Posts Tagged With: grace

Cheap Grace or Transforming Grace?

This post is based on an old sermon I found hidden away in my notes. I do not recall when I preached it, but I am sure that it was over 10 years ago, and I probably preached it while filling in at People’s Church in Long Beach, NY.

The lectionary readings were Isaiah 55:1–9, 1 Corinthians 10:1–13, and Luke 13:1–9. You may want to read those passages at Bible Gateway while reading this post.

The theme of God’s grace permeates Scripture. In First Corinthians 10:113 and Luke 13:19, it is mingled with warnings of judgement. But even there, God’s grace is revealed.

Many people cannot comprehend how one can talk about both God’s grace and judgement in the same breath. This is because many Christians misunderstand grace. Since the New Testament consistently teaches that eternal life is received by grace through faith in Christ (Ephesians 2:89), we should understand what God’s grace really is, so that we can understand the foundation of our relationship with Him.

Perhaps you have learned the textbook definition of grace: “unmerited favor.” In other words, grace means that you receive a good thing that you do not deserve; in fact, you might deserve bad instead of good. It is certainly true that we all need God’s grace, because as Romans 3:23 tells us, “all have sinned and fall short of the glory of God.” We do not deserve eternal life.

Many think grace is the same as an easy ticket to heaven. In many churches, people are invited to the altar at the end of the service to say a sinner’s prayer. Some pray assuming their motives do not matter; they may have gone up only because of a friend nudged them. Some say the prayer after being moved by a really well-preached sermon which they will probably forget tomorrow. I have even heard of people going up to the altar only because they wanted to meet a celebrity preacher.

bonhoeffercheap-graceGerman theologian Dietrich Bonhoeffer coined a phrase for distorted ideas about grace: “cheap grace.” In his classic devotional, The Cost of Discipleship, he spoke of it as preaching “forgiveness without requiring repentance,” offering “communion without confession” and “absolution without contrition.”

Do you treat God’s grace like this? Do you come to church and assume God forgives your sins during the week just because you worshipped for one hour? Do you partake of the Lord’s Supper as a mere ritual, or do you sincerely seek and expect to encounter Christ through communion? Do you expect easy entry into heaven simply because of “decision” or ritual from years ago?

Paul confronted cheap grace when he wrote 1 Corinthians 10. When you read it, note the parallels he drew between baptism and communion and the experiences of the Israelites when they left Egypt. The Israelites were baptized into Moses in the cloud and in the sea (v. 2); Christians have been baptized with water in the name of Jesus Christ. They ate spiritual bread from heaven and drank water that flowed miraculously from a rock (vv. 3 and 4). We partake of spiritual food and drink when we participate in communion.

Yet, Paul points out, many of these people who had been delivered from slavery and called to enter the Promised Land did not finish the journey. They assumed they could live like the Egyptians God just judged: they engaged in idolatry and worshipped false gods; they committed acts of immorality; they grumbled against God; they tested Him, daring Him to prove Himself on their terms.

In First Corinthians, Paul mentions such activity in the church and, twice in chapter 10, points out that the judgements upon the Israelites were recorded as examples to us. The Israelites could not point back to the Red Sea and say, “Ha! There you go, God. You won’t judge me after going through all that trouble to deliver me from bondage, will you?” Nor can we say, “Now that I’ve done my religious duty, God can leave me alone for the rest of the week.” Paul warns us: “Let him who thinks he stands take heed that he does not fall” (1 Corinthians 10:11).

But then comes the good news: “No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it” (v. 13). God’s grace does not just bring you out of your personal Egypt; it does not merely give you the opportunity to hear the Gospel and believe. Grace provides forgiveness of your sins, along with the means for obtaining victory over your current temptations. When you truly understand grace, you realize that God not only desires to forgive you of your sins, but to help you overcome them. Even though sin shows one’s reckless disregard for God, He still offers to forgive. He realizes how much sin holds you back from the abundant life He intended for you to live, and He is eager to lead you into that abundant life. He is more eager to give it than we are to receive.

Transforming grace provides the way of escape from temptation. Temptation is inevitable in this life. People are going to do things that test your patience. Old habits that you have not given in to for a while will still entice you. But, God will provide a way of escape. Too many Christians think their faith just guarantees forgiveness after they sin. But, it also provides resources for resisting temptation. Many do not realize that things as simple as prayer or memorizing Scripture can help one resist temptation. The spiritual power we receive in the baptism in the Holy Spirit enables us to withstand temptation. And just like the Bible records cases of judgement as examples to us, it also records the lives of godly people and how they faced problems and temptations, so that we can follow their examples when we are tested.

We see God’s transforming grace as He holds back the hand of judgement. A friend of mine once tried to prove there was no God by saying, “Okay God, if you’re there, strike me dead…. See, no God.” Of course, God did not answer that prayer. Just because God did not answer that prayer does not mean He does not exist. 2 Peter 3:9 tells us that God wishes that none should perish, but that all may come to repentance.

We see this divine patience in Jesus’ parable in Luke 13. What vine dresser would allow a fruitless vine to take up space for three years? But, the vine dresser, in response to the call for destruction, pleads for one more year and more diligent effort on the vine’s behalf. Likewise, God frequently gives fresh opportunities for repentance, even when from a human perspective all hope seems lost.

As long as you have breath, God calls with the invitation to transformation. He invites you, in the words of Isaiah, “Every one who thirsts, come to the waters; and you who have no money come, buy and eat. Come, buy wine and milk without money and without cost” (Isaiah 55:1). He invites us to eat and drink of the true spiritual nourishment. He invites us to seek the Lord while He may be found; to call upon Him while He is near. He invites the wicked to forsake his way, and the unrighteous man to forsake his thoughts.

Have you been relying on cheap grace? Come to Christ; receive the goodness He offers. He will have compassion and abundantly pardon all your sins as you turn to Him for true, transforming grace.

This post copyright © 2016 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life | Tags: , , , , , , | Leave a comment

Repentance Brings God Joy—Luke 15:7

“Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance” (Luke 15:7, ESV).

The Lord is my Good Shepherd
“The Good Shepherd,” by Bernhard Plockhorst [public domain, via Wikimedia Commons]

Luke 15 centers around three parables about repentance. Each story focuses on something or somebody that was lost, but which is eventually found. The most famous part of this chapter is the parable of the prodigal son (vv. 11–32). However, the parable of the lost sheep deserves special attention. This is the first parable in the series, when Jesus responds to complaints by religious leaders, who think it is inappropriate for Him to eat and drink with “sinners”:

“What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance” (Luke 15:4–7, ESV).

The story is simple enough: A man has 100 sheep. He loses one of them; most likely, the sheep has wandered away. Think about it, though: Is it worth the risk to look for that one sheep? It may already be dead, eaten by a wolf or another predator. Many more may wander off while he is looking for the lone sheep. Nevertheless, he goes off looking for his sheep, finds it, and then invites his neighbors to a party to celebrate the return of the lost sheep. (The party would probably cost more than the sheep would be worth.)

This is a picture of the grace of God. It is radical. It defies logic. It assumes a great risk when it seeks to save the lost. Most importantly, it cares about an unworthy individual.

Jesus tells us that there is more joy in heaven over one repentant sinner than there is over ninety-nine righteous people. God is not satisfied with those who are already following Him. He is seeking more lost souls to add to His kingdom and welcome into His family. When one child of God backslides, He is seeking to draw them back. No matter how many people are living in fellowship with Him and on their way to heaven, it is not enough.

No matter how far any of us may stray from Him, it is not far enough to draw us away from His care. Your sins are not bad enough to bring God’s love to an end. If you have strayed from Him, or if you have never entered a relationship with Jesus Christ, He still loves you; no sin will change that.

This parable also speaks against self-righteousness. The religious leaders, the Pharisees, were asking, “What kind of great religious leader spends time with people like these guys? Jesus, do you know what that guy over there does for a living? Do you know how many crimes that one has committed? Do you know what that one is smoking, or drinking? Do you know who that woman is sleeping with?” It does not matter to Jesus: He came to seek and save that which was lost. These are the people He came to receive: People who know they need forgiveness and salvation. He came for those who know that they deserve eternity in hell, instead of salvation and the love of God.

When Jesus speaks of the ninety-nine who have no need of repentance, it is sort of like a trick statement. Nobody is truly righteous. To another leader, Jesus would say “No one is good except God alone” (Luke 18:19). Romans 3:23 reminds us that all have sinned and fall short of the glory of God. So, in reality, we all need repentance. Some of us have been fortunate enough to realize that and come to Jesus already. Others need to repent of sins that have become socially acceptable, or that many churches think are “not so bad.” We may look good and moral to others, but we still need the grace of God.

It does not matter how far you have wandered, or in what kind of mire you have soiled your soul. Forgiveness is available. Jesus, the Good Shepherd, is seeking you. Run into His arms for protection and preservation. He is looking for a reason to celebrate.

This post copyright © 2016 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Character and Values, Christian Life, Renewing the Mind Reflections, Scripture Sabbath | Tags: , , , , , , | 1 Comment

Cheap Grace or Transforming Grace?

This article is based on a sermon I delivered several years ago at People’s Church, Long Beach, NY. This is an almost verbatim transcript of my sermon, published in my church’s (Nassau International Assembly) newsletter shortly thereafter.

(Please read: Isaiah 55:1–9; 1 Corinthians 10:1–13; Luke 13:1–9)

The theme of God’s grace permeates each of these Bible passages. In First Corinthians and Luke, it is mingled with warnings of judgment. But even there, God’s grace is revealed.

I realize many people cannot comprehend how you can talk about a gracious God and a God of judgment in the same breath. This is because many Christians misunderstand grace. Since the New Testament consistently teaches that eternal life is received by grace through faith in Christ (Ephesians 2:8–9), we should understand what God’s grace really is, so that we can understand the foundation of our relationship with Him.

In seminary I learned the textbook definition of grace: “unmerited favor.” In other words, grace means that you receive a good thing that you do not deserve; in fact, you might deserve bad instead of good. It is certainly true that we all need God’s grace, because as Romans 3:23 tells us, “all have sinned and fall short of the glory of God.” We do not deserve eternal life.

Many Christians think grace means they can somehow buy an easy ticket to heaven. In many churches, people are invited to the altar at the end of the service to say a sinner’s prayer. Many pray assuming their motives do not matter; they might have gone up only because of a friend’s nudging. Some say the prayer after being moved by a really well-preached sermon which they will probably forget tomorrow. I once knew a guy who went forward at an altar call simply because he wanted to meet this well-known preacher!

German theologian Dietrich Bonhoeffer coined a phrase for such a distorted understanding of grace. He called it “cheap grace.” In his classic devotional, The Cost of Discipleship, he spoke of it as preaching “forgiveness without requiring repentance,” offering “communion without confession” and “absolution without contrition.”

I ask you: do you treat the means of grace in this manner? Do you come to church and assume God forgives your sins during the week just because you worshipped for one hour? Do you partake of the Lord’s Supper as a mere ritual, or do you sincerely seek and expect a meeting with Christ through communion? Do you expect easy entry into heaven someday just because a priest or minister sprinkled or poured water on your head when you were younger, or because you said “amen” to the prayer at the end of a Billy Graham broadcast one night?

This cheap grace mentality was the issue Paul was confronting when he wrote 1 Corinthians 10. Perhaps as you read you noticed the parallels he drew between baptism and communion and the experiences of the Israelites when they left Egypt. They were baptized into Moses in the cloud and in the sea (v. 2); we have been baptized with water in the name of Jesus Christ. They ate the spiritual food, manna, and drank a spiritual drink of water that flowed miraculously from a rock (vv. 3 and 4). We partake of spiritual food and drink when we participate in communion. Yet, Paul points out, many of these people who had been delivered from slavery and called to enter the Promised Land did not finish the journey. They assumed they could live like the Egyptians God just judged: they engaged in idolatry and worshipped false gods; they committed acts of immorality; they grumbled against God; they tested Him, daring Him to prove Himself on their terms. In First Corinthians, Paul mentions such activity in the church and, twice in chapter 10, points out that the judgments upon the Israelites were recorded as examples to us. The Israelites could not point back to the Red Sea and say, “Ha! There you go, God. You won’t judge me after going through all that trouble to deliver me from bondage, will you?” Nor can we say, “Hey, now that I’ve done my religious duty, God will ignore all my sins for the rest of the week.” Paul warns us: “Let him who thinks he stands take heed that he does not fall” (1 Corinthians 10:11).

But then comes the good news: “No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it” (v. 13). God’s grace does not just bring you out of your personal Egypt; it does not merely give you the opportunity to hear the Gospel and believe. Grace provides forgiveness of your sins, along with the means for obtaining victory over your current temptations. When you truly understand grace, you realize that God not only desires to forgive you of your sins, but to help you overcome them. Even though sin shows one’s reckless disregard for God, He still offers to forgive. He realizes how much sin holds you back from the abundant life He intended for you to live, and He is eager to lead you into that abundant life. He is more eager to give it than we are to receive.

Transforming grace provides the way of escape from temptation. Temptation is inevitable in this life. People are going to do things that test your patience. Old habits that you have not given in to for a while will still entice you. But, God will provide a way of escape. Too many Christians think their faith just guarantees forgiveness after they sin. But, it also provides resources for resisting temptation. Many do not realize that things as simple as prayer or memorizing Scripture can help one resist temptation. The spiritual power we receive in the baptism in the Holy Spirit enables us to withstand temptation. And just like the Bible records cases of judgment as examples to us, it also records the lives of godly people and how they faced problems and temptations, so that we can follow their examples when we are tested.

We see God’s transforming grace as He holds back the hand of judgment. A friend of mine once tried to prove there was no God by saying, “Okay God, if you’re there, strike me dead…. See, no God.” Of course, God did not answer that prayer. Just because God did not answer that prayer does not mean He does not exist. It only proves that He means everything He says in the Scriptures: 2 Peter 3:9 tells us that God wishes that none should perish, but that all may come to repentance.

We see this divine patience in Jesus’ parable in Luke 13. What vine dresser would allow a fruitless vine to take up space for three years? But, the vine dresser, in response to the call for destruction, pleads for one more year and more diligent effort on the vine’s behalf. Likewise, God frequently gives fresh opportunities for repentance, even when from a human perspective all hope seems lost.

As long as you have breath, God calls with the invitation to transformation. He invites you, in the words of Isaiah, “Every one who thirsts, come to the waters; and you who have no money come, buy and eat. Come, buy wine and milk without money and without cost” (Isaiah 55:1). He invites us to eat and drink of the true spiritual nourishment. He invites us to seek the Lord while He may be found; to call upon Him while He is near. He invites the wicked to forsake his way, and the unrighteous man to forsake his thoughts.

Have you been relying on cheap grace? Come to Christ; receive the goodness He offers. He will have compassion and abundantly pardon all your sins as you turn to Him for true, transforming grace.

Categories: Bible meditations, Spiritual reflections | Tags: , , , , , , , , , | Leave a comment

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