Posts Tagged With: freedom

 
 

The Truth Will Set You Free

So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (John 8:31–32).

“The truth will set you free” is one of the more familiar quotes from the Bible. Even non-believers know it, and sometimes quote it without realizing that it was originally spoken by Jesus. Yet, many of us saying it without thinking about the context. As a result, we come away with only half of the message, or perhaps a completely incorrect message.

Jesus was speaking to a group of “Jews who had believed him.” Yet, the conversation rapidly deteriorated. Whereas they initially believed Him (verse 31), by the end of the conversation they questioned and challenged Him, then apparently made accusations about His parents’ marital status when He was conceived (John 8:41), accused Him of being a demon-possessed Samaritan (verse 48), and eventually started preparing to stone Him to death (verse 59). Within maybe only five minutes, they went from being almost ready to become disciples to trying to kill Him.

Such is the situation when sin is mentioned. Jesus Christ and His true followers reveal sin so that it can be confessed, leading to repentance and freedom. Yet, many people respond with hostility and hatred.

When Jesus said, “The truth will set you free,” his listeners responded, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?” (John 8:33). I can almost picture Jesus staring back at them incredulously, saying, “Um, WHAT? Do you even hear what you’re saying?” The Jewish people were under foreign oppression by the Romans at that time. Their history, recorded in their Old Testament scriptures, was filled with repeated episodes of oppression and exile. A core element of their cultural identity was their deliverance from slavery in Egypt through Moses. For a first-century Jew to say “We have never been enslaved” would be as preposterous as an African-American (particularly, one whose family has been in America since before 1860) making the same claim.

Such is the neurosis of denial. When confronted about sin, we pretend we do not have a problem. We may say that it is not really a sin. Many people today would say that Jesus and the writers of the Bible really did not know what they were talking about; we know better. Science and Oprah have opened our eyes. Or, some people will claim that their circumstances justify an exception to the rules: “I know the Bible says we should not have sex before marriage, but our situation is different because….”

We might admit that it is sin, but not admit that it involves bondage. The Son of God
disagrees: He said, “Everyone who practices sin is a slave to sin” (John 8:34). The apostle Paul would later expand upon this thought by saying:

What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness (Romans 6:15–18).

Sin brings slavery. Many addicts have come to this awareness. They may have once thought they felt free by drinking alcohol, shooting up heroine, snorting cocaine, or getting whatever “fix” they desired. Eventually, though, as it became a life-controlling obsession, what once felt like freedom proved to be emotional and spiritual shackles, chaining them to a cycle of self-destruction. However, other kinds of sin bring similar bondage. Although many kinds of sin do not involve an obvious chemical dependency, they may become habitual, creating an emotional connection to the sin, and leading to destructive consequences. Even what we think are “little sins” involve some degree of bondage. The shackles may be looser, but they are still there.

Jesus tells us that the truth will set us free. This begins with confession. Many people
associate “confession” with a private booth, where you whisper your secrets to a priest, but that is only one aspect of the word. “Confess” merely translates a Greek word, “homologeo,” which could literally be translated as “say the same thing as” or “acknowledge.” It means to admit something is true. In the context of sin, confession involves admitting that something is a sin and that one is guilty of it. To find freedom, we must confess the truth.

We must confess the truth about ourselves. We must acknowledge our shortcomings, failings, weaknesses, and needs. We have to admit that there is some kind of chain holding us back. We must admit that we need something. In confession, we acknowledge that we have sinned and we stop looking for other people to blame. The Book of Common Prayer contains a prayer of confession that begins like this (as I recall, the Roman Catholic liturgy has a very similar prayer):

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.

We admit that we have sinned: not that it is someone else’s fault, or “the devil made me do it,” or I am a victim of other people’s plots. Even though all of us have fallen victim to others at some time, there are ways that we have sinned. We need forgiveness. We need freedom. We tighten our own chains when we keep pointing at others’ mistakes while ignoring our own.

But, we cannot stop by confessing our sins. That is a beginning, but if it is all we do, it will lead to despair. The Bible tells us that the wages of sin is death. However, it goes on to tell us that the free gift of God is eternal life in Christ Jesus our Lord (Romans 6:23). We must confess the truth about Jesus. Jesus’ listeners in John 8 had a hard time accepting that one. They could not accept the notion that He could possibly be greater than their ancestor, Abraham. How could they take the leap to believe that He is the Son of God. Yet, this is essential. We must believe that Jesus is God incarnate. We must believe that through His death on the cross, we have received forgiveness of our sins. We must believe that He is holy, righteous, merciful, and gracious. We must believe that He is love. When we believe these truths, we are free to break free from our chains and run to Him for forgiveness, freedom, and life.

Likewise, we must believe the truth about God and His Word. We must believe that God’s Word is true and that it shows us the way to live in a way that pleases Him.

Finally, we must abide in that truth. We do not use the word “abide” very often nowadays, but it is the basis of our word “abode.” We must live in Jesus’ Word, staying there. To experience freedom and abide in that freedom, we should read and study Jesus’ teachings, meditate upon the Word of God, being doers of the word and not hearers only (James 1:22).

This is the foundation of freedom. We must admit that we are sinners, accepting the fact that it brings spiritual slavery. However, having admitted that truth, we should acknowledge the truth about Jesus, His Father, and His Word, trusting in Christ’s forgiveness and building our new lives on His Word. “So if the Son sets you free, you will be free indeed” (John 8:36). If you are in bondage, seek freedom in Christ today. If you have found His forgiveness and freedom, continue to walk in it.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Renewing the Mind Reflections | Tags: , , , , , , , , , , | Leave a comment

Freedom in Christ

(Note: I published this article last year, around July 4, on michaelelynch.wordpress.com. I believe it is always worthwhile to reflect on the true meaning of freedom on this day of the year. May God pour out His grace and mercy upon our nation.)

July begins with one of America’s favorite holidays. On July 4, most Americans will enjoy a day off from work, feasting at barbecues, watching fireworks displays, or hanging out at the beach (to name just a few fun activities). We do these things in the name of celebrating our freedom as a nation. Freedom is a foundation of our national heritage: it is central to our identity as a country, and few principles are mentioned more often in our political and social discourse. Freedom is important to us not only as Americans, but more so as Christians. God speaks about freedom throughout His Word, but it is not the sort of freedom the world promotes. To understand the biblical concept of freedom or liberty, we can study the letters of St. Paul; Galatians 5 is a great place to begin. In Galatians 5:1, 13, he mentions freedom four times:

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery…. For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.

It is important to consider the meaning of the word “freedom.” Most people think of it as the right to do whatever you want. Among the definitions in Webster’s Dictionary are the following:

  • “exemption from external control, interference, regulation, etc.”
  • “the power to determine action without restraint.”

Both of these definitions are incomplete and therefore inaccurate. They assume that we can be completely free of external control, interference, or restraint. However, this is not possible for several reasons. For one, there are many times when freedom for one person’s course of action places restrictions on another person. For example, before the Civil War millions of Americans were free to buy, sell, and own slaves. Needless to say, their liberty in this regard placed others in bondage. When the slaves were set free, after the war, they obtained a level of freedom they had not known previously, but the people who owned them lost what they considered to be a valid legal right. In each case, one group’s liberty placed a restriction on another group. The same remains true today: A woman’s right to end her pregnancy interferes with the preborn child’s right to live. As New York State recently gave homosexuals the right to marry, it has essentially robbed Christians who serve in public office (like justices of the peace) of their right to live by their moral convictions.

As a result, total freedom (as defined by secular society) is a myth. It is ridiculous to place freedom and liberty on the throne as the ultimate reality, the greatest value in the universe. We need something greater to help us decide which rights to preserve. The Bible gives us the answer. Jesus told us that the two greatest commandments are to love God with all one’s heart, soul, mind, and strength, and to love one’s neighbor as yourself (Matthew 22:37–40). This standard, of love to God and neighbor (in that order, and defined by His Word) is an essential first guideline for determining which “rights” should be preserved.

Secondly, even when we are free to choose a course of action, we are not free to decide its consequences. For example, there is no law saying how many donuts I may eat. Legally, I can choose to eat a dozen donuts for each meal every day. However, that diet will enslave me with obesity and a host of other health concerns. That is perhaps a rather extreme and silly example, yet millions of people claim their freedom to drink as much alcohol as they wish, only to be bound by the disease of alcoholism. People may think they are exercising their freedom, only to find themselves bound by chains of addiction.

Unfortunately, because of such false notions about freedom, many Christians do not realize their liberty in Christ. Countless followers of Jesus are bound by rules when they should instead by liberated by the Spirit of God. Jesus did not come into the world merely to reinforce the rules, but to offer direct access to His Heavenly Father to all who believe in Him. We are invited to enter into an intimate relationship with God. This relationship brings us the freedom to be everything that God created us to be. Although that freedom has guidelines and limits, it also brings great privileges. We should learn to look at God’s commandments not with resentment (“God said I cannot commit adultery; He just wants to spoil my fun!”), but with gratitude (“Thank you, God! You have shown me how to find true fulfillment in my relationships, and You have protected me from disease and other harmful effects!”).

In Galatians 5, we can discern four principles about such freedom. First, true freedom comes as we yield to the Holy Spirit. Galatians 5:24 tells us that “those who belong to Christ Jesus have crucified the flesh with its passions and desires.” If you belong to Jesus Christ, He is free to lead you. He wants to lead you into liberty. He wants to set you free from sinful habits that cause slavery. Because I am free in Christ, I can choose to avoid sins that would enslave me. He also offers the liberty to serve others, which provides a sense of purpose in life. I choose to obey Christ and His Word in order to be free to serve Him.

Second, freedom produces liberty in personal relationships. When we yield to the leading of the Holy Spirit and obey Christ, we commit ourselves to a life of love. Galatians 5:14 reminds us that every commandment in Scripture is summed up by “You shall love your neighbor as yourself.” This love does not come naturally for people. It is not natural for a person to put the needs of others on an equal level with their own, except perhaps for very close friends or immediate family members. The Holy Spirit must orchestrate that love in our hearts. When we love one another in this way, it delivers freedom. People are sucked into bondage when they backbite and devour one another (Galatians 5:15). Numerous marriages have been destroyed, friendships shattered, and churches torn apart, because people place their own desires over the needs of those around them. God wants us to build each other up, not destroy one another.

Third, this freedom liberates us from the bondage of sin. There is no crueller taskmaster than sin. In Galatians 5:19–21, Paul lists some of the “deeds of the flesh.” While Scripture refers to them as manifestations of sin, many of them are almost deified in our culture. American society promotes sexual freedom, but millions of lives have been destroyed because people ignore the biblical warnings against sexual immorality, impurity, and sensuality. Millions of marriages have ended because of adultery. Countless young people have been emotionally scarred because they jumped into physical relationships they were not emotionally ready for. In addition, millions have enslaved themselves through hatred, discord, jealousy, rage, selfish ambition, dissensions, factions, envy, drunkenness, and a host of other sins. Sin produces personal shame. It creates consequences which we must live with. Sometimes, it damages our physical health. Too often, we think some sins are “victimless,” but ironically, the person committing the sin is the greatest victim!

Fourth, freedom in the Spirit liberates us as we develop a Christlike nature. Christianity is not a matter of living by the rules. Some churches teach us that a good Christian does not smoke, drink, dance, or go to the movies; that he prays at least one hour every day, goes to church three times per week, and listens only to Christian music. Such rules are not totally bad: Most of these guidelines will do us more good than harm. However, they do not make somebody a “good Christian.” In fact, some of the grouchiest religious fanatics follow all of these rules, yet they do not show any of the love of God. One becomes a good Christian not by following rules, but by having Christ living within them. As we allow the Holy Spirit to produce His fruit within us (see Galatians 5:22–23), we will become more like Christ. We will become “partakers of the divine nature” (2 Peter 1:4), and we will be transformed by the renewing of our minds (Romans 12:2). We will obtain victory over sin. We will do this without rules that create bondage to guilt and shame, mingled with feelings of inadequacy because we always realize that there is more we could do.

Christlike character traits are called the “fruit of the Spirit” in Galatians 5:22. Fruit grows; it does not just appear overnight. As we yield to Christ and the Holy Spirit, the fruit will grow. Even though you may be weak in some areas now, you should encourage yourself as you realize that the Holy Spirit is producing growth. No matter how weak you are now, you will grow stronger as you yield to the Holy Spirit.

Let us be encouraged by these thoughts. We are free from the legalism of dead religion. We are free from the guilt and anxiety that religious rules create. As we yield to Christ, we are free from sin and enjoy newness of life as we look forward to eternity in heaven.

Categories: Bible meditations, Current events, Politics | Tags: , | 2 Comments

Freedom in Christ

July begins with one of America’s favorite holidays. On July 4, most Americans will enjoy a day off from work, feasting at barbecues, watching fireworks displays, or hanging out at the beach (to name just a few fun activities). We do these things in the name of celebrating our freedom as a nation. Freedom is a foundation of our national heritage: it is central to our identity as a country, and few principles are mentioned more often in our political and social discourse. Freedom is important to us not only as Americans, but more so as Christians. God speaks about freedom throughout His Word, but it is not the sort of freedom the world promotes. To understand the biblical concept of freedom or liberty, we can study the letters of St. Paul; Galatians 5 is a great place to begin. In Galatians 5:1, 13, he mentions freedom four times:

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery…. For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.

It is important to consider the meaning of the word “freedom.” Most people think of it as the right to do whatever you want. Among the definitions in Webster’s Dictionary are the following:

  • “exemption from external control, interference, regulation, etc.”
  • “the power to determine action without restraint.”

Both of these definitions are incomplete and therefore inaccurate. They assume that we can be completely free of external control, interference, or restraint. However, this is not possible for several reasons. For one, there are many times when freedom for one person’s course of action places restrictions on another person. For example, before the Civil War millions of Americans were free to buy, sell, and own slaves. Needless to say, their liberty in this regard placed others in bondage. When the slaves were set free, after the war, they obtained a level of freedom they had not known previously, but the people who owned them lost what they considered to be a valid legal right. In each case, one group’s liberty placed a restriction on another group. The same remains true today: A woman’s right to end her pregnancy interferes with the preborn child’s right to live. As New York State recently gave homosexuals the right to marry, it has essentially robbed Christians who serve in public office (like justices of the peace) of their right to live by their moral convictions.

As a result, total freedom (as defined by secular society) is a myth. It is ridiculous to place freedom and liberty on the throne as the ultimate reality, the greatest value in the universe. We need something greater to help us decide which rights to preserve. The Bible gives us the answer. Jesus told us that the two greatest commandments are to love God with all one’s heart, soul, mind, and strength, and to love one’s neighbor as yourself (Matthew 22:37–40). This standard, of love to God and neighbor (in that order, and defined by His Word) is an essential first guideline for determining which “rights” should be preserved.

Secondly, even when we are free to choose a course of action, we are not free to decide its consequences. For example, there is no law saying how many donuts I may eat. Legally, I can choose to eat a dozen donuts for each meal every day. However, that diet will enslave me with obesity and a host of other health concerns. That is perhaps a rather extreme and silly example, yet millions of people claim their freedom to drink as much alcohol as they wish, only to be bound by the disease of alcoholism. People may think they are exercising their freedom, only to find themselves bound by chains of addiction.

Unfortunately, because of such false notions about freedom, many Christians do not realize their liberty in Christ. Countless followers of Jesus are bound by rules when they should instead by liberated by the Spirit of God. Jesus did not come into the world merely to reinforce the rules, but to offer direct access to His Heavenly Father to all who believe in Him. We are invited to enter into an intimate relationship with God. This relationship brings us the freedom to be everything that God created us to be. Although that freedom has guidelines and limits, it also brings great privileges. We should learn to look at God’s commandments not with resentment (“God said I cannot commit adultery; He just wants to spoil my fun!”), but with gratitude (“Thank you, God! You have shown me how to find true fulfillment in my relationships, and You have protected me from disease and other harmful effects!”).

In Galatians 5, we can discern four principles about such freedom. First, true freedom comes as we yield to the Holy Spirit. Galatians 5:24 tells us that “those who belong to Christ Jesus have crucified the flesh with its passions and desires.” If you belong to Jesus Christ, He is free to lead you. He wants to lead you into liberty. He wants to set you free from sinful habits that cause slavery. Because I am free in Christ, I can choose to avoid sins that would enslave me. He also offers the liberty to serve others, which provides a sense of purpose in life. I choose to obey Christ and His Word in order to be free to serve Him.

Second, freedom produces liberty in personal relationships. When we yield to the leading of the Holy Spirit and obey Christ, we commit ourselves to a life of love. Galatians 5:14 reminds us that every commandment in Scripture is summed up by “You shall love your neighbor as yourself.” This love does not come naturally for people. It is not natural for a person to put the needs of others on an equal level with their own, except perhaps for very close friends or immediate family members. The Holy Spirit must orchestrate that love in our hearts. When we love one another in this way, it delivers freedom. People are sucked into bondage when they backbite and devour one another (Galatians 5:15). Numerous marriages have been destroyed, friendships shattered, and churches torn apart, because people place their own desires over the needs of those around them. God wants us to build each other up, not destroy one another.

Third, this freedom liberates us from the bondage of sin. There is no crueller taskmaster than sin. In Galatians 5:19–21, Paul lists some of the “deeds of the flesh.” While Scripture refers to them as manifestations of sin, many of them are almost deified in our culture. American society promotes sexual freedom, but millions of lives have been destroyed because people ignore the biblical warnings against sexual immorality, impurity, and sensuality. Millions of marriages have ended because of adultery. Countless young people have been emotionally scarred because they jumped into physical relationships they were not emotionally ready for. In addition, millions have enslaved themselves through hatred, discord, jealousy, rage, selfish ambition, dissensions, factions, envy, drunkenness, and a host of other sins. Sin produces personal shame. It creates consequences which we must live with. Sometimes, it damages our physical health. Too often, we think some sins are “victimless,” but ironically, the person committing the sin is the greatest victim!

Fourth, freedom in the Spirit liberates us as we develop a Christlike nature. Christianity is not a matter of living by the rules. Some churches teach us that a good Christian does not smoke, drink, dance, or go to the movies; that he prays at least one hour every day, goes to church three times per week, and listens only to Christian music. Such rules are not totally bad: Most of these guidelines will do us more good than harm. However, they do not make somebody a “good Christian.” In fact, some of the grouchiest religious fanatics follow all of these rules, yet they do not show any of the love of God. One becomes a good Christian not by following rules, but by having Christ living within them. As we allow the Holy Spirit to produce His fruit within us (see Galatians 5:22–23), we will become more like Christ. We will become “partakers of the divine nature” (2 Peter 1:4), and we will be transformed by the renewing of our minds (Romans 12:2). We will obtain victory over sin. We will do this without rules that create bondage to guilt and shame, mingled with feelings of inadequacy because we always realize that there is more we could do.

Christlike character traits are called the “fruit of the Spirit” in Galatians 5:22. Fruit grows; it does not just appear overnight. As we yield to Christ and the Holy Spirit, the fruit will grow. Even though you may be weak in some areas now, you should encourage yourself as you realize that the Holy Spirit is producing growth. No matter how weak you are now, you will grow stronger as you yield to the Holy Spirit.

Let us be encouraged by these thoughts. We are free from the legalism of dead religion. We are free from the guilt and anxiety that religious rules create. As we yield to Christ, we are free from sin and enjoy newness of life as we look forward to eternity in heaven.

Categories: Bible meditations, Holidays, Politics, Spiritual reflections | Tags: , , , , , , , , , , , | 4 Comments

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