Posts Tagged With: Jeremiah 1:5

The Eternal God: Over All, But Near to All

“Then Moses said to God, ‘If I come to the people of Israel and say to them, “The God of your fathers has sent me to you,” and they ask me, “What is his name?” what shall I say to them?’ God said to Moses, ‘I AM WHO I AM.’ And he said, ‘Say this to the people of Israel, “I AM has sent me to you”’” (Exodus 3:13–14; all Scripture quotations from the English Standard Version).

The letters in the middle are the Hebrew letters “YHWH,” the Old Testament name of God. Photo by Ulf Carlbark, courtesy of Wikimedia Commons (public domain).

In our previous post, we saw that the covenant name of God reminds us that He is self-existent and eternal. Nothing else created Him, He owes His existence to no other entity or force, and He will always exist. Because of this, He is sovereign over all things.

Theologians associate this aspect of God’s nature with something they call His transcendence: The fact that He is over all things and beyond normal human comprehension:

“‘For my thoughts are not your thoughts,
neither are your ways my ways,’ declares the Lord.
‘For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts’” (Isaiah 55:8–9).

Some Bible teachers think this transcendence contradicts another of God’s qualities, His immanence. This quality reminds us that God is everywhere and is especially close to His people. He is always with us. Jesus reminded His disciples of this shortly before His ascension:

“And Jesus came and said to them, ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age’” (Matthew 28:18–20).

Some people think these qualities do not go together; they think it is impossible for God to be transcendentally above from His creation, yet immanently close to His people. However, these qualities address different aspects of His nature. It would be like saying that I am six feet tall and a guitar player; one attribute describes physical qualities, while the other describes a personal interest. Likewise, God’s transcendence is a function of His power and glory. His immanence is a function of His love. They are separate qualities, but they are aspects of His singular nature.

Because God is eternal, transcendent, and immanent, He is sovereign over all creation. He is sovereign over all the world. Moses learned this at the burning bush and in the months that followed. YHWH was the God of Abraham, Isaac, and Jacob. The Israelites had probably passed down stories about God’s faithfulness to these three ancestors. The Lord had been their God. He remained the God of the Israelite people. Yet, throughout the chapters 4-15 of Exodus (and beyond), He showed that He was more than the God of Abraham, Isaac, Jacob, and their descendants: He was, and always will be, God over all the nations, whether they acknowledge Him or not. Egypt’s Pharaoh believed his deities were the greatest gods; in fact, he thought he was a god. The plagues described in Exodus and the departure of the Israelites from his country proved that his gods were no match for the God of Israel. The God of Israel could prove His authority over Pharaoh and his false gods. The One True God could display His authority over the most powerful nations on Earth. He can accomplish His will even when the most powerful nations in the world rage in rebellion against Him (Psalms 2:1-4).

His immanence reaches deeper. God is sovereign not only over the nations. He is sovereign over your life. Your life matters to God. You owe your existence to Him. The world might think you are an insignificant accident of evolution and history, but God orchestrated history to bring you here. He has power and authority over your life. He has a purpose for your life, which He desires to reveal to you.

“Before I formed you in the womb I knew you,
and before you were born I consecrated you;
I appointed you a prophet to the nations” (Jeremiah 1:5).

God may not have appointed you as a prophet, but He appointed you for some purpose. His will for your life is perfect. God has a perfect will, not only for the world, but for you (Romans 12:2). Those who come by faith to Jesus can find His perfect will for their lives.

Come to Jesus. He has given you life. He is the ground of your being. He is and eternal, but more importantly, He loves you, forgives you, and offers you a life far greater than you can imagine:

“I came that they may have life and have it abundantly” (John 10:10).

Copyright © 2019 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, God's Nature and Personality | Tags: , , , , , , , , , , | Leave a comment

Ascension, Visitation, Pentecost: A Pro-Life Perspective

“In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, ‘Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord’” (Luke 1:39–45; all Scripture quotations are from the ESV unless otherwise indicated).

This article is based on a homily I shared yesterday at my church’s monthly Liturgy for the Preborn outside Planned Parenthood in Hempstead, NY. On the first Saturday of every month, a group of us gather to pray for an end to abortion. The liturgy includes prayers from a funeral service, recognizing that the facility’s “medical services” include the murder of helpless preborn children.

An artist’s depiction of the visitation, ca. 1410. Public domain, via Wikimedia Commons.

This weekend’s liturgy came during a busy time on the church calendar. Thursday was the Feast of the Ascension, when Christians commemorate Christ’s return to heaven to sit at the right hand of the Father. Although many Christians overlook this date, my church believes it is important enough for all Christians to acknowledge, so we celebrate it on the following Sunday. Friday was the Feast of the Visitation, when the newly-pregnant Mary visited her relative Elizabeth (mother of John the Baptist). A little over one week later we will celebrate Pentecost, when the Holy Spirit filled the first followers of Jesus and empowered them to fulfill His Great Commission. Thus, we have three feasts within ten days to honor significant events in the life of Christ and His Church.

It is easy to see the connections between Ascension and Pentecost. Jesus Christ, the eternal Son of the Father, ascended to heaven. He brought something with Him that He did not have before coming to earth: a human body. A part of humanity now dwells in heaven. Ten days later, He sent the third person of the Trinity to dwell in and empower His disciples. Yes, brothers and sisters in Christ, divinity dwells within you! You are now a partaker of the divine nature! The very life of God dwells within you.

This thought brings us to the Feast of the Visitation. Whereas this feast celebrates an event while Jesus was in the womb (before He was born), Pentecost celebrates an event after He returned to heaven. Although they occurred at opposite ends of His earthly ministry, they are intertwined. In each event, we can see the life and power of the Holy Spirit in the lives of God’s people.

The first person to have a member of the Trinity dwelling within her was Mary, when she was carrying Jesus in her womb. The first person the New Testament speaks of as being “filled with the Holy Spirit” is Elizabeth. This infilling is closely intertwined with the fact that her preborn son, John the Baptist—somewhere between the third and sixth months of pregnancy—is the first person to testify that Jesus is the Son of God. Somehow, when he heard Mary’s voice, he recognized the Son of God within her and leaped with such excitement that Elizabeth knew something miraculous was happening.

The Bible declares the personhood of the fetus in the mother’s womb. John the Baptist began his ministry before he was even born. The Holy Spirit was at work in him. As miraculous as that sounds, he was not the first prophet whom God called before birth. The prophet Jeremiah said,

“Before I formed you in the womb I knew you,
and before you were born I consecrated you;
I appointed you a prophet to the nations” (Jeremiah 1:5).

This is why Christians speak out against abortion. If it were merely a medical procedure, we could be silent. Some of us may dislike tattoos, but that really affects only the person receiving the tattoo; no innocent lives are lost because of them. Some medical procedures, like cosmetic surgery, may feed on the sins of pride and vanity. Yet, we remain silent, since it does not affect other lives. However, true Christians cannot be silent about murder.

Many of our “political” issues are really spiritual issues which have been hijacked by politicians and the media. Abortion is just one of many social ills that have arisen as America has rejected God and ignored the deity of Jesus Christ. For the Christian, our mission remains the same as that of John the Baptist and the apostles. We must proclaim the kingdom of God as revealed in Jesus Christ; we must live by the power of the indwelling Holy Spirit, who empowers us to proclaim His kingdom and continue His work; and we must reveal His presence and power until He comes again. Christ has filled us with His Holy Spirit. He lives in us as He did in Mary, Elizabeth, and John the Baptist. May we always serve Him and share His love with those around us. May it always be our goal for our lives and words to testify to the presence of Christ and the Kingdom of God.

Copyright © 2019 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christians and Culture, Church Calendar: Holy Days and Seasons, Politics | Tags: , , , , , , , | Leave a comment

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