Posts Tagged With: sword of the Spirit

Read, Meditate, Delight, Obey: II. Rightly Handling God’s Word

In our last post, I mentioned some translation issues with 2 Timothy 2:15. Let us look at that entire passage:

“Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers. Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. But avoid irreverent babble, for it will lead people into more and more ungodliness, and their talk will spread like gangrene. Among them are Hymenaeus and Philetus, who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. But God’s firm foundation stands, bearing this seal: ‘The Lord knows those who are his,’ and, ‘Let everyone who names the name of the Lord depart from iniquity’” (2 Timothy 2:14-19).

Paul was writing to Timothy primarily in his role as a young bishop and pastor. He was to be diligent, making his best efforts to prove himself as a master craftsman handling the word of truth. Half-hearted Bible juggling would not suffice, since others’ faith and souls were at stake.

“Sword of the Spirit” stained glass from Immaculate Conception Catholic Church, Knoxville, TN. Photo by Nheyob [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)], via Wikimedia Commons  

Elsewhere, the Bible speaks of itself as a weapon, the sword of the Spirit. Do we handle the Bible as carefully as we handle a weapon? Several years ago, I went several times to a gun range with a friend. He showed me that there is a proper way to handle a gun. There are several things you must do to handle a gun safely. You make certain you are not pointing it at another person (unless you are willing to shoot them). You have to hold each gun a certain way if you want your bullet to hit its intended target without injuring yourself. There is a proper way to load your gun, a proper way to hold it, a proper way to fire it, and a proper way to clean it and store it when you are done. Many things can go wrong when you mishandle or misuse a gun. A wise man will make every effort to diligently properly handle his weapon.

Likewise, many things can go wrong when you mishandle or misuse God’s Word. People’s faith or spiritual well-being can be harmed or damaged. Paul warned Timothy about a pair of teachers “who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some.” End-time prophecy pundits can often do much damage to the spread of the Gospel and the faith of their listeners. From time to time, a friend calls me, panicking because someone told him some new prophecy fad: “The government’s going to force everybody to implant a microchip under their skin! It’s the mark of the beast! Donald Trump’s the Antichrist! Pope Francis is the Antichrist!” And so on. Apparently, people tell him that they are experts because they study these things on the internet.

Not everything you read on the internet is true. The internet has given us some great opportunities. I can write this article on Sunday evening, post it online that night, and watch as people all over the world read it by the end of the week. Anybody with an internet connection can have a public platform. That is great, because it frees us to share our thoughts quickly and freely. However, it also gives that privilege to people who may not know what they are talking about. Not every person who claims to be a “Bible scholar” or “prophecy expert” deserves those titles. Any conspiracy theorist or fool can publish a crazy idea. Let us be diligent. Let us know God’s Word so that we can be discerning, especially when somebody says things like “God told me,” “The Bible says,” or “Biblical prophecy is being fulfilled before our very eyes!”

Would you trust a preacher who studies the Bible as well as this community maintains its roads?

More importantly, though, let us be diligent so that we can speak God’s truth carefully and accurately. If you teach a Bible study class, pastor a church, or write a blog, you need to spend time reading God’s Word. You need to learn it and know how to explain it properly to others. The Disciple’s Study Bible (Holman Bible Publishers, 1988) says in a note on 2 Timothy 2:15 that ὀρθοτομοῦντα uses “the image of someone laying out a road.” People are going to walk on that road. It needs to reach its destination safely. It should be able to support its traffic. If you are preaching, teaching, or otherwise sharing God’s Word, others will rely on it to reach their spiritual destination. Be diligent to make certain you are properly guiding them.

The committed child of God should be diligent with God’s Word, just like we expect the people who build and maintain our roads and other infrastructure to be diligent with the tasks set before them. Our own souls demand it. Others’ souls may require it.

Copyright © 2019 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Revelation and Scripture | Tags: , , | Leave a comment

Spiritual Warfare XI: Final Thoughts About the Sword of the Spirit

immaculate_conception_catholic_church_28knoxville2c_tennessee29_-_stained_glass2c_sword_of_the_spirit

“Sword of the Spirit” stained glass from Immaculate Conception Catholic Church, Knoxville, TN. Photo by Nheyob [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)], via Wikimedia Commons

As we conclude our discussion of the sword of the Spirit, I believe it is important to remind ourselves how to properly wield it. It is easy to misuse the sword of the Spirit, and such abuse can be devastating. Therefore, I offer a few final thoughts.

Remember that “we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12). In other words, Satan is our enemy: not other people. Even if the other person seems to be our enemy (for example, we disagree with them on political issues, they belong to a false religion, or they are even part of a group that is persecuting believers), the real enemies are Satan and his demons. We should actually view the human “enemy” as a prisoner of war, enslaved by deception.

It is one thing to attack Satan, his demons, and their lies with the word of God. However, that does not justify using the Bible to attack another human being.

Therefore, when wielding the sword of the Spirit in encounters with other people—or even with ourselves—we approach the situation with mercy and grace, not hostility or condemnation.

“Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person” (Colossians 4:5–6, ESV).

Our goal when dealing with people—whether they are fellow believers, unbelievers, or ourselves—is redemption and restoration, not rejection or damnation. We are looking to draw unbelievers into the kingdom of God, not to find opportunities to speed them into hell. We are looking to assist believers as they obtain the blessings of God’s kingdom, not to force them out or discourage them. We also need to pay attention to our own hearts. It is easy to condemn and judge ourselves. Years ago, I started reading the writings and theology of nineteenth-century holiness authors, many of whom preached on Christian perfection and entire sanctification (see Matthew 5:48). However, there was a problem: I was still struggling with some sinful habits. Ironically, a claim that believers could be delivered from all sin often led me into discouragement and self-condemnation, which led me even further from the holiness these preachers promised.

Now, over 30 years after becoming a follower of Christ, I am still not perfect. I still sin. However, wise men of God have taught me to remember that I am saved by God’s grace. He is working on me. For most of the last 15 years, I have sat under the ministry of a bishop who would close almost every service by saying, “Remember the Gospel, the good news: That God was in Christ Jesus reconciling the world to Himself, not counting your sins against you. God loves you. God has forgiven you. God is not angry with you, and God will never leave you nor forsake you.” (Yes, I have that memorized!) Take that word to heart (it merely paraphrases several key statements from the New Testament). Believe it, and let it guide you as you share God’s Word with other people or apply it to your life.

Second, be bold with the sword, but know your boundaries. You are part of an army. There are some battles that do not belong to you. Do not be a busy-body, trying to fix every person you see. Do not take on battles that other soldiers of the cross should be fighting.

Some immature believers think it is their job to reprimand everybody whom they see faltering. However, there are times when it is best to leave the battle to other people. Maybe the pastor is already offering counsel and advice to the person who is struggling. If you think you need to start swinging the sword of the Spirit in another Christian’s life, make certain you have their trust and respect first. If a person has not requested your advice, do not force it on them (no matter how biblical or profound it may seem to you).

When ministering to people who do not have a relationship with Christ, always focus on Jesus and salvation. Our job is to lead people to Christ. Once they come into a faith-focused relationship with Christ, the Holy Spirit will straighten them out. Too often, we try to get sinners to start acting like Christians. Sinners sin—it is what they do. They need to first become Christians; then we can expect them to begin the process of acting like children of God.

In all, use the sword of the Spirit with wisdom. Do not swing it around like a maniac. Be bold, be direct, but be wise.

Many posts on darkenedglassreflections.com discuss proper use of the Word of God. I invite you to go to the search bar on this page and search “word of God” for more articles and guidance. Two popular posts are “Teaching, Reproof, Correction, and Training in Righteousness” and “Proverbs 7:1-5—Internalizing God’s Word and Wisdom.”

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Spiritual Warfare | Tags: , , , , , , , , | Leave a comment

Spiritual Warfare X: Using the Sword of the Spirit

“{A}nd take the helmet of salvation, and the sword of the Spirit, which is the word of God…” (Ephesians 6:17; all Scripture quotations are from the ESV unless otherwise indicated).

“Sword of the Spirit” stained glass from Immaculate Conception Catholic Church, Knoxville, TN. Photo by Nheyob [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)], via Wikimedia Commons

As we saw in the previous post, Paul was not the first writer of Scripture to think of the word of God as a weapon. Old Testament prophets like Isaiah (who provided inspiration for some of the other elements of the armor of God), Jeremiah, and Hosea likewise spoke of Scripture as a weapon. Paul and other early Christian writers recognized this theme and expanded upon it throughout the New Testament:

“For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” (Hebrews 4:12).

It is helpful to see this verse in its context. The inspired author has reminded his readers (who were probably Hebrew believers in Jesus who are tempted to step back from the commitment to Christ and return to Judaism) that they are called to enter into the rest that God has provided. He mentions that the conquest of the Promised Land under Joshua’s leadership is a preview of the Christian’s opportunity to enter into the rest that Christ provides:

“For if Joshua had given them rest, God would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his” (Hebrews 4:8–10).

The Israelites took their physical swords and, under Joshua’s leadership, claimed the land in response to the promises of God. They claimed “rest” by being able to settle down and end 40 years of wandering in the wilderness.

Now, the Christian takes hold of a double-edged sword. The link to Joshua is important. We are supposed to use that sword to claim and cling to the privileges of the kingdom that God has invited us to enter. We enter the rest He provides in Christ. We use the sword of the Spirit to claim that rest. When Satan seeks to steal God’s promises from us, the sword of the Spirit is our lethal weapon.

However, we do not use it against Satan only. The word of God pierces to the division of soul and spirit, of joints and marrow, and discerns the thoughts and intentions of the heart. So, we do not use it only against Satan.

We apply it to our own lives. As we read God’s Word, we should allow it to dig deep inside us. Let it reach into our soul, spirit, joints, and marrow. Let it dig out any impurity that may bring death and decay within us. Let it discern the thoughts and intentions of our hearts. Let it bring us to self-examination, asking God to search our hearts and reveal our condition to us:

“Search me, O God, and know my heart!
Try me and know my thoughts!
And see if there be any grievous way in me,
and lead me in the way everlasting!” (Psalms 139:23–24).

We use it to free the lost from Satan’s power. Evangelism must be centered in God’s Word. When we invade Satan’s domain to invite his captives to freedom in Christ, we must use it properly. God’s Word proclaims the saving work of Jesus: How He lived, died, rose, ascended, and sits at the right hand of the Father. It tells us how we can be saved. We preach repentance and forgiveness of sins in His name (Luke 24:46–47).

Finally, we use the sword of the Spirit to claim release for our brothers and sisters who remain in the devil’s chains. Be prepared to counsel, advise, admonish, and encourage your fellow believers with the Word of God. The sword of the Spirit is mighty. It is more powerful than the gospel of Dr. Phil or Oprah. Only God’s Word can dig can pierce to the division of soul and spirit, joints and marrow, and discern the thoughts and intentions of the heart. Use the sword of the Spirit to help your fellow believers know discern whether the thoughts and intentions of their hearts are guided by the Holy Spirit or still directed by the lies of the enemy. Help them to tear down the strongholds so they can make their freedom more certain.

In a sword duel or fencing match, the fighter uses the sword both offensively and defensively. He must use it to block the opponent’s attacks. However, he must also use it to gain a victory. Soldiers fight to win. We must fight to win. The sword of the Spirit will bring us victory.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Spiritual Warfare | Tags: , , , , , , | Leave a comment

Spiritual Warfare IX: Introduction to the Sword of the Spirit

“{A}nd take the helmet of salvation, and the sword of the Spirit, which is the word of God…” (Ephesians 6:17; all verses ESV unless otherwise specified).

immaculate_conception_catholic_church_28knoxville2c_tennessee29_-_stained_glass2c_sword_of_the_spirit

“Sword of the Spirit” stained glass from Immaculate Conception Catholic Church, Knoxville, TN. Photo by Nheyob [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)], via Wikimedia Commons

As we have seen earlier in this series, most of the Christian’s armor is defensive. However, we now come to a vital offensive element: The sword of the Spirit, which is the word of God. Many preachers will claim that this is the only offensive weapon we have. However, as we will see in forthcoming posts, Paul immediately discusses intercessory prayer right afterward (as part of the same sentence). We can view the sword of the Spirit as the divine weapon for close combat, whereas intercessory prayer is our weapon for long-distance combat. If the word of God is our sword, then intercessory prayer is our arrow, catapult, cannon, or intercontinental ballistic missile. Although Paul did not continue the imagery to associate prayer with a specific part of the centurion’s armor, the intent is present. We will come back to this thought later in this series.

I will lead off by pointing out a mistake many Christians make with the sword of the Spirit. Although it is an offensive weapon, many use it only defensively. Early in my Christian walk, I had a pocket New Testament which I would carry with me almost everywhere. In the back, it had an index of verses addressing different needs: When you face this problem, turn to this verse. If you are being tempted, read this passage. It was helpful, but it can make somebody think that the sword of the Spirit is merely for self-defense: If Satan tempts you this way, quote this verse to him. However, for an army to triumph, it must advance. You do not fight to “not lose;” you fight to win. Jesus tells us that the gates of hell will not stand against the church (Matthew 16:18). Is Satan throwing gates at us? Of course not; the Kingdom of God should be advancing against the forces of darkness. Satan should be cowering behind the gates, while we smash them down, set the captives free, and occupy until Christ returns.

We do not wield the sword of the Spirit only to defend ourselves: we brandish it against our enemy as we march forth to claim victory. We should be on the offensive, not the defensive, when we draw our sword from its sheath.

The Bible describes the word of God as a weapon several times. Paul learned this image from the Old Testament. Like several other elements of the armor of God, we find a hint of it in the writings of Isaiah the prophet:

“He made my mouth like a sharp sword;
in the shadow of his hand he hid me;
he made me a polished arrow;
in his quiver he hid me away” (Isaiah 49:2).

This verse begins the “Servant Songs” of Isaiah, where the prophet occasionally speaks in the first person (as if he is talking about himself), but his words prophesy the future ministry of Jesus (reaching a climax around Isaiah 53). The Word of God is a double-edged sword eternally coming forth from the mouth of Jesus:

“In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength” (Revelation 1:16).

Make no mistake: The word of God that flows from the mouth of the incarnate Word of God, Jesus Christ (John 1:1–3, 14), is a weapon of spiritual warfare. Jesus came to destroy the works of the devil. He did not come to coexist with or tolerate Satan; He came to boot his butt to the abyss. Jesus is merciful and compassionate to all who call upon Him for salvation, but He is ruthless to the thief who seeks to steal, kill, and destroy those whom He has redeemed (John 10:10). The sword of the Spirit strikes at the root of sin to bring Christ’s judgment against wickedness and rebellion:

“What shall I do with you, O Ephraim?
What shall I do with you, O Judah?
Your love is like a morning cloud,
like the dew that goes early away.
Therefore I have hewn them by the prophets;
I have slain them by the words of my mouth,
and my judgment goes forth as the light.
For I desire steadfast love and not sacrifice,
the knowledge of God rather than burnt offerings” (Hosea 6:4–6).

God sends His prophetic word to strike against false religion, worldliness, carnality, and all forms of sin. He slays by the words of His mouth. He sends forth judgment.

Take note: you cannot conduct spiritual warfare if you are afraid to confront sin and warn about God’s judgment against sin. Yes, God is love. He is holy. That means He is absolutely opposed to hatred, sin, unholiness, impurity, wickedness, etc. The sword of the Spirit is a sword of judgment. It is a sword that we use to strike at Satan.

“Is not my word like fire, declares the Lord, and like a hammer that breaks the rock in pieces?” (Jeremiah 23:29)

Indeed, God’s word is a weapon. We do not trifle with it. It is not a toy. We must not manipulate or misuse it, but we must use it boldly in battle. We should expect it to powerfully accomplish its purpose, either to build up or to tear down. It is a vital tool in our battle against the world, the flesh, and the devil.

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Spiritual Warfare | Tags: , , , , , , , | 4 Comments

Spiritual Warfare II: Destroying Strongholds with the Sword of the Spirit

“For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete” (Second Corinthians 10:4–6).

immaculate_conception_catholic_church_28knoxville2c_tennessee29_-_stained_glass2c_sword_of_the_spirit

“The sword of the Spirit, which is the word of God” (Ephesians 6:17). By Nheyob [CC BY-SA 4.0 (https://creativecommons.org/licenses/by-sa/4.0)], from Wikimedia Commons

Since we are dealing with a spiritual enemy, our weapons are spiritual. In Ephesians 6, Paul refers to the Word of God as the “sword of the Spirit.” He then urges us to pray. Scripture and prayer are our two primary weapons. The sword of the Spirit is particularly useful for destroying strongholds (2 Corinthians 10:4).

Many Christians assume that “strongholds” are sins or temptations that are particularly troublesome to a particular individual. They mistakenly believe that it is something that has a “strong hold” on a person, thereby being something that forces them into bondage. However, this is not what Paul is saying.

A “stronghold” (ὀχύρωμα in Greek) is a fortress or place of refuge. This word appears only once in the New Testament but appears elsewhere in ancient literature. While most ancient authors used it to refer to a fortress, some used it to describe a prison (in which case, Paul is engaging in a play on words when he proposes that we destroy strongholds so that we can take every thought captive). A word study on Biblehub.com observes that, in this verse, the word:

… is used figuratively of a false argument in which a person seeks “shelter” (“a safe place”) to escape reality…. In its use here there may lie a reminiscence of the rock-forts on the coast of Paul’s native Cilicia, which were pulled down by the Romans in their attacks on the Cilician pirates. Pompey inflicted a crushing defeat upon their navy off the rocky stronghold of Coracesium on the confines of Cilicia and Pisidia.

People seek refuge in all sorts of lies to justify sin or rebellion against God. It was true in Paul’s day; it remains true in ours. Much of what Paul wrote was in response to lies people chose to believe. First and Second Corinthians contain extended illustrations confronting false ideas and values regarding sexuality, the role of the ministry, suffering, family relationships, giving, etc. People would hide behind excuses to live a life that was not consistent with the will of God. Today, we continue to do so. We find clever excuses, including arguments and lofty opinions, for our sins (often secular worldviews baptized into biblical-sounding jargon). We may justify sexual sin because a pop-psychologist offered an excuse, or because we view ourselves as mere animals, the product of random evolution in a godless universe. We may justify greed or financial dishonesty because it seems like good business sense. The Christian must demolish these strongholds. They are castles built of lies, and they must come down. The strongholds of rebellion must come down so that we can bring every thought and action into obedience to Christ.

The battle must begin in our own minds. We must bring our own thoughts captive to obedience to Christ before we can expect to tear down strongholds in anybody else’s mind. As we study the Bible, we must confront our own thinking, recognize where we are not in obedience to God, and submit our thinking to His. If Scripture reveals sin in our lives, we must tear down the strongholds we have accepted and confess, “You are correct, Lord, and I am wrong. Forgive me and strengthen me to do Your will.”

Christians also have an obligation to tear down strongholds in the lives of other believers:

Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ” (Galatians 6:1–2).

Many people (including some Christians) think we should never suggest that another person is doing something wrong. They claim that is “judgmental.” This is, in fact, just another demonic stronghold. When Jesus told us not to judge others, He was not telling us we can never correct those who are in sin or claim that certain acts are sinful. The modern secular abuse of Matthew 7:1 is purely a demonic stronghold. The church must repent and tear down that stronghold if we expect to advance the kingdom of God. That is especially true in our dealings with other Christians.

Our weapon and enemy remain the same when tearing down the strongholds of non-Christians, but the strategy may be a little different. Church discipline or reproof of believers is very different from evangelism. In evangelism, our goal is to invite a person into a relationship with Jesus Christ, so that the Holy Spirit can begin to clean them up. We focus less on specific areas of sin and more on the fact that everybody needs a Savior. We point to Jesus. We wield the sword of the Spirit to bring a person to a proper understanding of who He is and what He has done for our salvation. However, we must still be ready to attack strongholds. Nonbelievers may hide in strongholds that keep a person from following Christ: “I am a good person. I do not need a Savior. I can go to heaven by doing good things, or at least by not doing anything that is too bad.” Or “Everybody will go to heaven anyway.”

The committed Christian must be a good student of the Bible. He must be diligent to attack the strongholds that have been built in his own heart and mind, and then fearless yet gracious in attacking those in other people’s lives. The enemy of God and of our souls is building strongholds to destroy millions. It is our job to tear them down so that we may build a holy edifice on a firm foundation:

Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it” (Matthew 7:24–27).

Copyright © 2018 Michael E. Lynch. All rights reserved.

Categories: Renewing the Mind Reflections, Spiritual Warfare | Tags: , , , , , , , , | 2 Comments

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