Posts Tagged With: prayer in the Spirit

 
 

Spiritual Warfare XIII: Interceding for All People

{Pray} at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak (Ephesians 6:18–20; all Scripture quotations from the ESV unless otherwise indicated).

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Image from pxhere.com. Published under a Creative Commons 1.0 Public Domain license.

The previous post in this series introduced the concepts of praying in the Spirit and supplication. I find that many Christians are tempted to view spiritual warfare as a means to address discomfort or difficulty in their own lives. However, spiritual warfare always looks beyond our own comfort zone and seeks to advance the kingdom of God. It is God-centered, seeking to see His will done not only in our lives, but throughout the world, the church, and in the lives of those whom we love (and, often, those whom we wish Jesus had not told us to love).

Although supplication may sometimes focus on our needs, God calls us to pray for all people, both inside and outside the church. We should pray for all kinds of people, especially if they have any influence over our lives:

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way (I Timothy 2:1–2).

We need to remember that Paul wrote these things within a hostile culture, where the government persecuted Christians. Americans are eager to pray for our leaders as long as they belong to our party, or endorse our definition of Christianity. However, when New Testament authors told their audience to obey, respect, and pray for their political officials (see Romans 13:1, Titus 3:1, I Peter 2:13), they were speaking about officials who could easily decide to execute them. American Christians often refuse to pray for elected officials who do not agree with them. Yet, we have no excuse: If Paul could urge his readers to pray for “kings and all who are in high positions,” we can pray for pro-abortion Presidents, anti-traditional-marriage judges, and Congressmen who have publicly mocked Christian values. We are called to make supplication “for all people.” “I don’t like him” is not an excuse.

Many Christians want to change the culture. Prayer is a crucial element of that. Living out our Christianity day by day is vital. Evangelism is essential. Many Christians believe voting and political activism are the top priority, but if we want to change society, those are actually lower on the list:

{If} my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land (II Chronicles 7:14).

Spiritual warfare, exercising our spiritual weapons, is what we need. As we saw earlier in this series, we are not fighting natural enemies. Our real enemies are the forces of Satan—not another political party, Islamic extremists, or illegal immigrants. These are at most tools or pawns whom Satan has deceived and manipulated to achieve his agenda. We need to attack the source of wickedness, not merely the visible symptoms. Prayer and other aspects of spiritual warfare are our major tactics. We should expect God to answer prayer and empower us to proclaim His Gospel and change the world. This is how the early church responded after the apostles had been arrested and persecuted.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Spiritual disciplines, Spiritual Warfare | Tags: , , , , , , , , | 1 Comment
 
 

Spiritual Warfare XII: Intercessory Prayer

{Pray} at all times in the Spirit, with all prayer and supplication. To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak (Ephesians 6:18–20; all Scripture quotations are from the ESV unless otherwise indicated).

silhouette-light-people-girl-woman-mystical-745052-pxhere.com

Photo from https://pxhere.com/en/photo/745052. Creative Commons.

Most studies and sermons about the whole armor of God end with the sword of the Spirit in Ephesians 6:17. However, Paul’s sentence does not end there, so it is apparent that these comments on praying in the Spirit are at least closely intertwined with the whole armor of God. The only reason many preachers and authors do not count this as part of the armor is because the military imagery is missing. However, the thoughts are connected. Even if we do not consider intercessory prayer in the Spirit as a part of the whole armor of God, it is an essential part of spiritual warfare.

As we saw in Part IX of this series, we can think of the sword of the Spirit as the weapon for close-range combat, whereas praying in the Spirit is effective for long-range combat. Prayer in the Spirit can impact the entire world.

To understand this, we need to consider a few terms. First, what do we mean by “prayer in the Spirit?” Some of my fellow charismatic Christians will claim that this means “praying in tongues.” While that is one way that we can pray in the Spirit, I do not believe Paul is limiting it to this practice. Any Christian who has the Spirit of God dwelling within him or her can pray in the Spirit. When we consider prayer as one element of worship, this becomes somewhat more obvious:

Jesus said to {the Samaritan woman}, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth” (John 4:21–24).

What can we learn about worshiping (and, by extension, praying) in the Spirit from this passage? A lot, especially when we see the opposite of worship in the Spirit. The Samaritan woman had raised a question about where the true worshipers of God will meet. Jesus said it was not a matter of location. As a related question, it was not a matter of form or liturgy. It did not matter whether one prayed at the Samaritan temple, the Jewish temple in Jerusalem, or a synagogue. It does not matter whether you pray at church, home, or elsewhere. Likewise, it did not matter whether one followed Samaritan or Jewish prayer forms. Formulas and location are not as important as some might think.

What does matter, according to Jesus, is that we are worshiping One whom we know. Our prayers and worship should grow out of a direct intimate knowledge of God. We pray in the Spirit, Who dwells within us and guides us.

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God (Romans 8:26–27).

Sometimes, our burdens can be so great that we do not even know what we need; if we think we know what we need, we do not know how to express it. The Holy Spirit knows our needs. Whether we express them in a heavenly language, groans, sighs, sobs, or jumbled pleas of “Oh, God, please help me!”–The Holy Spirit knows our need and expresses it to the Father, even when we cannot find the thoughts or words.

Next, it is helpful to consider the word “supplication,” simply because it appears throughout Scripture, but most of us do not use the word normally. I might make requests or ask for things, but I do not usually talk about making supplication in everyday life. Therefore, it is easy to think the Bible is commanding something complicated or unusual, even when it is not.

According to biblehub.com, the Greek word is δέησις (deesis), meaning “supplication, prayer, entreaty.” It has its roots in another Greek word which means “to be in want or need.” Thus, when we are making supplication, we are “praying for a specific, felt need,” making a “heart-felt petition, arising out of deep personal need.” Although Paul expands this to prayer for the needs of others here, our spiritual warfare prayers must be heart-felt, seeking God to meet deep needs. We feel the urgency of a need, so we pray for it.

As you pray, recognize that it is not just a ritual or an obligation. It is even more significant than starting your day well or ending it peacefully. Prayer is a battle. As we bring our requests before the Lord, we are not merely bringing a shopping list. We are fighting a battle against the forces of hell.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Spiritual disciplines, Spiritual Warfare | Tags: , , , , , , , | 1 Comment

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