Posts Tagged With: Matthew 28:18-20

Called to Share God’s Blessings

“For I have chosen him, so that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring upon Abraham what He has spoken about him” (Genesis 18:19; all Scripture quotations are from the New American Standard Bible).

Depiction of Abraham with the four heavenly visitors from a 14th-century French manuscript. Public domain, via Picryl.

Most Christians are familiar with the story about Abraham interceding for the people of Sodom. Three men [who turned out to be messengers of the Lord, one of whom spoke with divine authority (perhaps Jesus Himself)] informed Abraham that God would destroy the city of Sodom, where his nephew Lot lived. Abraham ended up bargaining with God, persuading Him to spare the city if He could find ten righteous people there (Genesis 18:16-33). God would not find ten righteous people, but He did spare Lot by taking him and his family out of the city before its destruction. (Judging by how Lot’s family conducted themselves after escaping Sodom, Abraham would have had to negotiate God down to finding only one righteous person.)

That is all merely for introduction. I want to focus on a few other aspects of this story. The Bible tells us that God chose to enter into a covenant with Abraham. He called Abraham to become the father of many nations, including “the chosen people,” Israel. Why was Abraham chosen? Why were his descendants chosen?

“Now the LORD said to Abram,
‘Go forth from your country,
And from your relatives
And from your father’s house,
To the land which I will show you;
And I will make you a great nation,
And I will bless you,
And make your name great;
And so you shall be a blessing;
And I will bless those who bless you,
And the one who curses you I will curse.
And in you all the families of the earth will be blessed’” (Genesis 12:1-3).

God chose Abraham and his descendants to be His witnesses in the world and eventually to bring forth the Messiah, Jesus, to become our Savior. (See Galatians 3:1-7 for more on this.) God did not want Abraham to keep all of the blessings to himself, nor did He want Abraham’s descendants to horde God’s blessings. God blessed His chosen people so that they could bless others.

God’s covenant, calling, and blessing to Abraham were generational. He did not keep them to himself; he passed them on to his son, Isaac, who then passed them on to Jacob, and so on. Their mission was to be witnesses for the one true God to the entire world.

This mission would reach this climax when Jesus came. His disciples were not supposed to keep His message to themselves. They, too, were called to bless the entire world with the testimony that the one true God had offered salvation through Jesus Christ:

“And Jesus came up and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age’” (Matthew 28:18-20).

Like Abraham, we have a mission. We have received a covenant blessing to be children of God through faith in Jesus Christ. We do not keep this blessing to ourselves. We must share the good news with all who will receive it.

God called Abraham to “keep the way of the Lord by doing righteousness and justice.” We, too, must make righteousness and justice our aims. Let us devote our lives to pursuing righteousness and justice for our communities, culture, country, and the entire world. He did not call us to cling to our rights, privileges, and comforts, but to keep His way and do His will.

In Genesis 18, God revealed His will to Abraham. Note that Abraham did not pray only for his nephew. He probably thought, “I know there are some bad people in that city, but I cannot believe they are all bad. There have to be some good people in Sodom. I don’t want Lot to get hurt, but what about them?” Abraham was willing to pray that God would even spare sinners so that the righteous would not suffer.

How do we pray? Do we pray merely for our own comfort and blessings? Do we pray only for our families, friends, and other people we like? Are we willing to pray for the people who are hard to love? Are we bold to pray that God would show His righteousness, justice, and mercy to all people, even those whom we think are undeserving?

Are we eager to teach our children and grandchildren to live and pray like this: To share God’s blessings with everyone they can reach?

We cannot afford to hold onto God’s blessings. We must share them with others. Most importantly, we must train future generations to share God’s blessings and Gospel with others. God’s call upon your life is bigger than you may think. It is not limited to you. It extends to all nations and until He returns.

I would like to hear from you. Share your thoughts or suggestions by clicking the “Leave a comment” link below.

Copyright © 2021 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Family, God's Moral Attributes | Tags: , , , , , , , , | Leave a comment

Election 2020 Thoughts: Part I of II

“For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses” (2 Corinthians 10:3–4; all Scripture quotations from the New American Standard Bible, unless otherwise indicated).
“For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Ephesians 6:12).

Presumed President-elect Joseph R. Biden, Jr. Photo by Gage Skidmore (Peoria, AZ) under a Creative Commons license via Wikimedia Commons.

The Associated Press projected on Saturday, November 7, that Joe Biden has won the 2020 election and will be the next President of the United States. Many of his supporters are rejoicing. Many of Donald Trump’s supporters are mourning. I am using mild terminology here since, for some people, more extreme descriptions are in order. “Gloating” and “furious” are more accurate words in some cases.

I want to avoid the nastiness that prevails throughout social media and some other corners of our culture, but at the same time, I would like to share a few thoughts and comments.

President Donald J. Trump. Photo by Michael Vadon, published under a Creative Commons license, via Wikimedia Commons.

1. The election is not officially over yet. According to the Constitution of the United States, the election occurs when the Electoral College meets. They send their votes to Congress, who certifies the Electoral College vote (Article II, Section 1, paragraph 3; Amendment 12). Until that occurs, nobody has officially won the Presidential election. At this time, Joe Biden is the projected winner, not the President-elect. Congress declares the winner of the Presidential election—not the Associated Press, CNN, Fox News, New York Times, etc. The mass media are generally negligent about reporting this important detail.

Donald Trump plans to continue his legal challenges regarding possible vote-counting irregularities and suspected fraud in several states. If any of those challenges work in his favor, the results can change. Those who have been praying for a Trump victory may continue to do so until his legal options run out and/or the Electoral College vote is certified.

2. Christians must remain committed to their primary loyalty—the Gospel of Jesus Christ.

Far too many Christians have spent too much time extolling the glories of their lord Donald Trump and not enough time proclaiming Jesus Christ, our true Lord and Savior. We have a Great Commission from Jesus, and we have cast it aside in recent years:

“And Jesus came up and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age’” (Matthew 28:18–20).

Great Commission stained glass window at the Cathedral Parish of Saint Patrick, El Paso. Photo by Lyricmac at English Wikipedia, published under a Creative Commons license, via Wikimedia Commons.

Brothers and sisters in Christ, this is Jesus’ command to us. That ministry has not ended and will continue until He returns in glory. Too many of us have spent our time glorifying President Trump—sometimes in a most ungodly tone—so much that we are incapable of drawing people to Jesus. If we rant against those with whom we disagree or insult politicians we do not support, we may have no standing to share the Gospel. What does it profit anybody if we gain a political victory and lose the souls of our neighbors (or our own souls)? Ephesians 6:12 should remind us that the Democrats, Joe Biden, and the liberals are not our primary enemy: our fleshly sinful nature, Satan, and the godless worldview that permeates our culture and even infects the church are our real enemies. We fight them with the spiritual weapons of our warfare like prayer, Scripture, worship, and evangelism: not with insults, ridicule, and hatred.

I will share a few more thoughts about this election and lessons we can learn from it in my next post.

Feel free to share your thoughts by clicking the “Leave a comment” link below. Keep it cordial.

Copyright © 2020 Michael E. Lynch. All rights reserved.

Categories: Christians and Culture, Current events, Politics | Tags: , , , , , , , , | 1 Comment

Chaos and Pentecost: A Christian Response to George Floyd’s Murder and the Public Outcry

Yesterday afternoon, two astronauts lifted off in a SpaceX rocket, the world’s first commercially-operated spacecraft, for a trip to the International Space Station. Today, I continue to quote the words of an old Randy Stonehill song: “Stop the world, I want to get off.”

The last few weeks have been an emotional whirlwind. On a personal level, my family has mourned the death of my uncle, who succumbed to cancer about two weeks ago, about 25 years after he was first diagnosed. We have also celebrated the birth of my fourth grandchild. There have been other ups-and-downs in our lives recently. It has been a bit of an emotional roller coaster.

Image by Gerd Altmann from Pixabay.

But then, there is the global scene. Probably most Americans are riding through a cultural house of horrors. Our lives have been upended for about two months by the COVID-19 pandemic and efforts to slow the disease’s spread. Now, as things are settling down and communities are starting to return to normal, we hear of an all-too-familiar tragedy: an unarmed African American man named George Floyd died while being arrested by a white police officer, who restrained him by forcing his knee on the back of Floyd’s neck. For a few days, the vast majority of Americans spoke out against Derek Chauvin’s actions, mourning Floyd, who was being arrested for allegedly buying merchandise with a counterfeit $20 bill. (Take note of the charge: Floyd died over a small amount of money, and we may never know if he even knew the bill was counterfeit.)

The news over the last few days has shown horrific footage of riots, including people setting fire to police vehicles and buildings, looting stores, etc. What started as protests to demand justice for Floyd’s murderer has been overtaken by rioting, thuggery, and insurrection. On the third day of rioting, an African American federal security officer was murdered in a riot-related shooting. Apparently some people think “Black Lives Matter,” “Blue Lives Matter,” and “All Lives Matter” cannot all be true. This is no longer about justice or the value of human life.

This travesty occurs while Christians should be celebrating Pentecost. On the fiftieth day since we celebrated Jesus’ resurrection, we commemorate the outpouring of the Holy Spirit. It should be a time to remember the fact that Jesus sent His disciples to preach salvation to all nations:

“And Jesus came up and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age'” (Matthew 28:18-20; all Scripture quotations from the New American Standard Bible).

This Gospel should create unity, removing cultural and ethnic boundaries of hostility. For Jesus’ first disciples, the clash between Jews and Gentiles was huge, perhaps as serious as the conflicts between Americans of different racial backgrounds. One outgrowth of the Gospel was to tear down those boundaries:

“For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity. AND HE CAME AND PREACHED PEACE TO YOU WHO WERE FAR AWAY, AND PEACE TO THOSE WHO WERE NEAR; for through Him we both have our access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household…” (Ephesians 2:14-19).

Christians need to recognize that the horrific images splattering across our television scenes are visible reflections of the spiritual state of our society. When we look at the news reports, what do we see? Racism; hatred; vengeance; greed (nobody sincerely makes a statement about police brutality by stealing a flat-screen TV from a ransacked electronics store). Much of what we see in the media reports should remind us of those sinful attitudes which St. Paul referred to as “deeds of the flesh”:

“Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God” (Galatians 5:19-21).

I highlighted a few terms that seem especially apparent in this case. As I mentioned in an earlier post, “idolatry” can refer to greed, covetousness, or putting things before God. Some of the other highlighted sins can be seen on both sides of the cultural debate. While most Americans agreed a few days ago that Officer Chauvin committed a crime and should be published, Americans are now arguing: Some blame Democrats who govern in the riot-riddled cities and states; others blame President Trump and his policies; others blame institutional racism by white people; others blame African American leaders. Many Christians are tempted to rationalize their political stance even when it conflicts with Scripture.

The blame, violence, and hostility will not bring healing to our nation or justice for Floyd’s death. The only true antidotes are the fruit of the Spirit:

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law” (Galatians 5:22-23).

Christians must remember Pentecost as we see tongues of fire engulfing our cities. The earliest Christians shook the world with the power of the Gospel and the anointing of the Holy Spirit. Having come through their own whirlwind (the Triumphal Entry, Last Supper, Crucifixion, Resurrection, and Ascension), they received the baptism of the Holy Spirit and immediately began preaching the Gospel. The Church has always had its greatest impact when it relied on spiritual weapons to fight spiritual battles.

The Holy Spirit has torn down the barriers which divide us. As Christians, it is our responsibility to step across the demolished barriers and share the love, mercy, and righteousness of God with a sin-sick world. We have the weapons to conquer hate and bigotry. Let us use them while we share the good news of salvation with people of all nations.

Please share your thoughts about the recent events by clicking the “Leave a comment” link below and letting me know what you think.

Copyright © 2020 Michael E. Lynch. All rights reserved.

[If you do not have a place to worship, you may visit Cathedral Church of the Intercessor at http://live.intercessorchurch.com; services stream at 9:30 and 11:30 AM on Sundays, 12:00 noon on weekdays, and 6:00 PM Saturday evening (all times ET).]

Categories: Christians and Culture, Current events, Holidays, Spiritual Warfare | Tags: , , , , , , , , | Leave a comment

Divine Sovereignty. IV. Bringing Perspective to Problems

“All the ends of the earth shall remember
    and turn to the Lord,
and all the families of the nations
    shall worship before you.
For kingship belongs to the Lord,
    and he rules over the nations” (Psalms 22:27–28; all Scripture quotations are from the English Standard Version).

“My God, My God, why hast thou forsaken me?” by James Tissot (1836-1902). Public domain, via Brooklyn Museum and Wikimedia Commons

God’s dominion extends to all nations. It extends to all people. It guides the perspective of His people. When we know God is in control and loves us, it allows us to see our circumstances from an eternal perspective.

Some of the Old Testament psalms illustrate this. Many believers read Psalm 22 as a messianic psalm. They look at all of the ways this psalm prefigures or reminds us of Jesus. However, it is also helpful to read it from King David’s perspective. When he wrote Psalm 22, he was thinking about his own difficulties and conflicts. Like many similar psalms, it begins with a negative, almost complaining tone. One could think he lost all faith in God:

“My God, my God, why have you forsaken me?
    Why are you so far from saving me, from the words of my groaning?
O my God, I cry by day, but you do not answer,
    and by night, but I find no rest” (Psalms 22:1–2).

These verses should look familiar. Jesus repeated the first line while He was dying on the cross (Matthew 27:46), and it is possible that He recited the entire psalm. Whether David was consciously prophesying the coming Messiah or not, Jesus definitely found the psalm appropriate and relevant to His circumstances while on the cross. Yet, even though it could feel like His Father had forsaken Him, Jesus did not give in to despair. He kept a perspective of faith and trust, finally committing His Spirit to His Father’s hands (Luke 23:46). He looked beyond the pain, agony, and humiliation of the cross to the perfect divine will it would accomplish:

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:1–2).

When David wrote this psalm, he was thinking of his own problems. We do not know when he wrote it. It could have been during his youth, when King Saul was pursuing him and trying to kill him. Or, it could have been later in his life, when his son Absalom tried to overthrow the government, forcing David to flee for his life. Whatever the circumstances, at the beginning of the psalm, he felt totally abandoned by God.

God is always present and in control even when He seems to be absent. Jesus knew this, and was able to surrender His Spirit into the hands of His Father. David realized this. Even though he began the psalm by expressing doubts about God’s love and presence, he proceeded to pray from faith. He would describe his pain and the abuse he was suffering (e.g., vv. 6–8), but intersperse reminders of God’s care, power, and protection throughout (vv. 3–5, 22–31).

God had watched over David since his childhood.

“Yet you are he who took me from the womb;
    you made me trust you at my mother’s breasts.
On you was I cast from my birth,
    and from my mother’s womb you have been my God.
Be not far from me,
    for trouble is near,
    and there is none to help” (Psalms 22:9–11).

David knew that God had protected and provided for him so far. He could still trust Him. We can still trust Him. He is always present and always in control:

“Keep your life free from love of money, and be content with what you have, for he has said, ‘I will never leave you nor forsake you’” (Hebrews 13:5).

“And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me.… And behold, I am with you always, to the end of the age’” (Matthew 28:18, 20).

God preserved David. He rescued him from King Saul’s murderous plots. He restored him to the throne after Absalom had grabbed control. David would eventually die of old age.

God resurrected Jesus. Even when everything seemed finished, God raised Him from the dead.

God is in control of your circumstances too. Even when things look hopeless, He is able to restore you. Bring your complaints to God like David did. He can handle it. Be brutally honest about your feelings. At the same time, though, remember how He has helped you in the past. He is sovereign over all of your days.

Copyright © 2020 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, divine sovereignty, God's Majestic Attributes, God's Nature and Personality | Tags: , , , , , , , | 1 Comment

The Trinity: Trying to Explain It

“Hear, O Israel: The Lord our God, the Lord is one” (Deuteronomy 6:4, ESV).

“And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age’” (Matthew 28:18-20, ESV).

Any discussion of biblical teaching about the nature of God is incomplete if it does not address the doctrine of the Trinity. While a handful of modern evangelical churches avoid using the word since it is not in the Bible, all true Christian churches agree with its basic tenet: There is one God Who exists throughout eternity in three Persons—the Father, the Son (Jesus Christ), and the Holy Spirit.

It is easy to get confused. Is there one God, or are there three? How can three Persons be one God? It is enough to make one scream, like a Monty Python character, “My brain hurts!”

People who have tried to explain the Trinity can fall into one of two extremes that should be avoided. Some will err on the “one God” side and say that Jesus is the Father, the Son, and the Holy Spirit. They ignore or explain away any distinctions the Bible draws between them. On the other hand, I have known people who have tried to explain the Trinity and ended up making polytheistic statements. By focusing on the three Persons, they explain the Godhead as three different deities. (Note: Just because your three deities cooperate does not mean it is not polytheism; many polytheistic religions speak of gods who work together.)

People have tried to devise different illustrations to picture the Trinity. A popular one is the egg: a shell, a white, and a yolk are three parts that make one egg. One of my seminary professors, Dr. Gary McGee, tried a similar illustration with a cup of coffee (an important tool when trying to discuss the trinity during a systematic theology class at 8:30 AM!) containing hot water, sugar, and the precious caffeine-laden holy oils of the coffee beans). While the illustrations provide some help, they have their flaws. I can throw out an egg shell and scramble the white and yolk into a single substance; we cannot do that with the Trinity.

A diagram illustrating the relationships between the Persons of the Trinity. By AnonMoos (public domain), via Wikipedia Commons.

Another professor, Dr. Stanley Horton, offered very sound insight on this topic. During one class session, he pointed out the examples fail because God is unique. There is nothing in all of creation that is exactly like the Trinity. We will not understand it fully in this life. We will finally understand when we get to heaven and see the Father, Son, and Holy Spirit together.

“For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known” (1 Corinthians 13:12, ESV).

Someday, we will understand fully. Until then, we live with our limited understanding mixed with our trust in an unlimited God.

Copyright © 2019 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, God's Nature and Personality | Tags: , , , , | 1 Comment

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