus forgave him; we know Saul as St. Paul the apostle, who wrote about one-half of the books in the New Testament.
  • Two men were crucified alongside Jesus. Both are described in the Gospels as “robbers,” and the Roman authorities deemed their crime unforgivable. Both mocked Jesus early into their ordeal (Mark 15:32), but eventually one of them had a change of heart. Jesus forgave him (Luke 23:40-42); He promised that criminal, who perhaps a few minutes earlier may have ridiculed Him, that he would be with Him in paradise.
  • Jesus forgave women who committed adultery.
  • He forgave tax collectors, who usually earned their income by extorting extra money from taxpayers.
  • He forgave others who had willfully and knowingly sinned against the revealed will of God.

Have you committed murder? Have you committed robbery? Have you mocked God or Jesus? Have you committed adultery? Have you used a position of influence as an opportunity to take advantage of others? Have you willingly committed any other sin, knowing that what you were doing was wrong? If so, your sins are forgivable.

Do you know others who have committed these sins? Can you think of people who committed these sins against you? If so, Jesus says these sins are forgivable, whether you like it or not.

Scripture tells us that Jesus died for the sins of the whole world (1 John 2:2) and that God wishes that none should perish, but that all would come to repentance (2 Peter 3:9). His forgiveness is available to all who will repent and turn to Him by faith, no matter how horrible the sin seems to us.

Photo by form PxHere

What if we repent, ask Jesus into our hearts, and then stumble back into that sin? Suppose the guy who killed a child in a car accident does it again? What if the recovered alcoholic slips and goes on a drinking binge after years of sobriety? What if the adulterer or adulteress stumbles into another immoral relationship? God knows your heart. He knows if you are sincerely repentant and have just fallen back into old habits, or if you are just playing church with no change of heart. Repentance is a change of attitude about sin. It comes from a Greek word, metanoia, which means “change of mind.” When we repent, we turn from a life of sin to a life of following (or, at least, trying to follow) God. Sometimes, we make mistakes even after we repent. Some people repeat really bad sins over and over until they finally repent, ask for forgiveness, and receive salvation. God knows our hearts, and He knows if we have sincerely repented, even if we are continuing to mess up at times.

So, if you are sharing the Gospel and someone asks you if God will really forgive a particular sin, the answer is always “yes.” God wishes for none to perish and for all to come to repentance, no matter how horribly they have sinned in the past.

In your own life: Do not fear that you have committed some unpardonable sin that God will never forgive. You should not go looking for clever new ways to sin so that you can test God’s mercy, but if you do sin, return to Jesus in repentance.

Some readers may wonder about the “unpardonable sin” of blasphemy against the Holy Spirit, which is why I included Mark 3:28-30 above. Perhaps you wonder if you have committed it. As I mentioned in the previous post about “unforgivable” sins, there is some debate about what this sin entails. However, one thing seems clear from Scripture: If you are worried or concerned about a particular sin, you have not gone too far. The Holy Spirit is still dealing with you. God has not given up on you. You should not give up on yourself, either. If you have committed this unpardonable sin, you would not know or care about it.

No matter how you have sinned, come to Jesus and ask for forgiveness and a second (or third, or twenty-third, or four-hundred-ninetieth) chance. If someone has hurt you, remember: They are not beyond God’s reach, and He may still forgive them. If someone has committed sins that seem horrendous, bring them to Jesus: He is ready and willing to forgive them and to cleanse them from all unrighteousness (1 John 1:9).

No matter what: Come to Jesus, and invite others to come to Him too.

I would like to hear from you. Share your thoughts or suggestions by clicking the “Leave a comment” link below.

Copyright © 2021 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, God's Moral Attributes, God's Nature and Personality, Love of God | Tags: , , , , , , , | Leave a comment

Ascension and Pentecost IV: The Ascended Christ Sends the Indwelling Spirit

Happy birthday to the church, the body of Christ! The following article is the conclusion of a four-part series I published three years ago between the Feast of the Ascension and Pentecost in 2018. I share it again as we celebrate the birth of the church and the outpouring of the Holy Spirit upon the followers of Jesus.

He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth” (Acts 1:7–8).

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matthew 28:18–20).

(This is Part 4 of a series. Part 3 appears here.)

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Stained glass depiction of the Great Commission, at the Cathedral Parish of Saint Patrick in El Paso. By Lyricmac at English Wikipedia [GFDL (http://www.gnu.org/copyleft/fdl.html), CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0/) or CC BY 2.5 (https://creativecommons.org/licenses/by/2.5)], via Wikimedia Commons

As we saw in an earlier message, Jesus breathed on His disciples and told them to receive the Holy Spirit on the night following His resurrection (John 20:22). This reception of the Holy Spirit was essential to their work of proclaiming the Gospel. He told them to receive the Holy Spirit; then they could go forth and preach. In Acts 1:4–8, Jesus told them to wait for the Holy Spirit to come upon them before going out to preach.

We often speak of Pentecost as “the birthday of the church” because it is the day when the disciples received the baptism in the Holy Spirit and began to fulfill the Great Commission (see Acts 2, especially verses 1–4 and 37–41).

Entire books have been written about the role of the Holy Spirit in the life of the church and the believer, so this will be a very brief synopsis (if the Lord allows, I will write a more thorough series about the Holy Spirit one of these days). This conclusion to this series will show how the indwelling Holy Spirit provides our connection with the ascended Lord Jesus Christ and enables us to observe all that He has commanded us (Matthew 28:19–20).

As I have written several times in this series, several key themes tie the Feast of the Ascension and Pentecost together. Jesus’ ascension and the coming of the Holy Spirit tie Jesus’ transcendent power and glory closely together with His immanent and permanent presence in the believer’s life.

“Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you” (John 16:7).

In the upper room discourse, Jesus said that He would ask the Father to send the Spirit (John 14:16). After His ascension, they would send the Holy Spirit to fill believers and empower them.

What does the Holy Spirit do in the life of a believer? Jesus lists these roles:

  • He dwells with believers forever, thereby providing a permanent direct link between the Christian and the real presence of God in his life (John 14:16–20).
  • He teaches us and helps us to remember what Jesus has said (John 14:26; 16:13–15).
  • He enables us to experience the peace of God (John 14:27).
  • He bears witness about Jesus to believers so that we are able to bear witness about Him to others (John 15:26–27).
  • Convicts the world regarding sin, righteousness, and judgment (John 16:8–11).

In Galatians 5:22–23, we read that the Holy Spirit also produces fruit in the lives of believers: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

At the end of Mark’s Gospel, we read that several signs will follow the disciples while they proclaim the Gospel. According to several passages in the Acts, these signs are gifts from the Holy Spirit:

And he said to them, “Go into all the world and proclaim the gospel to the whole creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover” (Mark 16:15–18).

As mentioned earlier, this is just a brief summary. However, we can summarize the Holy Spirit’s work in a Christian’s life as follows:

  • He equips us to preach the Gospel to others.
  • He empowers us to serve Christ.
  • He brings the life of God into our lives so that we can live like beloved children of God, bearing God’s presence in our lives (the fruit of the Spirit).

Before He ascended to heaven, Jesus promised that He would be with us, even to the end of the age. The Holy Spirit brings the presence of Jesus into our lives. When Jesus ascended into heaven, He took a human body with Him. When the Holy Spirit enters our lives, we become partakers of the divine nature (2 Peter 1:4) and God’s seed abides in us (1 John 3:9). While our bodies continue to preserve their human nature and the DNA we inherited from our earthly parents, we receive a sort of “spiritual DNA” from the heavenly Father Himself.

Ascension reminds us that Jesus is more than we can imagine. Pentecost reminds us that God’s plan is to make us more than we can envision. We are His children. Let us live like it. Let us rejoice in that special relationship we have with Him. Let us “be imitators of God, as beloved children” (Ephesians 5:1), living a life of holiness, forgiveness, and grace that draws others into our spiritual family.

Copyright © 2018, 2021 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Church Calendar: Holy Days and Seasons | Tags: , , , , , , , | Leave a comment

Ascension and Pentecost III. The Gospel of Forgiveness

The following article is Part III of a four-part series I published three years ago between the Feast of the Ascension and Pentecost in 2018. I share it again as we conclude Easter season 2021 and prepare to celebrate the birth of the church on Sunday.

On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld” (John 20:19–23).

(This is Part 3 of a series. Part 2 appears here.)

 

jesus_appears_to_the_disciples
Jesus appears to the disciples after His resurrection. By William Hole (1846-1917), public domain, via Wikimedia Commons

On the night before Jesus died, He gave a final “pep talk” to His disciples, often referred to as “the upper room discourse” (John, chapters 13–17). During that discussion, He went into some depth about a few topics that He had touched on over the past three years: Serving one another; loving others; the promise of everlasting life; the coming, presence, and purpose of the Holy Spirit in the believer’s life; and the believers’ responsibility to spread His Gospel.

Between His resurrection and ascension, Jesus would go into greater detail on some of these topics. A few subjects that received passing mention earlier in the Gospels take greater emphasis during the 40 days after His resurrection. At that time, He gave them final instructions for continuing His work after He ascended to heaven. On Pentecost, He gave them His Holy Spirit so that they could fulfill those instructions. A few key themes continually arise in His final instructions.

One of the most important, and in many churches least emphasized, elements of Jesus’ post-resurrection teaching is the message of forgiveness. Yet, it is central to Jesus’ final instructions to His disciples, and it should be central to our message. As He prepared them for their forthcoming ministry, He said, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld” (John 20:21–23).

Churches debate what this means. Some Roman Catholics will point to this passage to defend the practice of sacramental confession: according to them, this passage authorizes the priest to pronounce forgiveness of sins to those who confess their sins and request absolution. Some Protestants will say that this is little more than authorization to preach the Gospel so that people may receive forgiveness by believing in Jesus.

The Catholic view I described is definitely an exaggeration of that passage’s teaching; in fact, it is actually a caricature of Catholic teaching about forgiveness (from what I read in a few books and learned from a few devout Catholics). On the other hand, though, the Protestant view above (that Jesus was merely authorizing His disciples to preach the Gospel) seems a little inadequate. He did not say, “If you tell people they are forgiven, they might be forgiven”—but that really is the essence of much evangelical teaching on this subject. However, Jesus implies that the disciples had some kind of authority to extend OR withhold forgiveness in such a way that it is counted that way in heaven. God honors that forgiveness as if He extended it Himself. (I will add that this is an application of Jesus’ teaching in Matthew 16:19, when He told Peter, “I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” This had everything to do with preaching and teaching with divine authorization, and nothing to do with “naming and claiming” health and wealth for yourself. It also seems to be related to Matthew 9:8, where, after Jesus healed a paralytic by forgiving his sins, the crowd “glorified God, who had given such authority to men.”)

How do we, as ordinary twenty-first century Christians, exercise this authority to forgive? That is a complicated question, but here I offer at least three ways we can extend God’s forgiveness with His authority.

First, we need to actually live the message of forgiveness in our own lives. We need to live, think, and speak as people who know that we have sinned and fallen short of the glory of God, but who have been fully forgiven of our sins through faith in Jesus. We must live as forgiven people.

Then, we need to forgive others as He has forgiven us (Colossians 3:13). Instead of harboring bitterness and resentment, we should forgive. Instead of gossiping about the sins and indiscretions of others, we pray for them, with a heart of forgiveness, seeking God’s mercy in their lives. Instead of looking down on those who sin differently than we do, we should forgive and love them, looking on them with mercy and compassion.

We see this in the life of Stephen, the first Christian martyr. As he was being stoned to death, his last words were, “Lord, do not hold this sin against them” (Acts 7:60). On the basis of John 20:23, it is a safe bet that none of them would have found the sin of killing Stephen held against them when they stand before God’s judgment seat. Furthermore, one of those people whom Stephen forgave (Saul of Tarsus, better known as the apostle Paul) would experience the forgiveness of Christ and become one of its greatest spokesmen.

Finally,  we must proclaim a message of forgiveness:

Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem” (Luke 24:45-47).

The Gospel we are called to preach contains a few key points: Jesus died for our sins; He rose again; in response to that, we repent of our sins; on the foundation of all that, we receive His forgiveness. St. Paul would later describe it as a “free gift.” If Christ’s work on the cross is absent, it is not the Gospel. If repentance is absent, it is “cheap grace” that tramples the Son of God underfoot (Hebrews 10:29). If forgiveness is absent, we are without hope, for the wages of sin is death (Romans 6:23).

 

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In “History of the World,” Moses drops one of the tablets, thereby losing five commandments and leaving us with 10. It seems like many Christians try to add new commandments. Jesus summarized them in two.

The Gospel is not a new set of rules, designed to make us act like we are better than others. The Bible has enough clear commandments: We do not need to add “Thou shalt not listen to this music” or “Thou shalt not dance” (or some of the other extra-canonical commandments that some Christians place on equal footing with the clear teaching of Scripture). In the Mel Brooks movie, “History of the World,” Moses initially comes down from the mountain with three stone tablets, containing 15 commandments, and accidentally drops one (leaving us with 10). Many Christians try to make up for this fumble by adding 666 new sins to the list. Jesus simplified it for us (and yet, in some ways, made it more intensive) by summarizing God’s will in the two commandments to love God and love your neighbor (Matthew 22:37–40).

The Gospel is not a self-improvement program either. We do not accept Jesus Christ, then try to fix our lives to make ourselves acceptable to God, out of fear that He will reject us when we fail. We do not improve ourselves to make ourselves acceptable to God. Instead, God accepts us as we are when we come to Him in faith, and then He changes our lives on His own schedule.

This is the Gospel we are called to preach. Jesus died to forgive us. We come to Him to receive that forgiveness. That is why He came, and that is our source of confidence that we will enjoy eternal life with Him. If forgiveness is not at the center of your message, it is the wrong message. And, if the person is responsible for improving himself, it is not the Gospel; Scripture tells us it is the work of the Holy Spirit to improve us.

Copyright © 2018, 2021 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Church Calendar: Holy Days and Seasons | Tags: , , , , , , , , | 2 Comments

Ascension and Pentecost I: A Unified Gospel Message

The following article is Part I of a four-part series I published three years ago between the Feast of the Ascension and Pentecost in 2018. I share it again as we conclude Easter season 2021 and prepare to celebrate the birth of the church next week.

Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures, and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.”
Then he led them out as far as Bethany, and lifting up his hands he blessed them. While he blessed them, he parted from them and was carried up into heaven (Luke 24:44–51).

So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven” (Acts 1:6–11).

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matthew 28:18–20).

jesus_ascending_to_heaven
Jesus’ ascension into heaven, by John Singleton Copley (1738–1815), public domain painting via Wikimedia Commons

On the traditional church calendar, the Easter season lasts 50 days, beginning with Easter Sunday and ending seven weeks later with the Feast of Pentecost. Easter and Pentecost are not merely bookends on a cycle of Scripture readings for Sunday worship. Along with the Feast of the Ascension (on the 40th day of Easter, 10 days before Pentecost), they provide a significant unified summary of the Gospel and its impact on the Christian’s life. This series of articles will examine the message of Ascension and Pentecost, with particular emphasis on how the key themes of these days intertwine.

The passages from Luke and Acts above give the biblical accounts of the Ascension. Jesus had appeared to His disciples periodically during 40 days after His resurrection. Throughout His post-resurrection earthly ministry, His teaching focused on a few key points which are summarized in the above passages (and repeated in the other post-resurrection accounts in the Gospels).

It is helpful to discern the context of these passages. Many Christians think of Matthew 28:18–20 (commonly known as the Great Commission) as an account of the Ascension. However, I think this occurred some time earlier: first, because it occurred in Galilee (Matt. 28:16), which would contradict Luke 24; and second, because Matthew does not mention the Ascension here. Matthew 28:18–20 simply presents some of Jesus’ final instructions for His disciples. It is possible (though uncertain) that this could be the appearance to 500 brethren that Paul mentions in 1 Corinthians 15:5.

Luke 24:50–51 tells us that Jesus ascended to heaven from Bethany, a village close to Jerusalem and the Mount of Olives, where He had raised Lazarus from the dead. A more in-depth summary of those verses appears in Luke 1:6–11.

Some of Jesus’ key points in His post-resurrection teaching (to be more fully discussed later in this series) are:

  • The significance of the cross in light of Old Testament prophecy
  • The message of forgiveness
  • Jesus’ exaltation, authority, transcendence, and immanence
  • The authority of the Church to proclaim the Gospel of forgiveness
  • The role of the Holy Spirit in the life of the believer and the Church

You may note that I do not list “end-time prophecy” here, since Jesus specifically told His disciples that the timing of His return was not their concern (Acts 1:6–7). Far too many churches violate Jesus’ clear biblical mandate here by spending too much time claiming to have figured out the entire order of the second coming of Christ, while ignoring the core teaching of the Gospel that Jesus calls us to preach. However, Jesus used their question to focus on the disciples’ role: to receive the Holy Spirit and be His witnesses. I know some Christians who, whenever I ask them what they are studying at church or in their small group, will bounce between “The Book of Revelation” and end-time prophecy. This overemphasis is unbiblical. Our core message, especially to the lost, should be Christ’s work on the cross and the forgiveness of sins. Let us not forget the message He has entrusted to us.

(Part 2 of this series appears here.)

Copyright © 2018, 2021 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Church Calendar: Holy Days and Seasons | Tags: , , , , , , , , | 1 Comment

Palm Sunday: Christ Cannot Be Cancelled

Some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples.” But Jesus answered, “I tell you, if these become silent, the stones will cry out!” (Luke 19:39-40; all Scripture quotations are from the New American Standard Bible).

Last week, Evangel University1 in Springfield, MO, announced it will change its mascot. The athletic teams will no longer be “the Crusaders.” The university’s interim president, George O. Wood, wrote that the image contradicts the school’s mission. The name refers to medieval Christians who waged holy wars against Islam in the eleventh to thirteenth centuries, often slaughtering Middle Eastern Muslims, Jews, and Orthodox Christians. Since this can offend many of the people to whom Evangel alumni minister and the crusaders’ tactics contradicted many of Jesus’ teachings, university leadership felt it was time to change.

Wood wrote, “Ultimately, this decision was made because I am convinced that our Christ-centered focus requires it. This is not a cultural response to political correctness, but simply the right thing to do.”

Figurine depictions of medieval crusaders in Plassenberg Zinnfiguren Museum, Plassenberg Castle, near Kulmbach, Germany. Photo by Thomas Quine, CC BY 2.0 https://creativecommons.org/licenses/by/2.0, via Wikimedia Commons

Evangel is not the first Christian organization to abandon a “crusade” name. In 2011, Campus Crusade for Christ (a college-campus ministry that played an important role early in my walk with Christ) shortened its name to Cru. While Billy Graham referred to his evangelistic events as “Crusades,” his son Franklin prefers the more celebratory term “Festivals.”

Some Evangel alumni support the decision. Others are accusing the school of surrendering to “cancel culture.” It can be difficult sometimes to distinguish between wise caution and surrender to society.

Cancel culture—a movement to ostracize and silence people and institutions that do not support liberal politically correct ideas about morality, race, etc.—has affected both sports and Christians. The Washington Redskins football team recently dropped their nickname (they are now the Washington Football Team); the Cleveland Indians will follow suit after the 2021 season. Some Native Americans felt the names promoted negative stereotypes. Being of Irish and Canadian descent, I wonder when the Notre Dame Fighting Irish will drop their nickname. Will the Vancouver Canucks drop their nickname? What about the Yankees, Patriots, Braves, Chiefs, etc.? When will it end?

Perhaps some of the nicknames, mascots, and logos have negative connotations and should be replaced. On the other hand, maybe people are reading their own fears into an image.

Christians have also been “cancelled” for biblical beliefs. Celebrities, ministers, or politicians who believe in traditional heterosexual marriage or that there are only two genders face hostility or censorship in the media.

In 2021, we act surprised by these developments, but followers of Jesus have faced cancellation and censorship since before the crucifixion. The Pharisees tried to cancel Jesus for three years, eventually having Him crucified. On Palm Sunday, as Jesus’ followers shouted His praises while He entered Jerusalem, they ordered Him to silence His disciples. Jesus said, “If these become silent, the stones will cry out!”

Six days later, Jesus was dead and buried, and His disciples were silent. However, on Easter Sunday, the stone that blocked the entrance to His tomb cried out by rolling away, proclaiming His glory by clearing a path as He rose and walked out of the tomb. Before long, His disciples could no longer remain silent. Seven weeks later, they began to fulfill His mission to “be My witnesses both in Jerusalem, and in Judea and Samaria, and even to the remotest part of the earth” (Acts 1:8). Although Caesar and the Sanhedrin tried to silence them, the disciples could not help but proclaim what they had seen and heard (Acts 4:20). Eventually, the Roman Empire fell, the Jewish nation was scattered, and the Gospel spread to every continent. Despite all opposition, the gates of hell have not been able to prevail against the church of Christ, and they never shall.

Jesus’ triumphal entry into Jerusalem, icon from the Nativity of the Theotokos Church, Bitola, Macedonia. Photo by Petar Milošević, CC BY-SA 4.0 https://creativecommons.org/licenses/by-sa/4.0, via Wikimedia Commons

Satan will always seek to silence the Word of God. The world’s system will try to cancel it. However, God’s Word will not return void. Our mission remains the same: to proclaim the Good News that Jesus Christ is the Son of God, God-become-man, and His Kingdom will endure forever. He died to bring forgiveness of sins to all who will receive it. He will come again. No matter who tries to cancel us or how hard they try, we will be victorious.

Holy Week reminds us that we are in a spiritual battle. We proclaim that Jesus is Messiah and King. The world tries to silence this message, but Jesus cannot be contained, stopped, or silenced. His followers will not be silenced either. Yes, we must fight His battles, proclaiming His Gospel instead of the social and political agendas we are often more eager to choose. We must proclaim Him with the same enthusiasm as His earliest followers, who shouted “Hosanna to the Son of David; Blessed is He who comes in the name of the Lord; Hosanna in the highest!” (Matthew 21:9).

Hosanna! Save us, we pray, O Lord! Renew and empower us by Your Holy Spirit so that we may be Your witnesses now and always.

1Evangel University was formed by a merger of Evangel College (an Assemblies of God liberal arts college, which my wife attended), the Assemblies of God Theological Seminary (AGTS, where I earned my master’s degree), and Central Bible College. Since Evangel College and AGTS were separate entities when I attended, I do not have a strong emotional attachment to the Crusader mascot, but I can see where the Crusades often conflicted with Christ’s teachings and historic Christian “just war” doctrine.

Do you have anything to add or any thoughts that come to mind about cancel culture, evangelism, etc.? Share your thoughts or suggestions by clicking the “Leave a comment” link below.

Copyright © 2021 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christians and Culture, Church Calendar: Holy Days and Seasons, Current events | Tags: , , , , , | Leave a comment

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