“Lord, make us instruments of your peace. Where there is hatred, let us sow love; where there is injury, pardon; where there is discord, union; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. Grant that we may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that we are pardoned; and it is in dying that we are born to eternal life. Amen” (a prayer attributed to St. Francis of Assisi, from The Book of Common Prayer).
As Lent approaches, millions of Christians, especially in traditional churches, are pondering what they can give up during Lent. Many give up a favorite food or hobby for 40 days. Such fasts are voluntary. Christians do this to remember our Lord’s fast in the wilderness (see Matthew 4:1-11) and His sufferings for us, as well as to reflect on our sins and remember why we need a Savior.
Meanwhile, many Ukrainian citizens face the risk of non-voluntary suffering. The Russian army has invaded their country. Civilians have taken up arms to defend their homeland. Thousands have fled the country. Millions will face a lack of food and other resources, destruction of their homes, communities, and infrastructure, and even death. Suffering is not a choice for them; they cannot just take it easy if things get uncomfortable.
Those who will receive ashes on Ash Wednesday will hear the pastor say, “Remember that you are dust, and to dust you shall return.” Lent reminds us of our mortality. Millions are facing it every day: not only in Ukraine but also in Congo (where some of my denomination’s churches have been attacked in recent weeks) and in countless nations where the government leaders are more concerned about their power than about the needs and rights of their citizens.
As we fast, we will remember our sins. We will recall that “all have sinned and fall short of the glory of God” (Romans 3:23; all Scripture quotations are from the New American Standard Bible). We will remember that “the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). People in Ukraine are experiencing the full weight of sin now. They are suffering one of the most flagrant expressions of human sinfulness as one nation’s leaders seek to inflict death and despair upon the people of another country.
Many churches will encourage the faithful to take on a positive spiritual discipline to complement the Lenten fast. In addition to giving up cookies or coffee for 40 days, one might pray more or read more chapters in the Bible every day.
Perhaps we can go beyond that. Millions are crying out for peace in 2022. We want the war in Ukraine to end. We pray for peace throughout the world. We cry out for justice. We want to see a better world around us. Many Christians are praying for a spiritual revival in our churches and communities as more people turn to Jesus for salvation, healing, and hope.
We can take St. Francis of Assisi’s prayer above as our guide. “Lord, make me an instrument of Your peace.” We need to pray for peace: Few of us can make any direct impact on the situation in Kyiv at this time, but we worship a God who rules all of creation. We can bring the peace of God to our homes, families, workplaces, neighborhoods, and communities. We can take a stand against hatred only by bringing God’s love (1 Corinthians 13) to those we meet. We can share God’s mercy and pardon with those we meet.
Over the next 40 days—and beyond—let us be the answer to our prayers. God is sending us, His children, to bring His love, forgiveness, peace, and hope to this world. That will draw us closer to Him and bring more of His blessings into our lives than any fast we may choose to make.
How can you bring God’s mercy and peace to those around you? Do you have a plan to share God’s peace in the weeks to come? Share your thoughts or suggestions by clicking the “Leave a comment” link below.
Copyright © 2022 Michael E. Lynch. All rights reserved.