“I am giving you three ways of exercising mercy toward your neighbor: the first—by deed, the second—by word, the third—by prayer. In these three degrees is contained the fullness of mercy, and it is an unquestionable proof of love for Me. By this means a soul glorifies and pays reverence to My mercy” (Diary of St. Mary Faustina Kowalska).
I recently read these sentences in a daily email devotional. St. Mary Faustina Kowalska was a Polish nun and mystic, whose diary contains dialogs between the spirit of Jesus Christ and her spirit. The above words are a statement she felt Jesus spoke to her heart. Most of the discourses are about Jesus’ mercy for souls and His call for Sister Faustina to pray for the conversion of sinners. Mercy is the central theme of their conversations.
Perhaps one can substitute other aspects of God’s love here. Where He says “mercy,” you can usually think of God’s love or grace. Here, the Lord calls us to show His mercy and love in three ways: deed, word, and prayer.
Does it seem as though most Christians get this backward? St. Faustina was a woman of prayer, and intercession for souls was her primary calling and ministry. Nevertheless, Jesus says prayer is the third means of showing mercy.
How many of us, though, would put that first? How many would put deeds last? When we encounter someone who is facing trials and hardships, our first instinct is to pray. We are happy to pray for a person who has lost everything he owns or is going through a divorce. We will gladly pray for any person whose life is falling apart.
We may also be willing to show God’s love in words. We will tell the addict that God loves him. We will share the gospel with anybody who has wrecked their lives through sin. We love to share our testimony about how God has provided when we hit rock bottom or how He delivered us from addiction.
Deeds, though, do not come easily. Deeds demand action. Action requires effort. It often involves sacrifice. When a friend has lost all of his possessions, are we willing to sacrifice some of our money or help him buy the basic necessities of life? If a friend is going through a divorce, are we willing to help him or her through the crisis? Are we willing to sit and listen while they talk about their problems—without offering advice or quoting Scripture? Just listen? Just care? Maybe offer to babysit their children so that they can run some errands or just go to a movie?
God’s Word calls us to action:
“What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him? And if a brother or sister is naked and in lack of daily food, and one of you tells them, ‘Go in peace. Be warmed and filled;’ yet you didn’t give them the things the body needs, what good is it? Even so faith, if it has no works, is dead in itself. Yes, a man will say, ‘You have faith, and I have works.’ Show me your faith without works, and I will show you my faith by my works” (James 2:14-18; all Scripture quotations from the World English Bible).
It is easy to say, “I hope God meets your needs.” We can easily assume we have served God when we see such a person and ask God to meet his needs. However, could it be that God sent this needy person to you in answer to someone else’s prayer? Maybe God does not want you to pray; maybe He wants you to be the answer to another person’s prayer.
This thought hits me whenever I read the parable of the sheep and the goats (Matthew 25:31-46). In this parable, Jesus tells us how He will separate the righteous (sheep) from the unrighteous (goats) when He returns. The sheep will be blessed because they fed Jesus, gave Him something to drink, clothed Him, visited Him in prison or when sick, etc. “The King will answer them, ‘Most certainly I tell you, because you did it to one of the least of these my brothers, you did it to me'” (Matthew 25:40).
The goats, on the other hand, did not feed the hungry, give a drink to the thirsty, clothe the naked, or visit the sick or imprisoned. Jesus counted this against them. I often wonder: did the goats pray for these people? Jesus does not welcome the sheep into His joy because they prayed, but because they acted. Jesus condemns the goats because they did not act, even if they prayed.
Of course, I am not saying we should not pray. When we pray, we call God’s power into a person’s situation. However, our prayers should be one part of our faith, one element of our walk with Jesus. Our prayers should motivate our action, not replace it.
Many years ago, when I was in seminary, I had several conversations with a retired Baptist minister. In one of our conversations, he offered this word of wisdom: “I refuse to pray any prayer unless I am willing to be the answer to that prayer.”
Do not use prayer as an excuse. Do not use it as a substitute for loving and serving others. When you pray for others, remember to ask, “God, is there anything you want me to do in this situation?”
Act, speak, and pray. This is how we show the love of God to others.
Copyright © 2020 Michael E. Lynch. All rights reserved.
