But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. When they saw Him, they worshiped Him; but some were doubtful. And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”
—Matthew 28:16–20, NASB
Happy Trinity Sunday! Sorry I did not buy anybody a card.
On the liturgical calendars of several denominations, Trinity Sunday occurs one week after Pentecost. Having celebrated the resurrection of the Son of God and His ascension to the right hand of the Father over the past few weeks, the church commemorates its birthday on Pentecost, when the Holy Spirit filled the earliest believers. One week later, it devotes a day to reflect on the Triune nature of God.
Falling on the heels of such an active time on the church calendar, Trinity Sunday can easily be lost in the mix. Many denominations, even those that believe in the Trinity, do not observe the day. Perhaps the biggest reason for this oversight may be the nature of the doctrine. How many pastors want to devote a Sunday to teaching a doctrine they have a hard time explaining? It is tempting to avoid what we do not fully understand.
So, with that in mind, I will not try to prove the Trinity. I merely seek to affirm my belief that this is true: there is one God who eternally exists in three persons—the Father, the Son (Jesus Christ), and the Holy Spirit. Just for the record, I think that term “persons” may create some of the confusion: it does not precisely describe their nature, but we really do not have a better word to use in its place.
We see the Trinity mentioned in the Great Commission, in Matthew 28:16–20. First, Jesus told His disciples that “All authority has been given to me in heaven and on earth.” Who else could have all authority in heaven except God?
They are mentioned together in Jesus’ last instruction in Matthew; they also appeared together at the beginning of His ministry, when He was baptized:
After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and lighting on Him, and behold, a voice out of the heavens said, “This is My beloved Son, in whom I am well-pleased.”
The Son had been baptized, the Holy Spirit descended upon Him, and the Father proclaimed His approval of Jesus. Three persons were present, yet it was the one God worshiped by the Jewish people. Jesus Himself, who (as we saw earlier) claimed to be God, reaffirmed the Jewish belief in monotheism by referring to Judaism’s statement of faith, the “Shema,” as the greatest commandment: “Hear, O Israel! The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength” (Mark 12:29–30).
Since the earliest centuries of Christianity, believers have wrestled to explain how one God can be three persons. Tertullian wrote the following:
“We define that there are two, the Father and the Son, and three with the Holy Spirit, and this number is made by the pattern of salvation . . . [which] brings about unity in trinity, interrelating the three, the Father, the Son, and the Holy Spirit. They are three, not in dignity, but in degree, not in substance but in form, not in power but in kind. They are of one substance and power, because there is one God from whom these degrees, forms and kinds devolve in the name of Father, Son and Holy Spirit” (from Early Trinitarian Quotes).
Perhaps nobody can explain the mystery of how one God can be three persons. Some have attempted to illustrate it by pointing to three-in-one objects in nature. For example, an egg contains a yolk, a white, and a shell. Legend claims that St. Patrick used a three-leafed clover, a shamrock, to illustrate the Trinity (one clover, three leaves).
This is part of walking by faith: We trust God and believe Him to be Who He says He is, even when we do not fully understand it. When I was a small child, I had faith that my mother and father were my parents, long before I learned what that meant or how we all ended up in that relationship. Likewise, I can trust and worship God even though He is beyond my comprehension, trusting that someday I shall see Him as He is and understand more fully than I can in this life.
Some doubt the truth about the Trinity because it defies our understanding. They claim it is irrational or illogical. I believe it would be more appropriate to call it super-rational or super-logical: It exceeds our ability to comprehend.
“For My thoughts are not your thoughts,
Nor are your ways My ways,” declares the Lord.
“For as the heavens are higher than the earth,
So are My ways higher than your ways
And My thoughts than your thoughts.”
We serve a God who is beyond our comprehension, and that gives us even more reason to worship and praise Him with awe.
This post copyright © 2017 Michael E. Lynch. All rights reserved.
One response to “A Few Thoughts About the Trinity”
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