“Then the seventh angel sounded; and there were loud voices in heaven, saying, ‘The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever’” (Revelation 11:15; all Scripture quotations are from the New American Standard Bible).

Today is the last Sunday on the church calendar for the liturgical year. Next Sunday, we will begin Advent, which commences a new year for the church. In some denominations, the last Sunday of the church year is the Feast of Christ the King.

The Feast of Christ the King (or Christ the King Sunday) is relatively new. It was introduced in 1925 within Roman Catholicism by Pope Pius XI and was later adopted by Anglicanism and some other Protestant traditions. The feast was proclaimed in response to the growth of secularism, nationalism, and other world views that could draw people from full devotion to Christ. When introducing the feast, Pius wrote:

“If to Christ our Lord is given all power in heaven and on earth; if all men, purchased by his precious blood, are by a new right subjected to his dominion; if this power embraces all men, it must be clear that not one of our faculties is exempt from his empire. He must reign in our minds, which should assent with perfect submission and firm belief to revealed truths and to the doctrines of Christ. He must reign in our wills, which should obey the laws and precepts of God. He must reign in our hearts, which should spurn natural desires and love God above all things, and cleave to him alone. He must reign in our bodies and in our members, which should serve as instruments for the interior sanctification of our souls, or to use the words of the Apostle Paul, as instruments of justice unto God.”

In other words, since Jesus Christ is King of Kings and Lord of Lords, He is the king of everything, and we must yield our entire lives to Him. 2020 has challenged many to wonder if He is really in control.

On January 1, I encouraged readers to view 2020 as a “year of vision.” For many of us, our vision has been diffracted, distorted, and blurred this year. Christians who are willing to ask “Where is God in this situation?” have learned from 2020 that we need to put our faith in God. The coronavirus pandemic, followed by violent protests in response to instances of police brutality, mingled with one of the busiest hurricane seasons in memory, etc., have brought crises that test human wisdom. It is easy to criticize government responses to these issues. It is harder to offer viable solutions.

This year is culminating in a disputed presidential election. Almost three weeks after Election Day, Joe Biden has claimed victory (most media outlets agree with him); however, Donald Trump has not conceded the election but is contesting vote counts in several states.

A few weeks before Election Day, my brother-in-law John Cancemi asked on his Facebook page, “Will God allow Biden and the Democrats to win to teach us not to depend on Trump and the Republican Party?” (This was on his personal Facebook page; interested readers may want to check out his ministry page, “Deeper Word & Greater Power.”) It was a challenging question, but he made some important points:

“It seems like many of us Christians have subconsciously taken refuge in Trump and the Republican Party. We see them as our protectors from the anti-Christian leaning Democrats. Could it be that God will remove that protection in order to teach us to depend on Him?”

Some may not like to hear that. Many conservative Christians view the Democrats, especially with their pro-abortion and anti-traditional-values platform, to be agents of Satan. Many Christians will exalt a conservative prolife President, who at least verbally acknowledges some biblical values, possibly giving him the honor that should belong to Jesus alone. How many Christian leaders have called Trump “God’s chosen man for the office”? (Note that the words “Christ” and “Messiah” come from Greek and Hebrew words, respectively, meaning “the chosen one.”) How many will justify and defend him when he speaks in aggressive, hostile terms against his opponents as if he is exempt from Scriptural teaching how to speak to those with whom we disagree?

Do not get me wrong. I am proud to be an American. I was a member of the America First Party (its national press secretary, in fact) long before Trump adopted that slogan and announced his plan to Make America Great Again. I do not support the Democratic Party.

However, we have to ask ourselves hard questions: Do we allow the Bible to define our political positions, or do we try to reinterpret Scripture so that it matches our party’s platform or our favorite politician’s values? Are we willing to admit that a beloved leader makes mistakes, or will we make godless excuses when he or she does wrong? When we disagree with a politician, can we acknowledge that he or she may have some positive attributes? Perhaps they sincerely want to do what is best for our country and their constituents, but they are misguided about what is right.

Who is your God? Who is your Lord? Who is your Savior? Scripture tells us that God has given Jesus the name that is above every name (Philippians 2:9–11). Let us give Him the honor He deserves. Too many Christians have assumed God cannot work without the Republican Party. That is idolatry, and God will not share His glory with anybody else.

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Copyright © 2020 Michael E. Lynch. All rights reserved.