Posts Tagged With: money

 
 

Your Best Life, NOT Now—Second Corinthians 4:16–18

“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (Second Corinthians 4:16–18).

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The first time the Bible mentions St. Paul, he is participating in the execution of the first Christian martyr, St. Stephen, who was not experiencing his “best life now.” Painting by Rembrandt (public domain), via Wikimedia Commons.

The Christian satire website The Babylon Bee recently commemorated the one-year anniversary of Hurricane Harvey by posting an article claiming that Joel Osteen sailed his luxury yacht through the flooded streets of Houston after that storm, distributing free copies of his bestselling book, Your Best Life Now. Another recent gem from that site imagined a Christian humanitarian relief organization responding to famine in East Africa by dropping crates of prosperity-gospel books into Ethiopia. Both articles highlighted an unfortunate irony of a popular brand of Christian thinking, that believes that faith in Jesus Christ guarantees health, wealth, and comfort in this world.

Let me begin by stating that my purpose in this article is not merely to attack Osteen’s book. To be honest, I have not read any of his books. My grievance is against the school of thought that believes Christians can experience “your best life now.” This is an unbiblical worldview that would sound absurd to the writers of both the Old and New Testaments and their initial readership. Ancient Israel was a small nation with a troubled history, frequently under foreign oppression. The early church was viewed as a radical fringe sect within Judaism, during a particularly repressive period of Israel’s history. Early Christians would not believe they were experiencing their best life now.

American Christianity has bought into many of the ideals of modern commercialism. We buy cars that we think will make us look prosperous. We buy cologne, perfume, clothing, and alcoholic beverages because commercials promise that this particular brand will make us popular with the opposite sex. Then, we baptize this mentality into a watered-down gospel, believing that the promises of Jesus include not only forgiveness of sins and everlasting life, but also financial wealth, perfect health, whiter teeth, fresh breath, and sex appeal. Since we want the best things in life, we demand that God offer us His best blessings in this world.

Early in my Christian walk, I learned a method of evangelism that involved sharing “The Four Spiritual Laws” with people. This was a tract, providing a brief summary of the gospel and inviting the reader to accept Jesus Christ as Savior and Lord. It was a great little booklet, written by Campus Crusade for Christ founder Bill Bright. According to Bright, the first law was “God loves you and has a wonderful plan for your life.” To support this claim, he quoted John 3:16 and John 10:10—

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16).

“I came that they may have life and have it abundantly” (John 10:10b).

Fortunately, Bright kept a proper biblical balance here, emphasizing spiritual blessings and everlasting life. However, many modern people read our own hopes and desires into that first law. We are thrilled to hear that God has a wonderful plan for our life, but that does not mean that His plan is our plan! God’s wonderful plan for your life recognizes that we are eternal beings. After our earthly bodies die, our spirits will live on. It is in that life next phase of life—heaven or hell—where God will bring His wonderful plan for our lives to fruition.

My self-made plan for my life includes health, happiness, comfort, and wealth. Instead, like most people, I experience hard times. There are days when I am not healthy. Sometimes, the universe does not submit to my personal agenda. There are times when unexpected expenses arise and I wonder how I can pay those bills. Clearly, if God has a wonderful plan for my life, it is not “Sit around all day, taking it easy, while millions of dollars just roll in from nowhere.” Today, I know deeply-committed Christians, men and women with deep faith in Christ, who are struggling with illness, affliction, and suffering, and some who are facing imminent death. I would hope that today’s circumstances are not their best life.

When St. Paul listed his accomplishments and proof of his genuine anointing as an apostle, it read like this:

“Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. Who is weak, and I am not weak? Who is made to fall, and I am not indignant?” (II Corinthians 11:23–29).

Many Bible scholars believe Paul also endured problems with his eyesight and would be considered legally blind today. Several Bible verses hint at this possibility, including the fact that the Galatians would have gouged out their own eyes to give them to him (Galatians 4:15): judging from what he says elsewhere in his letter to that church, one cannot imagine him commending such self-mutilation unless it would have served a meaningful purpose.

Thus, one can safely say that St. Paul did not expect his best life in this world. God loved Paul and had a wonderful plan for his life—but His plan was not one of ease and comfort. Likewise, God loves each of us and has a wonderful plan for our lives, but it does not match the plans we devise when we put ourselves first.

God’s plan for us does include this world, but it is not what we can take out of it. Instead, it is the legacy we can leave behind. God’s plan for our lives includes our faith in Him. It includes the people to whom we witness, who will join us when we see Him face to face in heaven. It includes the people we disciple, minister to, encourage, and exhort. It includes all of the lives that are changed for the better when we live in obedience to Him.

We will experience hardship in this world. But, that hardship is creating for us an “eternal weight of glory.” Let us lay aside every weight and the sin which so easily entangles (Hebrews 12:1) so that we can take on the eternal weight of glory that God is preparing for us. God has a wonderful plan for our lives. We do not see it now, but we will see it when we behold Jesus face to face. We do not live our best lives now, but we can behold our best life by faith as we look to those things that are unseen.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life | Tags: , , , , , , , , , | 5 Comments

Stewardship III: Treasures

There are several reasons why I saved “treasures” for the end of this three-part series on stewardship. The first and most basic reason is that, when I first learned the “three T’s of stewardship,” they were given in the order provided in this series (time, talents, and treasures).

Secondly, there are those in the church who over-emphasize tithes and offerings. Some preachers will claim that God will not bless you if you do not tithe and give abundant offerings. Of course, they will insinuate that He will bless you only if you give to their ministries. While our faithfulness with our finances is important to God, it is not His primary measure of determining whether He will bless us. (That is primarily decided by His grace, not our generosity.) This exaggerated claim that giving is the pathway to blessing has led me to joke that some churches acknowledge only two sacraments: the altar call and tithing.

More importantly, though, we need to realize that God wants us to give ourselves to Him first. Until we surrender our lives and hearts to Him, our financial giving will be meaningless. Our time and talents are most closely related to our innermost being: By nature, we devote our time to those people, principles, and activities we care most about. Human nature drives us to devote our time and talents to the things we care about. It also creates a greater devotion to those things that we devote our time and talents to. Time and talents reveal whether we are devoted to God.

When we have devoted our hearts to someone or something, our money will follow. We will devote our expendable income to the things we care about. I will more readily spend my money on music and books than on basketball tickets for a simple reason: I love music and reading, and I hate basketball. If I were forced to buy basketball tickets, I would hate it even more. Unless they were a gift for a basketball fan that I care about; in that case, I would actually be spending the money on a friend or loved one, and the basketball would be secondary.

The parable of the talents (Matthew 25:14-30), mentioned in Part II of this series, is particularly relevant to our discussion of treasures. As I mentioned there, this parable most directly relates to finances, since “talent” there is a large unit of money. In this light, it is worthwhile to look at the three servants in the parable. The first two are commended because, when the master entrusted money to them, they used it according to his will. They brought a blessing to their master. The third servant did the exact opposite, though:

“He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him and give it to him who has the ten talents. For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth’” (Matt. 25:24-30, ESV).

Look closely at the servant’s response, because it reflects the attitude of many Christians about money.

  • “Master, I knew you to be a hard man”: He does not recognize God as Someone who loves him or wants to bless him. He sees God merely as a cruel judge.
  • “…reaping where you did not sow, and gathering where you scattered no seed”: He thinks God demands something that He does not deserve. A steward was supposed to use money according to his master’s wishes. It was the master’s money; the servant’s job was to use it wisely. The rewards belonged to the master, because it all belonged to him. This statement must have been the ultimate insult a servant could give his master. It would be like a modern-day employee telling his boss, “It is none of your business what I do with my time while I’m on the clock; buzz off!” Or, “I don’t care what you think; I’ll do what I want with the corporation’s funds!”

Scripture throughout reminds Christians that we have been entrusted with a stewardship. For example, Paul writes in 1 Corinthians 4:7, “What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?” All of our finances ultimately belong to God. Some Christians think that if they have given a tithe (ten percent) to the church, then God does not care what they do with the other 90%. Nothing can be further from the truth.

While God may allow us some pleasures, we still must use our material resources according to His will. Fiscal irresponsibility (including unnecessary debt, wasteful spending, failure to pay our bills, etc.) are clear signs of spiritual immaturity. So is an unwillingness to provide for your own needs and those of your family through honest employment.

This is not to minimize the importance of tithing, though. The church does spiritual work (preaching salvation to sinners, training disciples, encouraging and counseling those in need, etc.) and should not be driven by an emphasis on money. However, we live in a society where money is necessary.

One blessing is that few churches force people to pay. We are urged by Scripture to give 10% of our income back to God through the local church. Even in the most money-minded churches I have seen, nobody stood at the door demanding payment as people entered or deprived people of prayer or counsel until they paid their dues.

Unfortunately, many Christians trample on this aspect of God’s grace. They assume that they can continually take away from the body of Christ without giving. To see how few Christians tithe, one can visit websites like Generous Giving. According to a page on Statistics and Trends, the major denomination whose members give the highest percentage of their income to the church is the Assemblies of God. Even in this denomination, with a strong teaching in favor of tithing, the average member gives only about 5% of their income to the ministry. Ironically, the same website claims that the AG also has the lowest average income among its members of all major denominations. It seems as though a small handful of Christians actually tithe, and the rest of the church’s members give a token offering. According to Jesus, this is a reflection of what we cherish in our hearts.

“[B]ut lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also” (Matthew 6:20-21).

May we each take a close look at our lives and consider our commitment to God. Let us commit to regular worship with the Body of Christ and to daily prayer for our brothers and sisters, especially our pastors and other spiritual leaders. Let us look at the talents and spiritual gifts God has given us and use our abilities in service to God’s church for His glory. Finally, let us remember to give to the Lord a portion of the material goods He has entrusted to us.

Categories: Bible meditations | Tags: , , , , | 4 Comments

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