Posts Tagged With: St. Augustine

Thoughts on the Love of God by St. Augustine

“Incomprehensible and immutable is the love of God. For it was not after we were reconciled to him by the blood of his Son that he began to love us, but he loved us before the foundation of the world, that with his only begotten Son we too might be sons of God before we were anything at all” (St. Augustine of Hippo).

All St. Augustine quotes are from The New Encyclopedia of Christian Quotations, compiled by Mark Water (Grand Rapids, MI: Baker Books, 2000).
A young St. Augustine with his mother, St. Monica. Painting by Ary Scheffer (1795-1858), photographed by Johann Dréo from Chartres, France, CC BY-SA 2.0 https://creativecommons.org/licenses/by-sa/2.0, via Wikimedia Commons.

August 28 is the Feast of St. Augustine in some churches. The following thoughts commemorate him while also providing an introduction to a forthcoming series about God’s Love.

St. Augustine (born November 13, 354; died August 28, 430) is arguably the most influential Christian author since the apostles passed away. His writings not only influenced Roman Catholicism, but also perhaps the two most significant Protestant reformers, Martin Luther and John Calvin. If you follow the teachings of Luther or consider yourself a Calvinist, you are a de facto Augustinian.

Some may find his theology heavy-handed; his views about morality were strict, perhaps legalistic. Raised by a Christian mother and pagan father, he spent his youth as a rebel. During early adulthood he sought truth: followed Manicheeism (sort of a proto-New-Age fusion of Christianity and Eastern mysticism), had a son out of wedlock, became a professor of rhetoric, and eventually became a Christian. Interested readers may want to check out his biography, the Confession of St. Augustine. Although he lived over 1600 years ago, it is easy to relate to him. His Confession reminds us that times may change, but people are essentially the same.

In the coming weeks, I will share a few thoughts about the love of God. The Bible tells us that “God is love” (1 John 4:8); it is one of His most important attributes. If we do not have the love of God in our hearts, our faith is not genuine.

I would like to close with a few more quotes by St. Augustine about God’s love. Reflect on them and rejoice in the incomprehensible, unchangeable love that God has for you!

“O Love ever burning and never extinguished caritas, my God, set me on fire.”

“God loves each one of us as if there were only one of us to love.”

“People are renewed by love. As sinful desire ages them, so love rejuvenates them.”

“The single desire that dominated my search for delight was simply to love and be loved.” (Augustine sought satisfaction in several premarital sexual relationships before surrendering his life to Christ. Like many people today, he found that he was “looking for love in all the wrong places,” as a popular song from the 1970s said.)

I would like to hear from you. Does one of Augustine’s quotes really speak to you in a special way? Share your thoughts or suggestions by clicking the “Leave a comment” link below.

Copyright © 2021 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Church Calendar: Holy Days and Seasons, God's Moral Attributes | Tags: , , | Leave a comment

Freedom in Submission to the Truth

“But the serpent said to the woman, ‘You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.’” (Genesis 3:4–5, ESV).

“So Jesus said to the Jews who had believed in him, ‘If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.’” (John 8:31–32, ESV).

“Freedom is found in submission to truth” (St. Augustine, Concerning the Freedom of the Will II 13:37).

The_Holy_Bible

In my last post, I shared some of my thoughts about abortion after March for Life 2017. A former high-school classmate responded on Facebook to my post by stating that the Constitution prohibits “making legal decisions on religious grounds.” Our online discussion reflects something at the root of the culture wars in modern times. Christians are speaking to a culture that is thinking from a very different worldview. The friend is a lawyer, who does not profess faith in Jesus Christ, and who was approaching this issue from that perspective. I write primarily as a seminary-trained theologian and Bible teacher. While we both speak English, he approached abortion as mainly a legal and political question; I approach it as primarily as spiritual matter. We have very different ideas about who has the ultimate authority about this issue.

Christians follow Jesus, who declared that He is the Truth (John 14:6). Most Americans today join with Pontius Pilate, asking “What is truth?” (John 18:38). Many will even claim that there is no truth, that all people can claim their own truth, or that nobody can really know what is true.

Likewise, we find ourselves at odds against the culture regarding the concept of freedom. Christians and non-Christians, conservatives and liberals, all claim to value freedom or liberty, yet have very different definitions of this term. A Christian will claim that the preborn baby is entitled to the right to life, yet many others in our society will say that this conflicts with a woman’s freedom to make her own choices about her body. Both groups claim to value freedom, yet they reach very opposite decisions about abortion. We face similar conflicts over other social issues in America (for example, gay marriage).

I suggest that the most popular concept of freedom in American today—even among many Christians—is something I would call functional Satanism. Other authors have popularized the notion of functional atheism, “the belief that ultimate responsibility for everything rests with me,” to describe religious people whose lives do not reflect a belief that God is actively involved in their lives. Functional Satanism holds that freedom of choice, or the right to choose one’s own system of right and wrong, is a divine gift. The functional Satanist essentially believes that he can make his own life choices and expect God to bless them.

This is an outgrowth of the lie that the serpent (Satan) introduced in the Garden of Eden. He told Eve that, if she ate from the tree of knowledge of good and evil, she would “be like God, knowing good and evil.” The Hebrew word for “knowing” includes the ideas of deciding or making choices, and I believe this is the greatest part of Satan’s lie. It is not so much that Eve would be able to discern God’s preferences between right and wrong; it would be that Eve could make her own decisions about right and wrong.

This lie pervades human cultures and prevails even in the Church. We can fall into two extremes as a result. On the one hand, many Christians will think that, as long as I believe in Jesus, I can just do whatever I want. Almost anything goes; we can make excuses for adultery, dishonesty, etc. We can break all of the Ten Commandments, as long as we devise a clever justification for our notions about good and evil. In response to this, some Christians go to the other extreme: They come up with rules and regulations God never sanctioned and preach them as if they are biblical.

Jesus offers us true freedom, but it is not the freedom that the world proclaims. The world’s idea of freedom implies a rejection of all restraint. Many drug addicts and alcoholics can testify that a life without restraint does not equal freedom, but actually binds one in spiritual chains. The One who created us, the Lord and Giver of Life, knows the Truth (and IS the Truth). By following Him, we can find true freedom.

This post copyright © 2017 Michael E. Lynch. All rights reserved.

Categories: Bible meditations, Christian Life, Christians and Culture, Scripture Sabbath | Tags: , , , , , | Leave a comment

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