Posts Tagged With: Bible study

 
 

New Reformation or Personal Reformation

My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children (Hosea 4:6).

Where there is no prophetic vision the people cast off restraint,
but blessed is he who keeps the law (Proverbs 29:18).

There is a way that seems right to a man,
but its end is the way to death (Proverbs 16:25).

This post concludes a two-part series. Please read part one first.

Solomon

King Solomon said, “There is a way that seems right to a man, but its end is the way to death” (Proverbs 16:25). Illustration by Paul Gustave Doré via Wikimedia Commons (public domain).

Those who call for a new Reformation are correct to recognize that there are problems in the Body of Christ. God’s people are perishing due to a lack of knowledge. The problems that led Hosea to make that statement thousands of years ago linger. People choose to sin. Many of those whom God has called to lead His people are neglecting their duties. Many preachers preach what they want to believe, not what they read clearly in Scripture.

Sometimes God’s people lack knowledge because they lack education. They have not read, studied, or learned enough. There is a simple solution to that. Read your Bible daily. Study the Word in-depth. Find a church that believes and preaches the Word of God, listen to the preaching and teaching, and learn.

Sometimes, though, the ignorance is more willful. Many Christians get their theology from the wrong places. They listen to preachers who are eager to tickle itching ears (see 2 Timothy 4:3). Many will reinterpret the Bible when it goes against their biases. (In part 1, I chose the two examples of hell and homosexuality because these have been two doctrines that have been frequently trampled with faulty reinterpretation and distortion of Scripture.) Others profess to be Christians but do not seek to learn what Jesus taught. They avoid the truth entirely. They learn their doctrine from Facebook memes; they are too busy following sports, music, movies, politics, and current events to take the time to read their Bibles.

Sometimes the ignorance is simply full-blown stiff-necked rebellion. People know what the Bible says. They know what it means. But, they choose not to believe or obey it.

How can we respond? First, every one of us should search our own hearts. Where do we stand? Do we trust Jesus at face value and believe what He says, or do we try to find a way around His message?

Next, we can ask the Holy Spirit to help us see what we can do to correct the situation. How can we grow in the knowledge of God and His Word? How can we grow in obedience and trust in Him? What can we do to positively influence those within our sphere of influence?

As a Christian blogger, I can make a greater commitment to include in-depth teaching in my posts. I can continue to study and grow in my knowledge of God’s Word so that my life can more clearly reflect His glory and be a greater witness. When I read something in the Bible that confronts an area of sin in my life or a way that I can grow, I can accept it by faith and stop making excuses.

Perhaps the Church does not need a New Reformation. The problems within the church are problems with human nature. New church structures will not eradicate them. Rethinking theology may actually multiply them. Each of us, as individual believers in Christ, need our own personal New Reformation. We need to daily recommit ourselves to saying “yes” to God and “no” to our own preconceived notions and preferences.

Copyright ©  2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Christians and Culture | Tags: , , , , , , , , , | 1 Comment
 
 

New Reformation or Right Teaching?

My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children (Hosea 4:6).

Where there is no prophetic vision the people cast off restraint,
but blessed is he who keeps the law (Proverbs 29:18).

There is a way that seems right to a man,
but its end is the way to death (Proverbs 16:25).

lucas_cranach_28i29_workshop_-_martin_luther_28uffizi29

Martin Luther led a Reformation in the Church 500 years ago. Do we need a new Reformation? Picture from Wikimedia Commons (public domain)

Is it time for a New Reformation? From time to time, a Christian preacher or teacher (perhaps claiming the authority of an apostle or prophet) will claim that the church has grown so lukewarm or apostate that we need a new reformation. They would say that, just as the Protestant Reformation (spearheaded by Martin Luther around 1517) revitalized the church, the modern church needs radical reform. A quick Google search revealed three very different reformation movements here, here, and here. There are probably numerous others. In fact, almost every new denomination grows out of a belief that the church is lacking something substantial.

The broad variety of ideas expressed by these movements reveals the very problem that creates the call for a new Reformation. These movements contradict each other on several key points. They cannot agree on the key teachings of Christianity, the main problems in contemporary Christianity, or what a “New Reformation” church will look like. This is nothing new; we currently have at least three primary branches of Christianity: Roman Catholicism, (Eastern) Orthodoxy, and Protestantism. Within Protestantism, we have denominations that are as numerous as the grains of sand on the seashore. All of this arises from disagreements about doctrine, proper worship, church government, etc. Every branch of Christianity claims to know the truth, and they contradict one another.

A key element of Martin Luther’s Reformation was an emphasis on right teaching or doctrine. He believed the great error within the Christianity of his era was the way it chose tradition over Scripture. Although Luther never totally abandoned church tradition, he challenged his contemporaries to re-examine doctrine in the light of Scripture.

Every generation has its own heresies and false teachings. Modern American Christianity has a few that come to mind. Many of them stem from people’s desire to believe their feelings instead of the facts of the faith. We believe what makes us feel comfortable, or what makes it easy to claim a strong relationship with Christ without a radical change in our lives.

One of the great marks of Christian spiritual maturity is this: Are we willing to accept biblical truth even if it goes against our personal preferences or biases? When we encounter a teaching we do not like or understand, what do we do? Do we say “yes” to Jesus, or “yes” to our own opinions? Do we believe that God knows what He is talking about, or do we assume that we know better?

Here are two examples. First, I wish the Bible did not mention hell. Universal salvation—the belief that everybody eventually goes to heaven—sounds much more comforting. I wish it was true. Otherwise, the belief in the annihilation of the soul (that people who do not go to heaven just disappear out of existence without any suffering) would sound nice. However, there is a problem: The Bible teaches that there is a hell. I cannot claim to be a Bible-believing Christian and reject the reality of hell. I cannot even hide behind the Old vs. New Testament dichotomy that applies to some other teachings. I can say I do not believe in stoning adulterers to death because that was in the Old Testament, but I cannot say the same about hell. Most of what the Bible teaches about hell is found in the New Testament (much from the very words of Jesus!), with very little in the Old.

A part of me wishes the Bible did not consider homosexuality a sin. I know some very kind, generous, friendly homosexuals. Some of them are better people than many of the Christians I know. If I had written the Bible, the passages against homosexuality would not be there. I am left with a choice: Do I accept what God says in His word, or do I accept what modern American culture says?

Do you say “yes” to God, or do you say “yes” to sin, the devil, the world, and your own desires? Whom do you choose? If there is a need for a New Reformation, it is because we choose not to obey and believe our Lord.

In the following post, we will look at the cause of this problem and what we can do to resolve it.

Copyright ©  2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Christians and Culture | Tags: , , , , , , , , , | 3 Comments

Feasting Daily on God’s Word

“Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates” (Deuteronomy 6:4-9, ESV).

The Holy Bible

The Book of Common Prayer‘s Daily Office readings leading up to Ash Wednesday this year included the above passage from Deuteronomy. Reflection on passage can remind us that, as we fast during Lent, we should feast upon the God’s Word and His love. If we fast without feasting on the things God has for us, it is truly an empty ritual.

Let us take that term “feast” seriously. We are not supposed to merely look at or ponder food. We are supposed to eat it. It is supposed to become part of us. The same is true of God’s Word. We read it in such a way that we are ingesting it, receiving it in our hearts so that it becomes a core part of who we are.

Jesus referred to Deuteronomy 6:4-5 as the first and most important commandment:

Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these” (Mark 12:29-31).

Every other commandment God gave, in the Old and New Testaments, is an outgrowth of these two commands. To show us how to develop and manifest that love, God gave instructions regarding His Words in Deuteronomy 6:6-9. God’s Word should come into our minds, go down into our hearts and fill our souls, so that it guides our might and strength to righteous action. God’s Word must move beyond our minds and into our hearts to accomplish God’s will.

How does this happen? First, we feast on God’s Word in fellowship with others. Moses instructed the Israelites to teach God’s Word to their children, and to discuss it wherever they went. Those who do not teach the faith to their children suggest, by their actions, that Jesus is not important, so that the next generation does not follow Him. We should keep God’s Word and presence central in our homes, providing a link that keeps our families connected. As we discuss it with other believers (through informal conversations, Bible study groups, etc.), we can benefit from their study, meditation, insight, and experience. Those who read the Bible on their own, without connection to other believers, are prone to begin worshipping a false Jesus of their own making, formed in their own image.

Second, we feast frequently. Moses said we “shall talk of {God’s words} when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.” Scripture is not restricted to just one day of the week, or to a quick “quiet time” in the morning. We receive God’s Word into our hearts every day, throughout the day.

About 25 years ago, I preached for the first time about a concept I called “three spiritual meals.” Most Americans eat three meals per day, and Jesus compared God’s Word to bread (Matthew 4:4); therefore, one can suggest it is wise to partake of God’s Word three times per day. Since then, I have been introduced to the Book of Common Prayer and its four Daily Offices of prayer [morning, noon, evening, and compline (night-time prayer, shortly before going to bed)]. This provides a structure for starting and ending my day with prayer, taking a brief intermission during noon to recharge spiritually, and ending my night with prayer. Whatever it takes to keep God’s Word on your mind throughout the day, do it.

Finally, we feast with focused reminders: “You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.” Some Christians keep Scripture reminders present throughout the day: a Bible verse taped to the bathroom mirror; a cross over the door; plaques, posters, and other decorations with Scripture verses, pictures of Biblical stories or persons, or other reminders of the faith.

So, if we want to please God by loving Him with all our heart, soul, mind, and strength, we need to feast on His Word. Read and reflect on God’s Word with family and faith-filled friends. Ingest it into your heart and soul frequently, throughout the day, every day. Keep it present before you.

I would like to close with a final thought about end-time prophecy. Some Christians focus heavily on the second coming of Christ. They may fixate on the “mark of the beast” described in Revelation 13:16-17. This is some kind of “mark” on the right hand or forehead. Keep in mind that the book of Revelation alludes frequently to the Old Testament, and this is one of those cases. The mark of the beast is actually a demonic counterfeit of the Word of God, which is a mark of our covenant relationship with God; God’s Word should be like a sign on the hand or frontlets between the eyes (Deuteronomy 6:8). If we have God’s Word in our hearts and we are living in that full love for Christ, we will not be led astray by Satan, no matter how cunning his deceptions may be. Let us keep our eyes on Jesus.

This post copyright © 2017 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Church Calendar: Holy Days and Seasons | Tags: , , , , , , , | Leave a comment

Did the Lion Lie Down with the Lamb?—Isaiah 11:6

“The wolf shall dwell with the lamb,
and the leopard shall lie down with the young goat,
and the calf and the lion and the fattened calf together;
and a little child shall lead them” (Isaiah 11:6, ESV).

1

Photo courtesy of the National Park Service.

Talk about a learning experience. I pride myself on being a committed student of God’s Word. I have a seminary degree and have read the Bible many times over the last 32-plus years. Isaiah 11:6 comes up several times per year in the Book of Common Prayer’s Daily Office readings, so I should know this verse. Well, as Proverbs 16:18 tells us, “Pride goes before destruction, and a haughty spirit before a fall.”

But recently, the wife of one of my church’s pastors urged her friends on Facebook to read this verse more closely. So, I did, and was surprised. I thought it should say that “the lion lies down with the lamb.” I have always heard that phrase. Surely, I thought, it is in the Bible, and this is the verse. How did I miss this? Perhaps, while reading Isaiah 11, I saw this passage, and thought, “Oh, that sounds like the verse about the lion and the lamb,” but did not check the cross-references to find it. (Or perhaps, maybe my coffee did not kick in yet. I think I’m usually only about halfway through my first cup when reading the Old Testament passage.)

Did I miss something? Some of my King-James-only friends might suggest that I was reading one of “those corrupt modern English translations” that are part of a conspiracy to distort God’s Word and deceive believers. But, the King James Version says essentially the same thing as my English Standard Version:

The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

All of the English translations I read depict the same two animals: a wolf dwelling with the lamb. (Wait a minute: He’s not lying with lamb, he’s dwelling with it!) Even Martin Luther’s German translation, published about 70 years before the KJV, said “wolf.” So did the Hebrew. If there was a conspiracy to change God’s Word, it goes back many centuries.

So, what is the lesson here? Christians need to read their Bibles. We need to be wise, discerning, and diligent. Sometimes, we can grow so accustomed to thinking the Bible says something, because we have always heard it that way, that we miss what God is really trying to teach us.

Some of the mistakes committed by students of Scripture are minor. Is theology affected if Matthew 2:1-12 does not specifically say that three wise men visited the baby Jesus when He was born? (It does not tell us the exact number. Tradition assumes there were three, based on the number of gifts. By the way, Jesus could have been a toddler already by the time they arrived.) Many people think that the Red Sea parted instantly when Moses prayed, even though Exodus 14:21 says it took all night for the wind to blow it apart. (I have to admit, that would not have looked quite as cool in the classic movie, The Ten Commandments.)

However, diligence is in order because some mistakes affect biblical morality and core teachings necessary for salvation. In 1631, a print run of the Bible contained an egregious typographical error in Exodus 20:14, leaving the crucial word “not” out of the verse, “Thou shalt not commit adultery.” The Bibles were immediately recalled after the error was discovered, but a few copies are still in existence. If such an error can get past the proofreaders, think of the errors we can make when we do not study the Bible accurately. (See here and here for some of my previous posts on this subject.)

In a forthcoming post, I will reflect more on the actual meaning of this verse.

(PS: Regarding the picture of the wolf at the top of the page. I generally try to honor copyright laws when selecting pictures for my post. Unfortunately, any pictures depicting a wolf lying with a lamb, in relation to Isaiah 11:6, were protected by copyright. Therefore, I selected the above picture which is under US Government copyright, and therefore is free for reuse with proper acknowledgment. Wolves are beautiful creatures, but I would not try to pet this one!)

This post copyright © 2017 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Scripture Sabbath | Tags: , , , , | 7 Comments

Finding Time for God

One of the greatest challenges for Christians in our busy society is finding quiet time alone with the Lord. More distractions scream for our attention with each passing day. As I started writing this article, I received a Facebook alert as one of my online friends declared his love for his Blackberry. Ten years ago, “blackberry” was a fruit, not a cell phone with gazillions of “apps” to keep one occupied wherever he went. Social networking sites were likewise nonexistent. These days, such technology gives us the illusion of being connected to one another, but at the same time, they create the reality of relational distance from God.

High-tech wireless devices and websites are not the only things demanding our attention like never before. Many companies expect their employees to work in a state of non-stop multitasking, thereby eliminating even the opportunity to pray a silent one-minute petition to God between tasks. Many employees work overtime—sometimes without pay—to accomplish their tasks and keep their jobs. Parents of school-aged children chauffeur them to all sorts of sports-team practices and games, leaving few quiet afternoons or evenings at home. Many churches fill their calendars with so many events that the most committed members find it difficult to set time alone to meet with the Lord. In this article, I will offer some advice to help believers find time for God.

Recognize Prayer as a Priority

In the Gospel of Luke, we read the story of two sisters. Both of them loved Jesus, but he commended the way one showed her love for him over how the other one did so.

“Now as they were traveling along, He entered a village; and a woman named Martha welcomed Him into her home. She had a sister called Mary, who was seated at the Lord’s feet, listening to His word. But Martha was distracted with all her preparations; and she came up to Him and said, ‘Lord, do You not care that my sister has left me to do all the serving alone? Then tell her to help me.’ But the Lord answered and said to her, ‘Martha, Martha, you are worried and bothered about so many things; but only one thing is necessary, for Mary has chosen the good part, which shall not be taken away from her'” (Luke 10:38–42, NASB).

How easy it is for Christians to be like Martha! Those who have ministry responsibilities in the church can relate to her. The church tends to glorify the “Marthas” in its midst. It seems as if some Christians measure one another’s spirituality not so much by how much time they spend praying and reading God’s word, but by how busy they are “doing things for the Lord.” Mary had chosen the most important way to relate to Jesus; she was the one who had chosen the “good part.”

The lesson is clear: Prayer and hearing from the Lord (especially study of his word) should take priority over ministry and other activity, no matter how urgent it may seem. If you are not meeting your deadlines, the solution is not neglecting prayer. If you are not able to keep up with your various responsibilities, time with God is not the area where you should make sacrifices. At times like this, the solution is not less prayer, but more prayer. As a matter of fact, if you are active in any ministry, prayer is the most important job you have in the church. Pastors must pray for the members of their congregations. Sunday school teachers must pray for their students. Church musicians should worship God throughout the week, so that it flows naturally during the church service. No matter what role you serve in the church, God calls you to pray. In fact, some of the most effective ministries seek prayer supporters even more zealously than they seek financial donors! That is how important prayer is to them.

Set Aside Time

Jesus in Pray

Jesus in prayer. Image via Wikipedia

Many mature Christians suggest that you should pray at least one hour per day. They cite Matthew 26:40, where Jesus asked his disciples why they could not tarry in prayer with him for one hour, shortly before he was betrayed and arrested. Many will cite the morning as the best time to pray. Personally, I make an effort to get up at 5:30 AM every weekday morning, so that I can spend at least 30 minutes praying before I leave for work. I will usually add one to three more prayer sessions throughout the day. Many great men of God, including Jesus himself, would pray in the morning.

There is no passage in the Bible that gives a strict command to pray first thing in the morning. Quite a few passages testify to the importance of praying in the morning, but many of those passages will mention other times of day for prayer. Perhaps the strongest command specifying when we should pray is First Thessalonians 5:17: “Pray without ceasing.” So, if morning prayers are a fantasy for you, do not lose heart. While many Christians are especially blessed during early-morning prayer, God will honor your prayers whenever you say them.

More important than the exact time is the priority we place on prayer. The biblical principle of first fruits is very helpful when making decisions about any area of spiritual stewardship, whether it be our treasures (money), talents, or time. The principle is known as “first fruits” because, for several Old Testament sacrifices, God commanded the Israelites to bring some of the first crops received during the harvest (Exodus 23:19; Deuteronomy 18:4). In fact, they were not supposed to eat any of the harvest until they had presented the first fruits as an offering (Leviticus 23:9–14).

Many Christians think the principle of first fruits applies only to their finances. They might say, “First I write my tithe check to the church; then I pay my bills and buy groceries.” However, first fruits is not just a financial budgeting guideline. It is a principle of giving God our highest-quality resources, including our time. Genesis 4:3–4 tells us that “Cain brought some of the fruits of the soil as an offering to the Lord. But Abel brought fat portions from some of the firstborn of his flock.” God rejected Cain’s offering but accepted Abel’s. Many Bible teachers claim that God rejected Cain’s offering because it was not a blood sacrifice. They cite Hebrews 9:22, which says that “without the shedding of blood there is no forgiveness.” However, that would assume that Cain and Abel were offering a sacrifice for sin, which Genesis does not specify. The Old Testament mandated several different kinds of offerings, and some had nothing to do with sin. In several kinds of sacrifices, plants would have been an acceptable offering.

The source of God’s displeasure is more obvious in the Hebrew than it is in many English translations, but if   we look closely, we can still see the major distinction between the sacrifices of Cain and Abel. Abel brought fat portions from some of the firstborn of his flock. In other words, he chose the best and healthiest animals he could offer. He gave God the best he could. Cain, however, offered some of the fruits of the soil. Nothing special here: he probably grabbed some stuff at random. Maybe he gave God the things he did not want (like many people who donate to a thrift store or food pantry). Even if he did not give God his junk, he made no real effort to give his best.

When it comes to giving God your time, do you give him your best or just whatever you can find? Do you give God the best of your time, or do you pray whenever you get around to it? If you wait until you have “nothing better to do” before you pray, you will never develop a regular habit of prayer. You will never know the joy and blessedness of an intimate, growing relationship with Christ. There will always be another television show to watch, another ball game, or another gathering with friends that will keep you from praying.

Since first fruits is our best, morning may not necessarily be the ideal time for you to pray. While I am blessed by my morning prayers, sometimes my best times are at night. Over the last year or so, my morning prayer time has evolved into “marching orders from God”; I do not lift up too many of my petitions at that time, but I get my day off on a spiritual angle, and the Lord speaks to me through his Word and his Spirit in a way that sets the tone for my day. Nights, though, can be times for really deep prayer for me. Unhurried prayer, after the day’s duties have been fulfilled, can allow me to spend relaxed time meditating on God’s word, getting to know him better, and devoting ample time to prayer for the needs which burden me most.

What is most important, though, is that you treat your prayer time as a priority. Don’t wait to “find time” for prayer. Make time for prayer, and then guard it as if it matters. If you plan to pray when you get home from work in the evening, don’t sit down and turn on the television. Find your place of prayer and get started.

Several passages, including First Peter 2:2, compare prayer and Bible reading with food. Our souls need spiritual nourishment, just like our bodies do. A good goal would be to seek three spiritual meals per day, just like we eat three meals of food per day. This will reduce the risk of getting “run down” spiritually. The Book of Common Prayer provides prayers for four different times of the day: morning, noon, evening, and “Compline” (bedtime prayers). In addition, it is helpful to set aside “spiritual snack” prayer times: praying or meditating on scripture during times when we are not otherwise mentally preoccupied. Sometimes, I will spend a few minutes with God while driving, or during a coffee break at work, and so on.

Your primary prayer time should be treated with the same urgency you would ascribe to other high-priority aspects of your schedule. Think about it this way: Do you skip work just because your favorite television show is on, or because you would rather go shopping? Probably not. Well then, why should we show more respect to a human boss, than to the Creator and Lord of the entire universe?

Set aside a time and place where you will not be easily distracted. Many people prefer morning prayers because there are fewer distractions in the morning: very rarely will someone call me on the phone at 7:00 AM! A place of prayer is important too. Usually, I like to say my morning prayers in a spare room in my apartment (at one time it was my son’s bedroom, but now that he is grown up and starting a family, it has become my “prayer closet”). Find a place where you can spend some time alone with God, with few distractions.

Come Prepared

Finally, come ready to both talk to and hear from God. I keep a prayer list handy, specifying people and circumstances that I am praying for. I also keep my Day-Timer handy. It provides two purposes. First, I keep a list of Bible readings for each day in it. Second, if I start thinking of things I need to do, I can scribble them down very quickly and move along. Before I started doing that, one of Satan’s most effective distractions was to make me obsess about things I need to do. Now if, during my prayer time, I think of something I need to do, it is usually God’s directive for addressing one of the needs I have prayed about! The power of demonic distraction is gone.

Most importantly, bring your Bible. Prayer is not just a time to tell God what you want. It is a time to ask God what he wants to tell you. Usually, he will speak through his word before he speaks in any other way. Prayer is a dialogue with God, not a monologue with the air.

Conclusion

Most of the guidelines above are really basic principles of time management. Many people allow time to become their master. They surrender to temporal passivity, and allow circumstances to dictate how they spend their time. Good time managers recognize the need to set priorities. You must choose to allocate time for the things that are most important to you. The Bible tells us that a wise disciple of Jesus will “redeem the time,” making the most of it (Ephesians 5:16). This begins by setting aside time to commune with God. Then, you need to allocate time for the important responsibilities of your life. When you manage your time properly, you can enjoy your leisure time with peace of mind, knowing that you have not squandered an irreplaceable commodity.

Categories: Spiritual disciplines, Spiritual reflections | Tags: , , , , , , , , , , , | 2 Comments

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