Posts Tagged With: John 8:31-32

 
 

Spiritual Warfare IV: The Belt of Truth

“Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth…” (Ephesians 6:13–14).

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A Roman soldier’s belt, holding a dagger for battle. Photo by Elliott Sadourny [CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)], from Wikimedia Commons.

When describing the whole armor of God, Paul begins by speaking of the “belt of truth.” This seems like an odd place to begin a description of battle armor. We barely think of belts as clothing, let alone armor. In most people’s wardrobes, they are considered “accessories.” Their main purpose is to keep our pants up, although some people wear a belt as a fashion statement (if it has a decorative buckle).

However, belts are not merely for modesty or fashion. In liturgical church traditions, priests, deacons, or monks (along with people in other vocations) wear loose-fitting robes while performing their ministries. A belt or cincture (a rope tied around the waist) enables the man of God to walk comfortably, by securing the robe so that it does not hang too loosely. It is too easy to trip over the hem when wearing a liturgical robe without a belt or cincture.

As Paul describes the armor of God, he associates each spiritual virtue or weapon with a natural military piece of Roman armor. Thus, he associates “truth” with a belt. A Roman soldier’s belt not only held his clothing in place. It also held some weapons, such as a dagger, much like a Wild-West gunslinger would hold his pistol in a holster connected to his belt. In Ephesians 6, the “belt of truth” secures the “sword of the Spirit, which is the word of God.” Truth and God’s Word belong together. The belt that enables us to march into battle holds the weapon that enables us to fight.

So, a belt can help a soldier to advance safely in battle. Most of the armor that Paul mentions in Ephesians 6:13–17 is primarily defensive. Some (especially the sword of the Spirit) is primarily offensive. The belt and shoes are primarily designed to allow us to advance into battle easily and safely.

The prominence of defensive features in the armor of God is significant. Our primary focus when engaging in spiritual warfare should be defensive. Some Christians, in the name of spiritual warfare, spend too much time on the offensive, seeking demons to attack. On a 1982 song entitled “Judas’ Kiss,” Christian rock band Petra included the following introduction, recorded backward (as a satiric response to preachers who claimed that all Christian rock music is satanic): “What are you looking for the devil for, when you ought to be looking for the Lord?” The message is clear; our focus should be on Jesus, not Satan:

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:1–2).

However, when demons attack, we should be ready to stand firm and fight. We cannot afford to be caught unprepared for battle. We must be ready to stand our ground, defend when necessary, and advance offensively when the time is right. Our goal in spiritual warfare is not merely to survive, but to overcome. As the body of Christ and army of God, we must advance the Kingdom of God and reclaim territory that Satan has usurped.

The spiritual virtue depicted by this belt is truth. Truth holds the rest of the armor in place. It enables us to stand comfortably and to advance unhindered. It holds the sword of the Spirit that enables us to fight. What is this truth?

“Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me’” (John 14:6).

Jesus tells us that He is the Truth. All truth finds its fulfillment in Him. The Bible itself relies on Jesus Himself to ensure its faithfulness. If we miss Jesus, we miss truth:

“You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life” (John 5:39–40).

“Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high…” (Hebrews 1:1–3).

So, as we seek to put on the whole armor of God, we are clothing ourselves in the very life of Christ:

“But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires” (Romans 13:14).

“For as many of you as were baptized into Christ have put on Christ” (Galatians 3:27).

Clothe yourself in Jesus Christ. By faith, acknowledge Him as your Lord and Savior. Commit yourself to Him, that He may live in you and guide your life. Allow His Holy Spirit to baptize and fill you, so that the life of Christ may abide within you. As you clothe yourself in Christ, you will have the foundation of the whole armor of God upon you. To stand against the world, the flesh, and the devil, you must be clothed in Christ by His Spirit.

As we come to know Jesus as the Truth, we will be eager to learn the truth as it is found in His Word:

“So Jesus said to the Jews who had believed him, ‘If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free’” (John 8:31–32).

“When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you” (John 16:13–14).

Jesus Christ is the truth. He is the one who girds our loins for battle. He holds and empowers the sword that enables us to fight. All of our strength is in Him. We must never make the mistake of going out to face the temptations and trials of life without His truth to hold us together.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Spiritual Warfare | Tags: , , , , , , , , | 1 Comment
 
 

The Truth Will Set You Free

So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (John 8:31–32).

“The truth will set you free” is one of the more familiar quotes from the Bible. Even non-believers know it, and sometimes quote it without realizing that it was originally spoken by Jesus. Yet, many of us saying it without thinking about the context. As a result, we come away with only half of the message, or perhaps a completely incorrect message.

Jesus was speaking to a group of “Jews who had believed him.” Yet, the conversation rapidly deteriorated. Whereas they initially believed Him (verse 31), by the end of the conversation they questioned and challenged Him, then apparently made accusations about His parents’ marital status when He was conceived (John 8:41), accused Him of being a demon-possessed Samaritan (verse 48), and eventually started preparing to stone Him to death (verse 59). Within maybe only five minutes, they went from being almost ready to become disciples to trying to kill Him.

Such is the situation when sin is mentioned. Jesus Christ and His true followers reveal sin so that it can be confessed, leading to repentance and freedom. Yet, many people respond with hostility and hatred.

When Jesus said, “The truth will set you free,” his listeners responded, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?” (John 8:33). I can almost picture Jesus staring back at them incredulously, saying, “Um, WHAT? Do you even hear what you’re saying?” The Jewish people were under foreign oppression by the Romans at that time. Their history, recorded in their Old Testament scriptures, was filled with repeated episodes of oppression and exile. A core element of their cultural identity was their deliverance from slavery in Egypt through Moses. For a first-century Jew to say “We have never been enslaved” would be as preposterous as an African-American (particularly, one whose family has been in America since before 1860) making the same claim.

Such is the neurosis of denial. When confronted about sin, we pretend we do not have a problem. We may say that it is not really a sin. Many people today would say that Jesus and the writers of the Bible really did not know what they were talking about; we know better. Science and Oprah have opened our eyes. Or, some people will claim that their circumstances justify an exception to the rules: “I know the Bible says we should not have sex before marriage, but our situation is different because….”

We might admit that it is sin, but not admit that it involves bondage. The Son of God
disagrees: He said, “Everyone who practices sin is a slave to sin” (John 8:34). The apostle Paul would later expand upon this thought by saying:

What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness (Romans 6:15–18).

Sin brings slavery. Many addicts have come to this awareness. They may have once thought they felt free by drinking alcohol, shooting up heroine, snorting cocaine, or getting whatever “fix” they desired. Eventually, though, as it became a life-controlling obsession, what once felt like freedom proved to be emotional and spiritual shackles, chaining them to a cycle of self-destruction. However, other kinds of sin bring similar bondage. Although many kinds of sin do not involve an obvious chemical dependency, they may become habitual, creating an emotional connection to the sin, and leading to destructive consequences. Even what we think are “little sins” involve some degree of bondage. The shackles may be looser, but they are still there.

Jesus tells us that the truth will set us free. This begins with confession. Many people associate “confession” with a private booth, where you whisper your secrets to a priest, but that is only one aspect of the word. “Confess” merely translates a Greek word, “homologeo,” which could literally be translated as “say the same thing as” or “acknowledge.” It means to admit something is true. In the context of sin, confession involves admitting that something is a sin and that one is guilty of it. To find freedom, we must confess the truth.

We must confess the truth about ourselves. We must acknowledge our shortcomings, failings, weaknesses, and needs. We have to admit that there is some kind of chain holding us back. We must admit that we need something. In confession, we acknowledge that we have sinned and we stop looking for other people to blame. The Book of Common Prayer contains a prayer of confession that begins like this (as I recall, the Roman Catholic liturgy has a very similar prayer):

Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.

We admit that we have sinned: not that it is someone else’s fault, or “the devil made me do it,” or I am a victim of other people’s plots. Even though all of us have fallen victim to others at some time, there are ways that we have sinned. We need forgiveness. We need freedom. We tighten our own chains when we keep pointing at others’ mistakes while ignoring our own.

But, we cannot stop by confessing our sins. That is a beginning, but if it is all we do, it will lead to despair. The Bible tells us that the wages of sin is death. However, it goes on to tell us that the free gift of God is eternal life in Christ Jesus our Lord (Romans 6:23). We must confess the truth about Jesus. Jesus’ listeners in John 8 had a hard time accepting that one. They could not accept the notion that He could possibly be greater than their ancestor, Abraham. How could they take the leap to believe that He is the Son of God. Yet, this is essential. We must believe that Jesus is God incarnate. We must believe that through His death on the cross, we have received forgiveness of our sins. We must believe that He is holy, righteous, merciful, and gracious. We must believe that He is love. When we believe these truths, we are free to break free from our chains and run to Him for forgiveness, freedom, and life.

Likewise, we must believe the truth about God and His Word. We must believe that God’s Word is true and that it shows us the way to live in a way that pleases Him.

Finally, we must abide in that truth. We do not use the word “abide” very often nowadays, but it is the basis of our word “abode.” We must live in Jesus’ Word, staying there. To experience freedom and abide in that freedom, we should read and study Jesus’ teachings, meditate upon the Word of God, being doers of the word and not hearers only (James 1:22).

This is the foundation of freedom. We must admit that we are sinners, accepting the fact that it brings spiritual slavery. However, having admitted that truth, we should acknowledge the truth about Jesus, His Father, and His Word, trusting in Christ’s forgiveness and building our new lives on His Word. “So if the Son sets you free, you will be free indeed” (John 8:36). If you are in bondage, seek freedom in Christ today. If you have found His forgiveness and freedom, continue to walk in it.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Renewing the Mind Reflections | Tags: , , , , , , , , , , | 1 Comment

Freedom in Submission to the Truth

“But the serpent said to the woman, ‘You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.’” (Genesis 3:4–5, ESV).

“So Jesus said to the Jews who had believed in him, ‘If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.’” (John 8:31–32, ESV).

“Freedom is found in submission to truth” (St. Augustine, Concerning the Freedom of the Will II 13:37).

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In my last post, I shared some of my thoughts about abortion after March for Life 2017. A former high-school classmate responded on Facebook to my post by stating that the Constitution prohibits “making legal decisions on religious grounds.” Our online discussion reflects something at the root of the culture wars in modern times. Christians are speaking to a culture that is thinking from a very different worldview. The friend is a lawyer, who does not profess faith in Jesus Christ, and who was approaching this issue from that perspective. I write primarily as a seminary-trained theologian and Bible teacher. While we both speak English, he approached abortion as mainly a legal and political question; I approach it as primarily as spiritual matter. We have very different ideas about who has the ultimate authority about this issue.

Christians follow Jesus, who declared that He is the Truth (John 14:6). Most Americans today join with Pontius Pilate, asking “What is truth?” (John 18:38). Many will even claim that there is no truth, that all people can claim their own truth, or that nobody can really know what is true.

Likewise, we find ourselves at odds against the culture regarding the concept of freedom. Christians and non-Christians, conservatives and liberals, all claim to value freedom or liberty, yet have very different definitions of this term. A Christian will claim that the preborn baby is entitled to the right to life, yet many others in our society will say that this conflicts with a woman’s freedom to make her own choices about her body. Both groups claim to value freedom, yet they reach very opposite decisions about abortion. We face similar conflicts over other social issues in America (for example, gay marriage).

I suggest that the most popular concept of freedom in American today—even among many Christians—is something I would call functional Satanism. Other authors have popularized the notion of functional atheism, “the belief that ultimate responsibility for everything rests with me,” to describe religious people whose lives do not reflect a belief that God is actively involved in their lives. Functional Satanism holds that freedom of choice, or the right to choose one’s own system of right and wrong, is a divine gift. The functional Satanist essentially believes that he can make his own life choices and expect God to bless them.

This is an outgrowth of the lie that the serpent (Satan) introduced in the Garden of Eden. He told Eve that, if she ate from the tree of knowledge of good and evil, she would “be like God, knowing good and evil.” The Hebrew word for “knowing” includes the ideas of deciding or making choices, and I believe this is the greatest part of Satan’s lie. It is not so much that Eve would be able to discern God’s preferences between right and wrong; it would be that Eve could make her own decisions about right and wrong.

This lie pervades human cultures and prevails even in the Church. We can fall into two extremes as a result. On the one hand, many Christians will think that, as long as I believe in Jesus, I can just do whatever I want. Almost anything goes; we can make excuses for adultery, dishonesty, etc. We can break all of the Ten Commandments, as long as we devise a clever justification for our notions about good and evil. In response to this, some Christians go to the other extreme: They come up with rules and regulations God never sanctioned and preach them as if they are biblical.

Jesus offers us true freedom, but it is not the freedom that the world proclaims. The world’s idea of freedom implies a rejection of all restraint. Many drug addicts and alcoholics can testify that a life without restraint does not equal freedom, but actually binds one in spiritual chains. The One who created us, the Lord and Giver of Life, knows the Truth (and IS the Truth). By following Him, we can find true freedom.

This post copyright © 2017 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Christians and Culture, Scripture Sabbath | Tags: , , , , , | Leave a comment

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