Posts Tagged With: prayer

Spiritual Warfare XII: Intercessory Prayer

{Pray} at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak (Ephesians 6:18–20; all Scripture quotations are from the ESV unless otherwise indicated).

silhouette-light-people-girl-woman-mystical-745052-pxhere.com

Photo from https://pxhere.com/en/photo/745052. Creative Commons.

Most studies and sermons about the whole armor of God end with the sword of the Spirit in Ephesians 6:17. However, Paul’s sentence does not end there, so it is apparent that these comments on praying in the Spirit are at least closely intertwined with the whole armor of God. The only reason many preachers and authors do not count this as part of the armor is because the military imagery is missing. However, the thoughts are connected. Even if we do not consider intercessory prayer in the Spirit as a part of the whole armor of God, it is an essential part of spiritual warfare.

As we saw in Part IX of this series, we can think of the sword of the Spirit as the weapon for close-range combat, whereas praying in the Spirit is effective for long-range combat. Prayer in the Spirit can impact the entire world.

To understand this, we need to consider a few terms. First, what do we mean by “prayer in the Spirit?” Some of my fellow charismatic Christians will claim that this means “praying in tongues.” While that is one way that we can pray in the Spirit, I do not believe Paul is limiting it to this practice. Any Christian who has the Spirit of God dwelling within him or her can pray in the Spirit. When we consider prayer as one element of worship, this becomes somewhat more obvious:

Jesus said to {the Samaritan woman}, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth” (John 4:21–24).

What can we learn about worshiping (and, by extension, praying) in the Spirit from this passage? A lot, especially when we see the opposite of worship in the Spirit. The Samaritan woman had raised a question about where the true worshipers of God will meet. Jesus said it was not a matter of location. As a related question, it was not a matter of form or liturgy. It did not matter whether one prayed at the Samaritan temple, the Jewish temple in Jerusalem, or a synagogue. It does not matter whether you pray at church, home, or elsewhere. Likewise, it did not matter whether one followed Samaritan or Jewish prayer forms. Formulas and location are not as important as some might think.

What does matter, according to Jesus, is that we are worshiping One whom we know. Our prayers and worship should grow out of a direct intimate knowledge of God. We pray in the Spirit, Who dwells within us and guides us.

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God (Romans 8:26–27).

Sometimes, our burdens can be so great that we do not even know what we need; if we think we know what we need, we do not know how to express it. The Holy Spirit knows our needs. Whether we express them in a heavenly language, groans, sighs, sobs, or jumbled pleas of “Oh, God, please help me!”–The Holy Spirit knows our need and expresses it to the Father, even when we cannot find the thoughts or words.

Next, it is helpful to consider the word “supplication,” simply because it appears throughout Scripture, but most of us do not use the word normally. I might make requests or ask for things, but I do not usually talk about making supplication in everyday life. Therefore, it is easy to think the Bible is commanding something complicated or unusual, even when it is not.

According to biblehub.com, the Greek word is δέησις (deesis), meaning “supplication, prayer, entreaty.” It has its roots in another Greek word which means “to be in want or need.” Thus, when we are making supplication, we are “praying for a specific, felt need,” making a “heart-felt petition, arising out of deep personal need.” Although Paul expands this to prayer for the needs of others here, our spiritual warfare prayers must be heart-felt, seeking God to meet deep needs. We feel the urgency of a need, so we pray for it.

As you pray, recognize that it is not just a ritual or an obligation. It is even more significant than starting your day well or ending it peacefully. Prayer is a battle. As we bring our requests before the Lord, we are not merely bringing a shopping list. We are fighting a battle against the forces of hell.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Spiritual disciplines, Spiritual Warfare | Tags: , , , , , , , | 1 Comment

Putting on the Armor of God: St. Patrick’s Breastplate

immaculate_conception_catholic_church_28port_clinton2c_ohio29_-_stained_glass2c_st-_patrick

Stained glass image of St. Patrick. By Nheyob [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)], from Wikimedia Commons

Shortly after posting the recent article about the breastplate of righteousness, I began thinking about one of my favorite prayers: St. Patrick’s Breastplate.

This is an ancient prayer for divine protection. Although some scholars think it is more recent, tradition claims that St. Patrick wrote this prayer in the fourth or fifth century. As he was preaching the Gospel throughout Ireland, he knew he needed God’s protection. According to one legend, the soldiers of a hostile king sought to ambush St. Patrick and his companions while they traveled through a forest. The men of God were transformed in deer while they prayed the Breastplate, thereby passing the soldiers unnoticed. Yes, it is a far-fetched tale, and St. Patrick himself never mentions this event in his writings. Still, it is a great story.

Some people pray this prayer in the morning to claim Christ’s presence and God’s protection for the coming day. I know other people who may have no rote traditional prayer, but while they pray in the morning, they claim each part of the whole armor of God onto themselves during the day. However you go about it, do not start a day without seeking God’s presence and protection to follow you.

Here is a brief excerpt from St. Patrick’s Breastplate. You can read it in its entirety at https://www.irishcentral.com/roots/st-patricks-breastplate-poem:

Christ with me,
Christ before me,
Christ behind me,
Christ in me,
Christ beneath me,
Christ above me,
Christ on my right,
Christ on my left,
Christ when I lie down,
Christ when I sit down,
Christ when I arise,
Christ in the heart of every man who thinks of me,
Christ in the mouth of everyone who speaks of me,
Christ in every eye that sees me,
Christ in every ear that hears me.
I arise today
Through a mighty strength, the invocation of the Trinity,
Through belief in the Threeness,
Through confession of the Oneness
of the Creator of creation.

Copyright © 2018 Michael E. Lynch. All rights reserved.St. Patrick’s Breastplate,” traditionally attributed to St. Patrick, is in the public domain.

 

Categories: Christian Life, Spiritual disciplines | Tags: , , , , , | Leave a comment

In One Accord—Acts 1:12–14

“Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers” (Acts 1:12–14).

the_bible_panorama2c_or_the_holy_scriptures_in_picture_and_story_28189129_281480489963329

Jesus’ ascension into heaven preceded a ten-day period of prayer by the disciples, leading to Pentecost. By Internet Archive Book Images [No restrictions], via Wikimedia Commons.

This account, of the disciples’ time in the upper room, is often overlooked. It appears immediately after Jesus’ ascension into heaven and begins a brief interlude between that event and the outpouring of the Holy Spirit at Pentecost. Those ten days seem like a chronological “no man’s land.” But, they were significant. After three years of following Jesus, His disciples began to finally understand Him. He gave them instructions, and they obeyed.

They realized that Jesus wanted them to wait for the coming of the Holy Spirit before beginning the Great Commission. How would they know the Holy Spirit had come, though? Whatever that meant, they knew Jesus was talking about an event they had never seen before, involving a Spirit they would not see. How could they be certain when it happened? I wonder if things happened during those ten days that led one of the disciples to ask, “Was that it? Did the Holy Spirit just arrive?” Even though they were waiting for something they could not explain, they were obedient. They waited. Most importantly, they devoted themselves to prayer.

It is interesting to note who was praying with the disciples. Paul would later mention that Jesus appeared to 500 people at one time after His resurrection (First Corinthians 15:6). One might expect several members of that crowd to join the disciples in the upper room. However, Luke mentions only a few people.

One notable group in that upper room was Jesus’ brothers. During Jesus’ preaching ministry, they thought He had lost His mind (Mark 3:21), and they did not believe in Him (John 7:5). Instead of supporting His ministry or following His teaching, they tried to save Him from Himself. Now, along with their mother Mary (who seems to have also had doubts about her Son’s mental health at that time), they joined the disciples, praying for the coming of the Holy Spirit. The resurrection led them to believe. At least two of them, James and Judas, would become leaders in the early church. James would eventually issue the official decision at the council in Acts 15 and write the New Testament’s letter of James. Judas would write the New Testament’s letter of Jude; according to some ancient authorities, his great-grandson would be the last Jewish bishop of Jerusalem (around 150 AD).

Another notable group was “the women.” Readers of the Gospels are usually not surprised by this; women played a prominent role in Jesus’ ministry. Of course, we think of His mother Mary, who remained with Him to the cross. Mary Magdalene also comes to mind, especially as the first person Jesus spoke to after His resurrection. Lazarus’ sisters, Martha and Mary, played prominent roles in His ministry as well. We can assume that Jesus wanted these ladies to be active in the fledgling church. However, this was not normative in ancient Judaism. Women were second-class citizens in the synagogue. In the upper room, they were a necessary part of the body that prayed in one accord, awaiting the Holy Spirit. On Pentecost, they too would receive the Holy Spirit and glorify God in other tongues (Acts 2:1-4, 17, 18).

Today, many evangelical Christians use the words “Christian” and “conservative” almost interchangeably. Clergy, congregations, and the mass media think they are synonyms. However, this is not always the case. While it is true that the Bible commands certain moral values we would now consider conservative (especially in terms of sexuality), that has not always been the case. The conservative approach would preserve the status quo. It would have been easier for the apostles to tell the women, “Look, ladies, you know women cannot be rabbis or synagogue leaders, so why don’t you just go home? We’ll let you know when the Holy Spirit arrives and then you can just follow us.” That did not happen: The Christian approach was to rise above man-made traditions and cultural expectations, in order to do the clearly revealed will of God. Jesus had spoken; He had commended Lazarus’ sister Mary for choosing to sit at His feet like a disciple (Luke 10:38-42).

Jesus did not call the disciples to rely on their natural abilities or resources. They had already failed many times when they tried to serve Him that way. Pentecost would bring a new beginning. Old expectations were set aside. A renewed people, united in faith and prayer, would proclaim the resurrection of Jesus and kingdom of God to a dying world.

Copyright ©  2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life | Tags: , , , , , , , , | Leave a comment

Walking Through the Valleys. II: To the Other Side

Even though I walk through the valley of the shadow of death,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me (Psalm 23:4)

In a previous post, we saw that all believers wander into the valley of the shadow of death from time to time. This is an experience common to all who follow Jesus. Sometimes, we end up in the valley of the shadow of death even though we have faithfully followed our Good Shepherd, Jesus Christ. This article will continue where we left off.

The second thing to remember in the valley of the shadow of death is that God really is with you. “I will fear no evil, for you are with me” (Psalm 23:4). Even though deep darkness envelops the valley, God is still there, and He sees everything. Unlike humans, many animals see very clearly in the dark. The One who gave night vision to cats, owls, and deer can see in physical, emotional, and spiritual darkness. God sees everything in the valley, and He is able to take care of you even when you cannot see any proof that He exists.

When my ex-wife and I brought our newborn son home from the hospital, he needed to adjust to some new experiences. He had spent nearly one month since his birth in a neonatal intensive care unit, continually surrounded by bright lights and sound. Sleeping in a dark, quiet room was a sudden, completely new experience for him. The first few times we would lay him down and turn out the lights, he would begin to cry. I would just have to say, “It’s OK, Mommy and Daddy are right here.” This seemed to quiet him down. He may not have understood the words, but he knew he was not alone. He did not need to fear.

Be still; take time to pray while you are in the valley, and listen for God’s reassuring voice. The valley may still be dark, but if you hear God’s voice speaking to your spirit through His Word and Spirit, you can rest assured that you are protected.

If I say, “Surely the darkness shall cover me,
and the light about me be night,”
even the darkness is not dark to you;
the night is bright as the day,
for darkness is as light with you (Psalms 139:11–12).

Finally, remember that comfort and freedom from the valley come as Jesus guides and protects you. A shepherd carries a rod and a staff. He might have to beat off wolves who are craving a sheepburger, or he might need to gently pull a wandering sheep away from danger. As long as the shepherd remains alert, the sheep are safe.

Psalm 121:3 says, “He who keeps you will not slumber.” Even in the valley of darkness, God watches every sheep in His flock. He never dozes off. He does not forget about the sheep who is wandering away, nor does He ignore or overlook the hungry wolf.

Just like the shepherd with his rod and staff, Jesus has his own tools for leading His sheep through the valley. One is the Word of God. This book will direct you along the path of life. Read it daily. Meditate upon its instructions and promises continually. Accept it by faith as God’s personal message to you. Read it to know what God wants you to do and how to journey safely through the mountains and valleys of life. The Bible is the primary means by which God speaks to us.

Jesus also uses the power of prayer. We need to continually use this spiritual weapon to ward off the wolves of hell who are out to destroy us. Pray positively. Think of the best result you can possibly expect from a situation, and ask God to make it happen and direct you to that goal. If you pray for courage to spend the rest of your life in the valley, you will probably remain there. If you pray to arrive safely at the banquet on the other side of the valley (Psalm 23:5), where you are the guest of honor, God will get you there. If you pray big prayers, you will receive greater blessings than the person who prays small prayers.

Finally, Jesus gives all Christians His Holy Spirit as a Comforter and Guide to lead us through the valley of the shadow of death. Rely on His direction as you stroll through the valley of sorrow. Seek His strength when you feel weak. All Christians have the Holy Spirit within them and can seek the comfort of His presence and guidance at all times.

A valley is merely a low point between two high places. You can climb the mountain out of the valley to the glorious summit where the light of the Son dispels all darkness.

If you are in the valley, continue to follow God. Praise Him that He wants you to abide on the mountaintop, not in the valley. He has not forsaken you. He is with Christians always. When you run into the valley by yourself, He chases close behind. When the path of righteousness leads you into a valley, rejoice. Jesus Christ is still leading you, and He knows the way you must walk. He has a wonderful blessing, greater than anything you can ask or think of, awaiting you on the other side.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life | Tags: , , , , , , , , , , | 1 Comment

Storing Up God’s Word—Psalm 119:9–11

How can a young man keep his way pure?
By guarding it according to your word.
With my whole heart I seek you;
let me not wander from your commandments!
I have stored up your word in my heart,
that I might not sin against you.

(Psalm 119:9–11, ESV)

The_Holy_Bible

I first encountered Psalm 119:9 early in my relationship with Christ, while in college. At first, I found Psalm 119 incredibly boring: It contains 176 verses, almost all of them include some mention of God’s Word, and after a while they seem to be repeating themselves a lot. The fact that this is the longest chapter in the Bible made it difficult to read in one sitting; I usually felt like I had just read for 15 minutes and gained nothing from it. However, a few of my friends had favorite verses in that psalm. One of my friends had even adopted Psalm 119:9 as his life verse. It was a motto or slogan that guided his heart and life.

Years later, my earlier dislike for Psalm 119 has dissipated. I rarely try to read it in one sitting. Usually, I limit myself to one to three of the eight-verse stanzas. This allows particular verses to take greater prominence. A passage like Psalm 119:9–16 is pretty easy to digest. I can usually find at least one nugget of wisdom in each stanza.

Although it refers to “young men,” this passage is not reserved for a certain age group. All can benefit from this wisdom. Young men, young women, old men, and old women all need to keep our ways pure, and the answer is true for all of us.

So, why did the psalmist specifically refer to “young men” here? Probably a major reason is the fact that young people are setting the trajectory for their lives. Lessons learned and habits developed early in life will guide one’s future path. Young people face new temptations as they enter puberty. They make major life decisions as adolescents. They may choose a career and remain with it for 50 years. Sometimes, they begin to pursue a career and modify their decisions as they grow; someone may begin college wanting to become a lawyer, only to find that they are more interested in, and have more of the skills for, a career as a psychologist. Others make poor or ill-advised choices early in life, and spend decades trying to recover from bad decisions.

Many think of youth as a time when we face especially unique challenges. However, many of the temptations and trials we face continue throughout life. I remember a college psychology professor pointing this out. During a lecture, he asked us to list some of the ways teens and young adults surrender to peer pressure. Then, he got us thinking about the ways peer pressure would affect us in an adult working environment. He helped us realize that even as working adults, we would face the temptation to fit in, to go along with the crowd. While teenagers risk being “uncool” if they do not drink or smoke with their friends, a working adult can risk missing out on job promotion and raises, or may even lose their job, if they do not go along with the crowd at the office.

We do not outgrow temptation or difficulties. They merely take new forms throughout our lives. That is why it is important to develop a habit of guarding ourselves with God’s Word early in life.

Wherever you are in life, develop a habit now of storing up God’s Word in your heart so that you may not sin against Him. If you are not reading the Bible regularly now, start reading. Set a time every day and devote it to reading. If you never read the Bible outside church, maybe you should start by reading a chapter per day. If you are reading a chapter per day, consider increasing it to two chapters.

Over the years, I found consistency was a challenge. About 10 years ago, I started trying to pray the Daily Office from the Book of Common Prayer (BCP) at least once per day. The BCP provides four Daily Offices: one in the morning, one at noon, another in the evening, and a final “compline” prayer before bedtime. I usually consistently pray three times per day, and would like to get into the habit of including compline as well. It did not come easily, but over time the Daily Offices became a more consistent part of my life. Having a regular goal and plan, and setting time for prayer and Bible study, has enabled me to be more consistent and seek more growth in this area. For those who are interested in trying the Daily Office, you can visit The Mission of St. Clare’s website.  Every day, it will guide you through a Daily Office of prayer, using recommended Bible readings from the Book of Common Prayer.

However you choose to seek God’s wisdom through the Bible, be proactive. Do not wait for hard times to come; start learning God’s Word now. Build a habit of prayer and Bible reading now. Learn to meditate on God’s Word. Allow it to become a central part of your psyche. When trials and temptations come, you will be ready to face them with the Word of God.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Renewing the Mind Reflections, Spiritual disciplines | Tags: , , , , , | 1 Comment

Create a website or blog at WordPress.com

%d bloggers like this: