Posts Tagged With: judgement

Cheap Grace or Transforming Grace?

This post is based on an old sermon I found hidden away in my notes. I do not recall when I preached it, but I am sure that it was over 10 years ago, and I probably preached it while filling in at People’s Church in Long Beach, NY.

The lectionary readings were Isaiah 55:1–9, 1 Corinthians 10:1–13, and Luke 13:1–9. You may want to read those passages at Bible Gateway while reading this post.

The theme of God’s grace permeates Scripture. In First Corinthians 10:113 and Luke 13:19, it is mingled with warnings of judgement. But even there, God’s grace is revealed.

Many people cannot comprehend how one can talk about both God’s grace and judgement in the same breath. This is because many Christians misunderstand grace. Since the New Testament consistently teaches that eternal life is received by grace through faith in Christ (Ephesians 2:89), we should understand what God’s grace really is, so that we can understand the foundation of our relationship with Him.

Perhaps you have learned the textbook definition of grace: “unmerited favor.” In other words, grace means that you receive a good thing that you do not deserve; in fact, you might deserve bad instead of good. It is certainly true that we all need God’s grace, because as Romans 3:23 tells us, “all have sinned and fall short of the glory of God.” We do not deserve eternal life.

Many think grace is the same as an easy ticket to heaven. In many churches, people are invited to the altar at the end of the service to say a sinner’s prayer. Some pray assuming their motives do not matter; they may have gone up only because of a friend nudged them. Some say the prayer after being moved by a really well-preached sermon which they will probably forget tomorrow. I have even heard of people going up to the altar only because they wanted to meet a celebrity preacher.

bonhoeffercheap-graceGerman theologian Dietrich Bonhoeffer coined a phrase for distorted ideas about grace: “cheap grace.” In his classic devotional, The Cost of Discipleship, he spoke of it as preaching “forgiveness without requiring repentance,” offering “communion without confession” and “absolution without contrition.”

Do you treat God’s grace like this? Do you come to church and assume God forgives your sins during the week just because you worshipped for one hour? Do you partake of the Lord’s Supper as a mere ritual, or do you sincerely seek and expect to encounter Christ through communion? Do you expect easy entry into heaven simply because of “decision” or ritual from years ago?

Paul confronted cheap grace when he wrote 1 Corinthians 10. When you read it, note the parallels he drew between baptism and communion and the experiences of the Israelites when they left Egypt. The Israelites were baptized into Moses in the cloud and in the sea (v. 2); Christians have been baptized with water in the name of Jesus Christ. They ate spiritual bread from heaven and drank water that flowed miraculously from a rock (vv. 3 and 4). We partake of spiritual food and drink when we participate in communion.

Yet, Paul points out, many of these people who had been delivered from slavery and called to enter the Promised Land did not finish the journey. They assumed they could live like the Egyptians God just judged: they engaged in idolatry and worshipped false gods; they committed acts of immorality; they grumbled against God; they tested Him, daring Him to prove Himself on their terms.

In First Corinthians, Paul mentions such activity in the church and, twice in chapter 10, points out that the judgements upon the Israelites were recorded as examples to us. The Israelites could not point back to the Red Sea and say, “Ha! There you go, God. You won’t judge me after going through all that trouble to deliver me from bondage, will you?” Nor can we say, “Now that I’ve done my religious duty, God can leave me alone for the rest of the week.” Paul warns us: “Let him who thinks he stands take heed that he does not fall” (1 Corinthians 10:11).

But then comes the good news: “No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it” (v. 13). God’s grace does not just bring you out of your personal Egypt; it does not merely give you the opportunity to hear the Gospel and believe. Grace provides forgiveness of your sins, along with the means for obtaining victory over your current temptations. When you truly understand grace, you realize that God not only desires to forgive you of your sins, but to help you overcome them. Even though sin shows one’s reckless disregard for God, He still offers to forgive. He realizes how much sin holds you back from the abundant life He intended for you to live, and He is eager to lead you into that abundant life. He is more eager to give it than we are to receive.

Transforming grace provides the way of escape from temptation. Temptation is inevitable in this life. People are going to do things that test your patience. Old habits that you have not given in to for a while will still entice you. But, God will provide a way of escape. Too many Christians think their faith just guarantees forgiveness after they sin. But, it also provides resources for resisting temptation. Many do not realize that things as simple as prayer or memorizing Scripture can help one resist temptation. The spiritual power we receive in the baptism in the Holy Spirit enables us to withstand temptation. And just like the Bible records cases of judgement as examples to us, it also records the lives of godly people and how they faced problems and temptations, so that we can follow their examples when we are tested.

We see God’s transforming grace as He holds back the hand of judgement. A friend of mine once tried to prove there was no God by saying, “Okay God, if you’re there, strike me dead…. See, no God.” Of course, God did not answer that prayer. Just because God did not answer that prayer does not mean He does not exist. 2 Peter 3:9 tells us that God wishes that none should perish, but that all may come to repentance.

We see this divine patience in Jesus’ parable in Luke 13. What vine dresser would allow a fruitless vine to take up space for three years? But, the vine dresser, in response to the call for destruction, pleads for one more year and more diligent effort on the vine’s behalf. Likewise, God frequently gives fresh opportunities for repentance, even when from a human perspective all hope seems lost.

As long as you have breath, God calls with the invitation to transformation. He invites you, in the words of Isaiah, “Every one who thirsts, come to the waters; and you who have no money come, buy and eat. Come, buy wine and milk without money and without cost” (Isaiah 55:1). He invites us to eat and drink of the true spiritual nourishment. He invites us to seek the Lord while He may be found; to call upon Him while He is near. He invites the wicked to forsake his way, and the unrighteous man to forsake his thoughts.

Have you been relying on cheap grace? Come to Christ; receive the goodness He offers. He will have compassion and abundantly pardon all your sins as you turn to Him for true, transforming grace.

This post copyright © 2016 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life | Tags: , , , , , , | Leave a comment

Judge Not

“Do not judge so that you will not be judged.” (Matthew 7:1, NASB)

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In last week’s Scripture Sabbath challenge, I discussed Philippians 4:13, particularly considering how many believers claim this verse without considering its context. This week, I would like to take a few minutes to look at a verse that is probably abused even more frequently by ignoring its context. Jesus’ instruction, “Do not judge,” is abused even more frequently, since the misapplication comes from those who are in open rebellion against God. Regrettably, many Christians have swallowed the bait of falsehood that has been presented to them.

Every Christian has fallen victim to this lie of the devil. (Yes, I will go so far as to call it demonically-inspired.) You say, “I believe in the sanctity of all human life and believe abortion is a sin.” The response: “Remember, Jesus said, ‘Do not judge.’” Or, you might say, “I believe in traditional marriage, between one man and one woman.” You hear the same response.

Do those who tell us that we cannot judge really believe it is an absolute rule that we can never say that something is immoral or wrong? Many of the same people who tell Christians that Jesus told us not to judge are quick to judge certain actions: Do they believe an adult should have sexual relations with a five-year-old? Do they think we should abuse animals? Do they think history has been too hard on Adolf Hitler, and maybe we should just assume he was doing what he thought was best for his nation? Can we murder? Can we steal? Is it wrong to own slaves, or to force teenage girls to be sex slaves? Many of the same people who will accuse Christians of being judgemental can get pretty vocal about these things.

It is a form of demonic deception. In Genesis 3, we read how the serpent (Satan) tempted Eve. He tricked her into believing that God’s command (you shall not eat from the tree of the knowledge of good and evil) was not true, or that it meant something different from what God had said. (Note that, in Genesis 3:3, Eve says that God forbade them from even touching the tree. God only said they could not eat its fruit. Adam and Eve were probably allowed to pick the fruit and throw it at the serpent’s head.)

Today, Satan has hijacked Matthew 7:1 away from Jesus and the church, and Christians have abdicated their authority to proclaim God’s word to the world. It has reached a point where many ministers are afraid to even confront sin amongst Christians, thereby failing to fulfill the last part of the Great Commission (“teaching {disciples} to observe all” that Jesus commands).

To understand the passage more clearly, let us look at the context (Matthew 7:1–6):

“Do not judge so that you will not be judged. For in the way you judge, you will be judged; and by your standard of measure, it will be measured to you. Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

“Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under their feet, and turn and tear you to pieces.”

How does this passage affect how we speak about sin?

  • First, although Jesus came to forgive our sins, that does not mean He ignores them. Sin is still sin. The one who said, “Do not judge” and proclaimed forgiveness also told an adulterous woman, “I do not condemn you, either. Go. From now on sin no more” (John 8:10). Sin still exists, and it would be a lie to pretend that it does not.
  • Immediately after saying, “Do not judge,” Jesus tells His disciples not to give holy things to dogs, and not to cast pearls before swine. How do we obey Jesus if we do not discern that we cannot give them what is holy or pearls? (This is an entire subject in itself!)
  • We should apply a consistent measure for ourselves and others. We commit the sin of judgementalism when we condemn others for a sin that we have in our own lives. We also sin if we commit a similar sin. For example, someone who is hooked on pornography really cannot look down on somebody who is having sex outside of marriage.
  • Before looking at other people, we need to look at our own lives. We are tempted to point out other people’s sins, but our responsibility is to deal with our own struggles.
  • Our job is to make disciples and teach them to observe all Jesus commanded (Matthew 28:18–19). It is a ministry of reconciliation, which grows out of Christ’s work of redemption. Ours is not a ministry of condemnation.

It is true that some Christians go too far and focus too heavily on the sins of others. However, we have an obligation to proclaim God’s word, to show people their need of a Saviour, and to invite people to repent and come to Jesus for salvation. Let us fulfill Christ’s calling and not surrender our authority to the father of lies.

This post was written as part of the Scripture Sabbath Challenge.

This post copyright © 2016 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Character and Values, Christian Life, Christians and Culture, Scripture Sabbath | Tags: , , , , | 5 Comments

Scripture Sabbath Challenge—Luke 13:1–5

“Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had mixed with their sacrifices. And Jesus said to them, ‘Do you suppose that these Galileans were greater sinners than all other Galileans because they suffered this fate? I tell you, no, but unless you repent, you will all likewise perish. Or do you suppose that those eighteen on whom the tower in Siloam fell and killed them were worse culprits than all the men who live in Jerusalem? I tell you, no, but unless you repent, you will all likewise perish.’” (Luke 13:1–5, NASB).

I usually try to avoid writing or posting about a Bible passage shortly after hearing someone else preach about it. However, during the Scripture reading this morning, something grabbed my attention, and the pastor did not really address it. So, I will deviate from my rule this time.

This passage appears in an extended series of teachings that Jesus is giving to the crowds who are following Him. During His teaching, someone told Him about an incident where Pontius Pilate had apparently had some Galileans killed while they were offering sacrifices at the temple. It is not clear whether this is the first time Jesus heard about this or not. What is important is the way Jesus confronted a common view of human suffering.

The people of Jesus’ day viewed suffering as a sure sign of divine justice or judgement. If a Roman official could have you killed while you are worshipping God, you must have deserved it; if you were innocent, God would protect you. Likewise, if a tower fell upon you and killed you, then you got what you deserved. By this logic, everybody who died on 9/11 must be in hell.

Although I believe strongly in divine justice, this view is simplistic, erroneous, and evil. God is just, but this life is not always fair. We will see divine justice finalized in the next life, even though a lot of evil goes unpunished in this world and a lot of good does not see its reward. (I add that this is part of the reason that I find universalism—the belief that all people will be saved and nobody goes to hell—to be an absolutely heretical false teaching, completely incompatible with the Christian faith.)

Jesus simply does not allow His hearers to ponder the fate of others. He turns the question back on those who are present. He confronts us as well.

It should not matter to us so much what God is doing about other people. Yes, they are sinners who are doomed if they do not receive forgiveness. But, so are we. Every one of us has sinned and fall short of the glory of God. If we have not repented, or do not repent, we will give a reckoning to Him on the day of judgement. Maybe my sins are not as blatant or scandalous as those of some politicians, serial killers, terrorists, or morally reprobate celebrities. Still, I do not need to worry about what God will do to the Kardashians. I need to make sure that I am doing His will and allowing Him to work through me.

Which brings me to the other point: How should we react when we see evil or disaster? Should we rejoice when a sinner “gets what he deserves”? Should we rejoice that God finally did something our way when natural disaster devastates a region and kills many people?

It is not our job to judge: When disaster or tragedy strikes, our job is not to analyze, but to minister in Christ’s place. In October 2012, Hurricane Sandy devastated parts of the east coast, especially Long Island. Some may have asked if this was God’s judgement upon the liberal northeast. Maybe it was, but it was not my job to proclaim God’s wrath. At that time, real Christians (along with other people of good will) were donating clothing and money to help those who had lost possessions; they were donating time to help people clean out their flooded homes; they were inviting homeless or displaced friends and relatives to stay in their homes. They were manifesting the love of God.

Let us always keep our eyes on God’s will for our own lives, seeking to minister to the victims when life is not fair, and to repent of the sins that infect our own souls.

This post was written as part of the Scripture Sabbath Challenge

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This post copyright © 2016 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Character and Values, Christian Life, Scripture Sabbath | Tags: , , , , | 1 Comment

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