Mark 9, along with its parallels in the other Gospels, has popped up often for me: In my personal devotions, sermons I’ve heard, and books and articles I have read. Maybe God is trying to tell me something. God wants His children—myself included—to confront the conflict between pride and prayer, self-seeking and selfless service, and the other spiritual battles common to growing Christians.

To see the irony of this discussion, one should consider all that had occurred earlier. John had just been one of three disciples to witness the Transfiguration, when Jesus radiated His divine glory while visited by Moses and Elijah on a mountain (Mark 9:2-8). John, more than almost any of the disciples, should have been humbled in Jesus’ presence, having seen first-hand that He was more than a great teacher!

Having come down from the mountain, they found that the other nine disciples had failed to cast a demon out of a boy. The disciples were experienced exorcists, having been sent on a ministry trip for which Jesus empowered them to cast demons out of people (Mark 6:7). Yet, they had failed because, Jesus said, this kind of demon “cannot be driven out by anything but prayer” (Mark 9:29).

This incident was followed by other discussions, intended to change the worldly perspective of the disciples: Jesus’ prophecy of His impending arrest, death, and resurrection (Mark 9:30-32); and instruction about the disciples’ need to be humble and childlike, instead of arrogantly seeking status (Mark 9:33-37).

Like many of us, the disciples were slow learners. Despite these instructions and their previous failures, John essentially boasts that some of the disciples had tried to stop someone from casting out demons in Jesus’ name, simply because he was not part of their travelling party. I can almost imagine the rebuke sounding something like, “Hey! Stop doing that! You don’t have ministry credentials for that. We have certificates, signed by Jesus Himself, saying that WE should do that when He’s not around. Why don’t you just go feed the poor and leave the REAL ministry to us?”

(I am sure that in the back of John’s mind, he was really thinking, “STOP THAT! You’re making us look bad? How dare you cast out a demon after my friends just had trouble with one last week? You’re ruining our credibility!”)

Jesus response calls us to the charity and unity that should draw His followers together. The disciples’ status did not matter. Yes, they enjoyed a unique relationship with Him, gaining in-depth teaching and training that others did not enjoy. Many people admired Jesus and rushed to hear His teaching. I am sure many sought to live by His doctrine, even if they did not have the privilege of travelling with Him. Yet, only 12 spent all their time with the Lord, having many hours to pick His brain.

The disciples had a special privilege and a deeper call to serve the Lord. Yet, they were not expected to claim it as a reason to exclude others. Jesus called them to serve, not to claim offices and titles. Later, Paul would write that their role was to “equip the saints for the work of ministry” (Ephesians 4:12). John’s response to a common man’s success in casting out demons should have been, “Congratulations! Great job, brother! We need more guys like you in this ministry.”

Modern Christians should focus on service instead of status, on the task instead of the title. We need to recognize the gifts God has given us, and the mission He has called us to, and put that first. We must resist the temptation to let titles, recognition, and prestige distract us from the needs around us and our ability to serve.

We need to recognize, respect, and encourage the gifts God has given to others. The pastor’s job is not to do all the ministry, but to equip the saints for work of service. When somebody shows an aptitude and eagerness for a ministry, that person should be encouraged and trained, not “put in their place.”

Yes, there are times some people will try to exercise spiritual gifts they do not really have. Some churches over-emphasize certain gifts, like prophecy and healing, to a point where people feel like second-rate believers if they do not have those gifts. When a person does not have a particular gift, or is not fully equipped in a particular ministry, he or she should be trained or re-directed.

Finally, the unity of believers is precious to our Lord. Christians have a terrible history of dividing ourselves. We divide over doctrine, denominations, worship styles, etc. We divide ourselves into churches that serve a specific racial or ethnic group. We refuse to fellowship with those who practice certain sacraments or ordinances differently. We even divide within our own congregations, into cliques of clergy vs. laity, of the “in” crowd vs. the outer circles.

Jesus said, “For the one who is not against us is for us.” Let us remember that it is not our denomination or dogma that matters. It is the Lord whom we claim to love and serve. He comes first, and He calls us to serve, even as He came to seek, save, and serve.